if God only exists within time, He is bounded by time, hence temporal, and He is less than time, hence for discrete time, finite, having cardinality < |N|
your argument for a God with lack of knowledge has been that He can only observe mankind in the present and make short term predictions about our actions and thoughts by interpreting our synapses as they occur.
not unlike someone with an MRI and a little neuroscience education:
https://www.psychologytoday.com/int...g/202012/our-brains-make-our-minds-we-know-it
God exists with holiness, with goodness, with lovingkindness, and many other attributes. Is he bound by these and therefore less than these in any way? Temporality is an attribute of God that impinges on His creation, like any other of His attributes.
Another straw man from you? I have nowhere said anything that corresponds with your charge that "your argument for a God with
lack of knowledge has been that
He can only observe mankind in the present
and make short term predictions about our actions and thoughts by interpreting our synapses as they occur."
God is
omnipotent. That means He can predict anything He wants to at any time in history and make it happen at any time later in hstory by limiting creatures
actions, without controlling their
desires/will, to channel history toward the fulfilment of those predictions. He does not need exhaustive foreknowledge to do that. Why do you think he would need exhaustive foreknowledge to do that?
I was also making the point that God does not need exhaustive foreknowkedge to interpret my present brain activity as I prepare to speak and know by that activity what I am about to say before I say it.
And I am also making the point that infinite/unlimited/uncountable knowledge and understanding do not require knowledge of the future, since knowledge of the everlasting past and the present is already infinite, since it reaches back limitlessly into the past. But that infinite knowledge can also be added to as the present changes and life proceeds forward in time.
None of these concepts are difficult to grasp. Admitting them to be reasonable would remove your grounds for insisting that God must have exhaustive eternal unchanging foreknowledge. And that is probably why you are having trouble grasping them.