Works are not "an intricate part of salvation".
Eph 2:
8) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9) Not of works, lest any man should boast.
Rom 3:
9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10) As it is written, There is none righteous, no, not one:
Rom 7:
15) For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16) If then I do that which I would not, I consent unto the law that it is good.
17) Now then it is no more I that do it, but sin that dwelleth in me.
18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19) For the good that I would I do not: but the evil which I would not, that I do.
20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Works are not an intricate part of salvation. You might as well say that being a DOER of the word is not an intricate part of salvation. Or you might as well say that God is the author of salvation of those who obey and do not obey Him. In fact you might as well throw your Bible out the window because you simply do not believe what it says.
What you do is completely ignore the verses I post and then you post other verses completely out of context.
Read 2Pet 3 as he spoke of people that do that. It is a very dangerous thing to do because it leads to destruction.
Eph 2:8-10 is talking about works of the law/flesh. ie. works done apart from God.
You'll find that because righteousness is through an obedient faith and not of the external works of the law there is no boasting.
Paul clearly explains it here...
Romans 3
27
Where is boasting then? It is excluded. By what law? of works? Nay: but
by the law of faith.
28 Therefore we conclude that a
man is justified by faith without the deeds of the law.
29
Is he the God of the Jews only?
is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing
it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
The law of faith establishes the law in the heart thus purifying the root of the tree. The Pharisees had it in reverse thinking that by "touch not, taste not, keep this feast, wear these clothes" that they were made righteous, thus they boasted in external things.
This is not hard to understand. Thus we are saved by grace through faith, the grace of God working on the heart and man cooperates through an active faith.
Shroom yet you will throw out "not of works, not of works" when I say that. Obedient faith must be extremely offensive to you.
You can see Paul referring to the same thing here...
Romans 2
23 Thou that
makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But
he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise
is not of men, but of God.
It is all about the heart not outward appearances. This is why Paul says the following...
Galatians 5
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
It is a faith that works by love that matters not getting circumcised. An outward work done apart from faith is complete vanity because outward works do not purify the heart. It is faith that purifies the heart.
Is this hard to understand?
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
1Pet1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,
see that ye love one another with a pure heart fervently:
Yet you cannot say that "obedient faith is mandatory for salvation." You cannot say that a "working faith" is mandatory for salvation.
You just keep going back to "it is not of works, it is not of works" like a child with their fingers in their ears.
What are you trying to imply by posting Romans 7 in the context of "sin being in you" ?
Are you trying to say that sin is a disease and you cannot help it?
That man in Romans 7 was carnal and sold under sin (Rom 7:14). He was enslaved to his passions and desires Rom 7:15). He needed to be delivered (Rom 7:24).
It is the law of the Spirit which sets us free from the body of death (Rom8:2). The way to be delivered is through repentance and faith leading to the refreshing (Acts 3:19). We crucify our old man once and for all in the baptism of repentance and then God raises us up to newness of life through quickening our spirit (Rom6:4-7, Eph 2:5, Col 2:11-13). That is the grace of God by which we are saved which we access through faith (Rom 5:2).
When we are set free we are no longer under the dominion of sin (Rom 6:14) thus we do not yield to sin (Rom 6:12-13). Instead we are slaves of righteousness (Rom 6:18) unto holiness (Rom 6:19) the end of which is eternal life (Rom 6:22). We keep ourselves because we are born of God and do not sin (1Joh 5:18, 1Pet 4:1-2, Rom 8:13-14).
If you are still carnal and sold under sin like the man Paul describes in Romans 7 then you are at odds with God (Rom 8:7-8) and you need deliverance.
Rom 3 is speaking at all (both Jews and Gentiles) are under sin. Thus both the Jews and the Gentiles need a saviour. They both need redemption. It is not saying that sin will have dominion over you once you are redeemed.
You have to be walking in the light to be cleansed of all sin (1Joh 1:7).
You completely ignore everything I write and try and twist it into something else in order to justify a belief that the sin does not stop.
Explain how you can be cleansed of ALL SIN when you are not walking in the light?
Explain that.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7 But
if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us
our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.