Particularly what Scripture are you using?
I have addressed many of your Scriptures.
For instance you claimed I did not address John 3:16 when in fact I addressed it TWICE. Same with John 12:32.
I have addressed both of those.
You use typical free-willer arguments which are meaningless. For instance, with regards to John 3:16, Reformed theology is not inconsistent with it. What causes the person to believe is the issue. For you, you claim it is something the person creates within themselves. For us, we understand that God regenerates the person in order to create belief and repentance. And, this position is contextually proveable because Christ covers regeneration (being born again) with Nicodemus prior to John 3:16.
With regards to John 12:32, I explained this as well. John 6:44 teaches that all those who are drawn are resurrected on the last day, which is speaking about the resurrection of the just. So, if you claim all men are drawn by God, then in effect you must believe universalism in order to be consistent.
However, our position is that "all men" refers to both Jew and Gentile. Again, this is a valid contextual argument because it is in the context of a number of Greek Christians which come to the Feast and want to speak to Christ.
Apparently he did not speak to them, but following this, he indicates that all men will be drawn once he is "lifted up".
We would place this in the context of the idea that only Jews would be saved. Christ was telling the disciples that "all men" would be drawn in the context of the Jew/Gentile distinction.
John 12:20-26 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
(ESV Strong's)
John 12:32 32 And I, when I am lifted up from the earth, will draw all people to myself.”
(ESV Strong's)
Notice the context. Greeks come to see Jesus. He says when he is lifted up he will draw "all people" to himself. He is talking about the Jew/Gentile distinction. This will be eliminated after his resurrection.
If you deluge me with a ton of free-willer claims at once I am not going to be able to respond quickly. Like I have said, I believe you are trying to win the discussion by a "war of attrition"..simply tiring me out with answering the same questions over and over again.
If you want a good discussion, though, allow me to ask you questions, and you give me your responses. The first one I would have is this: what do you understand total depravity to teach, in regards to Reformed theology?
You claim it is a false doctrine. I wonder if you understand what it teaches accurately. So, present your understanding of what total depravity teaches, carefully avoiding straw mans, because you know that is what I am going to be looking for. That would be an interesting starting point.
And don't deluge me with multiple posts before I have responded to your previous post. This would be an orderly conversation that will help me to understand what you understand regarding Reformed theology.
By the way, your appreciation of philosophy is not limited to critical reasoning. What I am talking about is "humanism". I am not primarily talking about use of critical reasoning or logic. Maybe that is the word I should use, but that is somewhat cloudy as well, because humanism is used to describe the study of looking at original documents related to man's wisdom. In that sense, Erasmus was a humanist.
Here's a definition of humanism:
1) an outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. Humanist beliefs stress the potential value and goodness of human beings, emphasize common human needs, and seek solely rational ways of solving human problems. 2) a system of thought criticized as being centered on the notion of the rational, autonomous self and ignoring the unintegrated and conditioned nature of the individual.
If anyone claims to believe in libertarian free will, they are simply denying what the Bible teaches, and believing humanistic teachings. Scripture does not teach autonomous (libertarian) free will.
I have addressed many of your Scriptures.
For instance you claimed I did not address John 3:16 when in fact I addressed it TWICE. Same with John 12:32.
I have addressed both of those.
You use typical free-willer arguments which are meaningless. For instance, with regards to John 3:16, Reformed theology is not inconsistent with it. What causes the person to believe is the issue. For you, you claim it is something the person creates within themselves. For us, we understand that God regenerates the person in order to create belief and repentance. And, this position is contextually proveable because Christ covers regeneration (being born again) with Nicodemus prior to John 3:16.
With regards to John 12:32, I explained this as well. John 6:44 teaches that all those who are drawn are resurrected on the last day, which is speaking about the resurrection of the just. So, if you claim all men are drawn by God, then in effect you must believe universalism in order to be consistent.
However, our position is that "all men" refers to both Jew and Gentile. Again, this is a valid contextual argument because it is in the context of a number of Greek Christians which come to the Feast and want to speak to Christ.
Apparently he did not speak to them, but following this, he indicates that all men will be drawn once he is "lifted up".
