E
My My Scott. You should study the truth.
and not listen to men who tell you things. You might find out
what they tell you is wrong.
Dear eternallygratefull:
I might also find out what you tell me is wrong, correct?
But I am sure that the Orthodox are not wrong.
The Orthodox Church is what it says, and says what it is: Orthodox:
Right belief.
How do I know that what you tell me is not wrong? You are a man. If
I listen to you, I would be listening to a man. Your logic is faulty.
It is not listening to men that is wrong. It is listening to "traditions of
men". Some men, however, should be listened too, as they are in the
apostolic succession from Christ (the one true Church [EOC]), and they
teach the true apostolic traditions of Christ (2 Thess. 2:15). The
Church (1 Tim. 3:15), not the "traditions of men", is the "pillar and
ground of the Truth". God bless you. In Erie PA Scott R. Harrington
Dear eternallygratefull:
As for your Greek citation, I am not a native speaker of Greek, so I
would call on Cleante from Greece to clarify this matter. He would
know better than either you, or me, or Liddell, what eis means in this
verse from Paul's epistle to Timothy. I am not impressed by people
who try to disprove the Apostolic Traditions of the One Church. They
prove the follow of their ways 38,000 and more times over. Some day,
Protestantism, may divided even further into 50,000 different
denominations. But for the grace of God, it could splinter and schism
(divide) into 100,000 different man-made denominations worldwide.
Or 200,000. There is theoretically nothing at all except the Holy Spirit
to prevent further Protestant heresies and chaos and schisms and sects
and religions of men and cults. Not all people listen to the Holy Spirit,
or know Him. Not all people learn "the way, the truth, and the life".
Not all people have received answers from the only One Who can give
right answers, the All-Holy Spirit of Christ Who proceedeth from the
Father (John 14:26, John 15:26, John 16:13). God save us all and
bring us to a saving knowledge of the truth. Amen. In Erie PA USA
August 2011 AD Scott R. Harrington
The greek word used is εἷς, It is used twice. One God and One
mediator.
It says one mediator. Does it mean there can be only one mediator?
Dear eternallygratefull:
Or can it mean only one mediator, but many intercessors through the
one mediator? What is the use of intercessory prayer if St. James 5:16
is false. It does say we should pray for each other, and that is a form
of mediation for each other, intercession that is. ISTM, there is not
much difference between mediation and intercession. I don't know. I
could be wrong. Perhaps Cleante, our Greek Orthodox friend, can
explain this for us: Cleante, is there is a difference between a mediator
and an intercessor?
In Erie PA Scott R. Harrington
ΕἿΣ, μίᾱ, ἕν; gen. ἑνός, μιᾶς, ἑνός:—Ep. lengthd. ἕεις:—Ep. fem. ἴᾰ,
gen. ἰῆς; dat. ἰῇ; a neut. dat. (ἰῷ κίον ἤματι also occurs in Il. (The
orig. form was prob.ἝΝΣ, cf. Lat. un-us. The fem. μία points to a
second Root, cf. οἶος with μόνος.)
1. one, Hom., etc.; εἷς οἶος, μία οἴη a single one, one alone, Id.;
εἷσμόνος Hdt.
Liddell, H. (1996). A lexicon : Abridged from Liddell and Scott's Greek-
English lexicon (231). Oak Harbor, WA: Logos Research Systems,
Inc.
and not listen to men who tell you things. You might find out
what they tell you is wrong.
Dear eternallygratefull:
I might also find out what you tell me is wrong, correct?
But I am sure that the Orthodox are not wrong.
The Orthodox Church is what it says, and says what it is: Orthodox:
Right belief.
How do I know that what you tell me is not wrong? You are a man. If
I listen to you, I would be listening to a man. Your logic is faulty.
It is not listening to men that is wrong. It is listening to "traditions of
men". Some men, however, should be listened too, as they are in the
apostolic succession from Christ (the one true Church [EOC]), and they
teach the true apostolic traditions of Christ (2 Thess. 2:15). The
Church (1 Tim. 3:15), not the "traditions of men", is the "pillar and
ground of the Truth". God bless you. In Erie PA Scott R. Harrington
Dear eternallygratefull:
As for your Greek citation, I am not a native speaker of Greek, so I
would call on Cleante from Greece to clarify this matter. He would
know better than either you, or me, or Liddell, what eis means in this
verse from Paul's epistle to Timothy. I am not impressed by people
who try to disprove the Apostolic Traditions of the One Church. They
prove the follow of their ways 38,000 and more times over. Some day,
Protestantism, may divided even further into 50,000 different
denominations. But for the grace of God, it could splinter and schism
(divide) into 100,000 different man-made denominations worldwide.
Or 200,000. There is theoretically nothing at all except the Holy Spirit
to prevent further Protestant heresies and chaos and schisms and sects
and religions of men and cults. Not all people listen to the Holy Spirit,
or know Him. Not all people learn "the way, the truth, and the life".
Not all people have received answers from the only One Who can give
right answers, the All-Holy Spirit of Christ Who proceedeth from the
Father (John 14:26, John 15:26, John 16:13). God save us all and
bring us to a saving knowledge of the truth. Amen. In Erie PA USA
August 2011 AD Scott R. Harrington
The greek word used is εἷς, It is used twice. One God and One
mediator.
It says one mediator. Does it mean there can be only one mediator?
Dear eternallygratefull:
Or can it mean only one mediator, but many intercessors through the
one mediator? What is the use of intercessory prayer if St. James 5:16
is false. It does say we should pray for each other, and that is a form
of mediation for each other, intercession that is. ISTM, there is not
much difference between mediation and intercession. I don't know. I
could be wrong. Perhaps Cleante, our Greek Orthodox friend, can
explain this for us: Cleante, is there is a difference between a mediator
and an intercessor?
In Erie PA Scott R. Harrington
ΕἿΣ, μίᾱ, ἕν; gen. ἑνός, μιᾶς, ἑνός:—Ep. lengthd. ἕεις:—Ep. fem. ἴᾰ,
gen. ἰῆς; dat. ἰῇ; a neut. dat. (ἰῷ κίον ἤματι also occurs in Il. (The
orig. form was prob.ἝΝΣ, cf. Lat. un-us. The fem. μία points to a
second Root, cf. οἶος with μόνος.)
1. one, Hom., etc.; εἷς οἶος, μία οἴη a single one, one alone, Id.;
εἷσμόνος Hdt.
Liddell, H. (1996). A lexicon : Abridged from Liddell and Scott's Greek-
English lexicon (231). Oak Harbor, WA: Logos Research Systems,
Inc.
2. I gave you the greek defenition of the word. which proves it is used as "One"
So your going to argue with facts only because your church (men) say it is so??