Gal 3;26-27..... For you are all sons of God through faith in Christ Jesus.
27 For as many of you as were baptized into Christ have put on Christ
Galatians 3:26 - For
you are all sons of God through faith in Christ Jesus (Period.) *Not through faith
and water baptism. *Also read John 1:12 - But as many as
received Him, to them He
gave the right to become children of God, to those who
believe in His name. *Received Him, given the right to become children of God, through
believing in His name, not through water baptism. Galatians 3:27 - For as many of you as were baptized into Christ have
put on/clothed yourself with Christ. The Greek word for
"put on" is
"enduo" and means to enclose oneself in, as when one "puts on" clothes or armor or some other item. Involved in this is the idea of "imitation" and "identification." Just as 1 Corinthians 10:2 says that all (the Israelites) were
"baptized into Moses" in the cloud and in the sea,
but this does not mean they were literally water baptized into the body of Moses. Believers are baptized by one Spirit into one body.. (1 Corinthians 12:13 - Spirit baptism) and water baptized into would be in regards to identification and not placement into the body of Christ. You confuse the picture with the reality.
Rom. 6;3,4...know ye not,that so many of us as were baptized into Jesus Christ were baptized into his death?
4 ....Therefore we are buried with him by baptism into death: like Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
In regards to Romans 6:3-4, Greek scholar AT Robertson explains - Baptism is the
public proclamation of one's inward spiritual relation to Christ attained before the baptism. See on "Galatians 3:27" where it is like putting on an outward garment or uniform. Into his death (ei ton qanaton autou). So here "unto his death," "in relation to his death," which relation Paul proceeds to
explain by the symbolism of the ordinance. The
picture in baptism points two ways, backwards to Christ's death and burial and to our death to sin, forward to Christ's resurrection from the dead and to our new life pledged by the coming out of the watery grave to walk on the other side of the baptismal grave. There is the further
picture of our own resurrection from the grave.
It is a tragedy that Paul's majestic picture here has been so blurred by controversy that some refuse to see it. It should be said also that
a symbol is not the reality, but the picture of the reality.
https://www.biblestudytools.com/commentaries/robertsons-word-pictures/romans/romans-6-3.html
https://www.biblestudytools.com/commentaries/robertsons-word-pictures/romans/romans-6-4.html
Before mentioning baptism in chapter 6, Paul had repeatedly emphasized that
FAITH, not baptism is the instrumental cause of salvation/justification (Romans 1:16, 3:22-30; 4:4-6, 13; 5:1). That is when the old man was put to death and united in the likeness of His death,
which water baptism symbolizes and pictures.
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Since believers receive the benefits of Christ’s death and resurrection (justification), and that through faith, believers must be spiritually united to Him (delivered and raised up with Him). If baptism is taken as the instrumental cause,
then Paul contradicts what he had established before, namely that justification is by FAITH, not baptism. *Hermeneutics. Paul clearly teaches that what is signified in baptism (buried and raised with Christ) actually occurs "through faith." Christians are "buried with Him in baptism, in which you also were
raised with Him through faith in the working of God, who raised Him from the dead" (Colossians 2:12).
Justification on account of union in Christ's death, burial and resurrection is brought about "through faith" - and is
properly symbolized by dipping the new believer in and out of the water.
There are more.
But, if you don't accept these of G-d's word no others will help you, probably.
The verses that you cited on baptism are the typical alleged proof texts which are often cited by works-salvationists in an effort to try and prove that the Bible makes water baptism absolutely necessary for salvation, yet after a careful examination of each of these texts in context will show that none of them prove that baptism is absolutely necessary for salvation, although they do prove that baptism was an assumed initiatory response to the gospel of salvation. In other words, these texts prove only that baptism is
regularly associated with conversion and salvation, rather than absolutely required for salvation. I grew up in the Roman Catholic church and had also temporarily spent some time in the church of Christ (prior to my conversion) and I've had numerous conversations with people over the years who attend false religions and cults that teach salvation by water baptism + other works (Roman Catholics, Mormons, Campbellites, SDA's, Oneness Pentecostals etc..) so none of your arguments are anything new or enlightening.
BTW where do you attend church?
Example; ....Mark 16:16...lends itself to the subject of Repentance even though it mentions baptism.
Acts 38;40 addresses both repentance and baptism whereas John 3;5...addresses baptism ...only with no mention of repentance, same with I Peter 3;21..
The Bible sometimes only mentions repentance as a condition for salvation. One example of this would be Luke 13:3, "I tell you, Nay: but,
except ye repent, ye shall all likewise perish." Also see (Luke 24:47; Acts 3:19; Acts 5:31). A few times both repentance and believe/faith are mentioned in the same verse (Matthew 21:32; Mark 1:15; Acts 20:21). There are many, many verses which mention belief/faith as the condition for salvation (John 3:15,16,18; 5:24; Acts 10:43; 16:31; Romans 1:16; 3:22-28; Ephesians 2:8,9; Philippians 3:9 etc..). Repentance is a "change of mind" and the new direction of this change of mind is faith in Christ.
*Two sides to the same experience.* When only repentance is mentioned, faith is implied or assumed. When only faith is mentioned, repentance is implied or assumed. Where you have one you must have the other.
*Repentance and belief/faith are inseparable in obtaining salvation.* If you believe the gospel, then you
already repented in the process of changing your mind and choosing to believe the gospel. *Not so with baptism. *You can repent and believe the gospel, but
NOT YET BE WATER BAPTIZED.