We would place this in the context of the idea that only Jews would be saved. Christ was telling the disciples that "all men" would be drawn in the context of the Jew/Gentile distinction.
John 12:20-26 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
(ESV Strong's)
John 12:32 32 And I, when I am lifted up from the earth, will draw all people to myself.”
(ESV Strong's)
Notice the context. Greeks come to see Jesus. He says when he is lifted up he will draw "all people" to himself. He is talking about the Jew/Gentile distinction. This will be eliminated after his resurrection.
If you deluge me with a ton of free-willer claims at once I am not going to be able to respond quickly. Like I have said, I believe you are trying to win the discussion by a "war of attrition"..simply tiring me out with answering the same questions over and over again.
If you want a good discussion, though, allow me to ask you questions, and you give me your responses. The first one I would have is this: what do you understand total depravity to teach, in regards to Reformed theology?
You claim it is a false doctrine. I wonder if you understand what it teaches accurately. So, present your understanding of what total depravity teaches, carefully avoiding straw mans, because you know that is what I am going to be looking for. That would be an interesting starting point.
And don't deluge me with multiple posts before I have responded to your previous post. This would be an orderly conversation that will help me to understand what you understand regarding Reformed theology.
By the way, your appreciation of philosophy is not limited to critical reasoning. What I am talking about is "humanism". I am not primarily talking about use of critical reasoning or logic. Maybe that is the word I should use, but that is somewhat cloudy as well, because humanism is used to describe the study of looking at original documents related to man's wisdom. In that sense, Erasmus was a humanist.
Here's a definition of humanism:
1) an outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. Humanist beliefs stress the potential value and goodness of human beings, emphasize common human needs, and seek solely rational ways of solving human problems. 2) a system of thought criticized as being centered on the notion of the rational, autonomous self and ignoring the unintegrated and conditioned nature of the individual.
If anyone claims to believe in libertarian free will, they are simply denying what the Bible teaches, and believing humanistic teachings. Scripture does not teach autonomous (libertarian) free will.
Particularly what Scripture are you using?
I have addressed many of your Scriptures.
For instance you claimed I did not address John 3:16 when in fact I addressed it TWICE. Same with John 12:32.
I have addressed many of your Scriptures.
For instance you claimed I did not address John 3:16 when in fact I addressed it TWICE. Same with John 12:32.
You always ignore the difference between human faith and gift faith.
If you truly want to look at all the scriptures. Do a topical search on choose, believe, abide, fall away, faith (pisteuo) , repent, and to hear.
All scriptures dont make sense in your theology.
Angel rebellion because how could something rebel without free will?
Made in God's likeness. God has free will.
For us, we understand that God regenerates the person in order to create belief and repentance.
I say it is relational
So, if you claim all men are drawn by God, then in effect you must believe universalism in order to be consistent.
John 5:39-40 New International Version (NIV)
39 You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.
John 6:44 and I will raise them up on the last day.
This is true but as other scriptures say if we abide and hold to our first love.
So in context you have all are drawn, and abide unto the end and not be one of the apostates then the promise is they will be raised up. You have to harmonize all scripture.
However, our position is that "all men" refers to both Jew and Gentile
Apparently he did not speak to them, but following this, he indicates that all men will be drawn once he is "lifted up".
We would place this in the context of the idea that only Jews would be saved.
Greeks come to see Jesus. He says when he is lifted up he will draw "all people" to himself. He is talking about the Jew/Gentile distinction. This will be eliminated after his resurrection.
The word all in John 12:32 is
pas: all, every
Original Word: πᾶς, πᾶσα, πᾶν
Part of Speech: Adjective
Transliteration: pas
Phonetic Spelling: (pas)
Definition: all, every
Usage: all, the whole, every kind of.
HELPS Word-studies
3956 pás – each, every; each "part(s) of a totality"
As for total depravity I believe you teach that mankind is completely unable to come to God. A
You say animal free will as basic instincts but not the will to respond to God. Many reformers dont add that part.
By the way, your appreciation of philosophy is not limited to critical reasoning
Yes I know what humanism is. Definitely not what I believe and have never been compared to it except by you. More like everything is first filtered through the Word.
I gained my understanding which naturally included free will from first reading scripture. I didn't know the libertarian term, past teachers or other influences.
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