Expounding on the Feasts of the Lord

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Mar 4, 2013
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I have to correct an error I made concerning the "hin" of oil and wine. I pray for forgiveness from God and from whoever read this mistake I made. My error was that I endorsed the fractions of the "hin" as 1/4th for all animals offered. That was wrong. Here is my recent findings. Please enjoy, for it is profound when seeing it in the correct manner.

I quote Numbers 15:2-12 to clarify that the rationing of the oil that is mixed with flour and the wine are the same quantity in respect to the animals they represent. “Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you, And will make an offering by fire unto the LORD (atonement), a burnt offering (trumpets), or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, (Tabernacles, Unleavened Bread, and Feast of Weeks) to make a sweet savour unto the LORD, of the herd, or of the flock: Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil. And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb. Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil. And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD. And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD: Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil. And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD. Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid. According to the number that ye shall prepare, so shall ye do to every one according to their number.”
The quantity of oil and wine is the same for burnt offerings for Trumpets, an offering by fire unto the Lord for Atonement, and the three feasts according to the amount for each animal. The finest quality of olive oil was “beaten oil” obtained by gently pounding immature olives in a mortar and then straining it. It was used for lighting, and also the baking of bread. In Mark 14:26-29 we read about the Mount of Olives where Jesus tells Peter that he will deny Him, and in Acts 1:7-12 we see that this is the same place where Jesus ascended into heaven. In 1 Kings 6:23-31 we read about Cherubims, and doors made from olive trees that entered into the Holy of Holies in Solomon’s Temple. So we can safely say that the oil, in part, represents communication with our Savior, the preservation of the Word of truth, the door that leads us to God’s mercy seat, and the promise to send to us the Holy Spirit through Christ Jesus by our Father in heaven.

The oil represents the Holy Spirit mixed with the Word of God in the appropriate amounts for each animal that is offered. God the Father and the Son knew the weakness of man, and the manifestation of sin introduced by the evils of Satan. The love and grace of Jesus Christ, through the Spirit of God, introduces the blood covenant providing atonement for Adam, and Eve. This covenant was completed, but not negated, on Calvary’s hill with the shedding of blood for the remission of sins by Jesus Christ. We know that Jesus is the Passover, but this Lamb is not to be confused with attributes of God described as “shadow of good things to come” that are represented by the bullock, the flour, the oil, and the wine. Hebrews 10:1-4 explains this better than I can. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.”
 
Mar 4, 2013
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The Holy Spirit and the blood are, and were in the plan before creation, for the prayer offered by Jesus before He suffered death is written in John 17:5. As Jesus sweats blood, under exceeding duress He says; “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” In reference to the ram, and the lambs offered, we include these attributes of our Father in Heaven with Jesus Christ our Lord. All of their creative works, within the universe in which we live, is a testimony that enables us to witness their Divine completeness and perfection as a unit of One. As I said, the common denominator is governmental perfection. These measurements were seen as precise to mankind in relation to God’s divine governmental perfection that Leviticus 19:36 describes. “Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.” As there are three concepts enlisted with the bullock, ram, and lambs, there are also three concepts to think about concerning the oil and the wine. In one half hin there are obviously two parts, and in this case, Jesus is the part united with His Father making a whole. Likewise, one third is one part of three, the third part being God’s chosen connected to the Father and the Son through the patriarchs of Israel. Finally, one forth is one part of four connecting The Father, His Son Jesus Christ, and Israel together with the elect who are saved by the Son of Man. In relation to this, the first thing that popped into my mind was how our Savior could be half and a quarter at the same time? The answer is found in Revelation 1:5-8 “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” The oil is His anointing light, the movement of His Spirit on the water, as He says “let there be light,” putting The Father, Son, and Holy Spirit together, making a cohesive lump of perfection. John 1:1 says;In the beginning was the Word, and the Word was with God, and the Word was God.”

In like manner, the wine represents the covenant of blood, and a “just balance” in the same proportions as the oil. Blood was shed to supply coats of skin for Adam and Eve. Blood was shed for sacrifices and offerings to supply atonement and sustenance for the priesthood. And finally, blood was shed by Christ Jesus to finish this divine plan and testimony in Luke 22:15b, Mark 14:24b, and Luke 22:20b; when Jesus said; With desire I have desired to eat this passover with you before I suffer: This is my blood of the new testament. This cup is the new testament in my blood.” A Testament is a disposition, a contract drawn up by a testator of an estate who devises by his own will, the evidence of that covenant, or testimony. Those who participate with sincere communication, or communion with this disposition, become the beneficiary of the inheritance that is defined by the testimony of this covenant. Many congregations present this communion, or eucharist as something that comes from the church. In reality, it is solely a covenant from, and by the testimony of our Father in heaven and His only begotten Son. The cup is the container of this covenant, and is His testimony of the testator, sealed by His blood. Jesus said some things hard to perceive in John 6:54-56, but now in retrospect, we can understand that he actually traded places with us as He testifies; “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” Paul explains this evidence further in 1 Corinthians 10:16, and 1 Corinthians 11:25. “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.” The contract contains the same words as from the beginning, and the cup is the New Testament contained by the blood of Christ.
 
Mar 4, 2013
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Now to bring this all together, the flour represents God’s testimony that is delivered to us, through Jesus. The oil is the light given by the Holy Sprit mixed with this testimony to remind us that the wine is a clear representation of the blood in this covenant offered to us. Chronologically, this testimony reveals itself as follows, and Exodus 24:6-8 begins this enlightenment, as Moses takes “half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.” In 1 Samuel 16:13a, and Psalm 23:5b Samuel anoints David King, and David connects with this testament offered to him. “Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward.” And David communes with God, as He says “thou anointest my head with oil; my cup runneth over.” Even though Samuel did the physical anointing, David knew all along that it was the Sprit of God who actually did the anointing. This covenant cannot be damaged as Revelation 6:6 promises.And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.”
In this area of offerings, a “hin” is denoted as a measurement that is final. It also involves the attributes of reaching out and responding to the call, and the desire to receive what is freely given. “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” (John 19:30)