Genesis one

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JLG

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  • Do I have to remember you Matthew 12:31,32?
Matthew 12:31


Therefore

Διὰ (Dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


I tell

λέγω (legō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


every

πᾶσα (pasa)

Adjective - Nominative Feminine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


sin

ἁμαρτία (hamartia)

Noun - Nominative Feminine Singular

Strong's 266: From hamartano; a sin.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


blasphemy

βλασφημία (blasphēmia)

Noun - Nominative Feminine Singular

Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.


will be forgiven

ἀφεθήσεται (aphethēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 863: From apo and hiemi; to send forth, in various applications.


men,

ἀνθρώποις (anthrōpois)

Noun - Dative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


but

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


blasphemy

βλασφημία (blasphēmia)

Noun - Nominative Feminine Singular

Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.


against

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


[the] Spirit

Πνεύματος (Pneumatos)

Noun - Genitive Neuter Singular

Strong's 4151: Wind, breath, spirit.


{will} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


be forgiven.

ἀφεθήσεται (aphethēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 863: From apo and hiemi; to send forth, in various applications.
 

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Matthew 12:32


Whoever

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


speaks

εἴπῃ (eipē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


a word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


against

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱοῦ (Huiou)

Noun - Genitive Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


of Man

ἀνθρώπου (anthrōpou)

Noun - Genitive Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


will be forgiven,

ἀφεθήσεται (aphethēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 863: From apo and hiemi; to send forth, in various applications.


but

δ’ (d’)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


whoever

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


speaks

εἴπῃ (eipē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


against

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Holy

Ἁγίου (Hagiou)

Adjective - Genitive Neuter Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


Spirit

Πνεύματος (Pneumatos)

Noun - Genitive Neuter Singular

Strong's 4151: Wind, breath, spirit.


will not be forgiven,

ἀφεθήσεται (aphethēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 863: From apo and hiemi; to send forth, in various applications.


[either]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


this

τούτῳ (toutō)

Demonstrative Pronoun - Dative Masculine Singular

Strong's 3778: This; he, she, it.


age

αἰῶνι (aiōni)

Noun - Dative Masculine Singular

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


[one] to come.

μέλλοντι (mellonti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
 

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- Should I remember you Matthew 23:13-36?

- When you know what you are doing and nevertheless oppose and reject Yah.weh, it is definitive!

- There is no way back!

- Yah.weh rejects you too!

- It was the case with the Pharisees and scribes!
 

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Matthew 23:13

Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


scribes

γραμματεῖς (grammateis)

Noun - Vocative Masculine Plural

Strong's 1122: From gramma. A writer, i.e. scribe or secretary.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Pharisees,

Φαρισαῖοι (Pharisaioi)

Noun - Vocative Masculine Plural

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


you hypocrites!

ὑποκριταί (hypokritai)

Noun - Vocative Masculine Plural

Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler


You shut

κλείετε (kleiete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 2808: To shut, shut up. A primary verb; to close.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


kingdom

βασιλείαν (basileian)

Noun - Accusative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


of

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


heaven

οὐρανῶν (ouranōn)

Noun - Genitive Masculine Plural

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


in men’s faces.

ἔμπροσθεν (emprosthen)

Preposition

Strong's 1715: From en and pros; in front of (literally or figuratively) or time).


You yourselves

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


do not enter,

εἰσέρχεσθε (eiserchesthe)

Verb - Present Indicative Middle or Passive - 2nd Person Plural

Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.


nor

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.


will you let

ἀφίετε (aphiete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 863: From apo and hiemi; to send forth, in various applications.


in

εἰσελθεῖν (eiselthein)

Verb - Aorist Infinitive Active

Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.


those who

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wish to enter.

εἰσερχομένους (eiserchomenous)

Verb - Present Participle Middle or Passive - Accusative Masculine Plural

Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.
 

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Matthew 23:14


Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You.


scribes

γραμματεῖς (grammateis)

Noun - Accusative Masculine Plural

Strong's 1122: (a) in Jerusalem, a scribe, one learned in the Jewish Law, a religious teacher, (b) at Ephesus, the town-clerk, the secretary of the city, (c) a man of learning generally.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Pharisees,

Φαρισαῖοι (Pharisaioi)

Noun - Nominative Masculine Plural

Strong's 5330: A Pharisee, one of the Jewish sect so called.


hypocrites!

ὑποκριταί (hypokritai)

Noun - Vocative Masculine Plural

Strong's 5273: (literal: a stage-player), a hypocrite, dissembler, pretender.


For

ὅτι (hoti)

Conjunction

Strong's 3754: That, since, because; may introduce direct discourse.


you devour

κατεσθίετε (katesthiete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article.


houses

οἰκίας (oikias)

Noun - Accusative Feminine Plural

Strong's 3614: A house, household, dwelling; goods, property, means.


of widows,

χηρῶν (chērōn)

Adjective - Genitive Feminine Plural

Strong's 5503: A widow.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


as a pretext

προφάσει (prophasei)

Noun - Dative Feminine Singular

Strong's 4392: A pretext, an excuse.


are praying

προσευχόμενοι (proseuchomenoi)

Verb - Present Participle Middle - Nominative Masculine Plural

Strong's 4336: To pray, pray for, offer prayer.


at great length.

μακρὰ (makra)

Adjective - Accusative Neuter Plural

Strong's 3117: Long, distant, far; of long duration.


Because of

διὰ (dia)

Preposition

Strong's 1223: (a) genitive: through, throughout, by the instrumentality of, (b) accusative: through, on account of, by reason of, for the sake of, because of.


this,

τοῦτο (touto)

Demonstrative Pronoun - Accusative Neuter Singular

Strong's 3778: This; he, she, it.


you shall receive

λήψεσθε (lēpsesthe)

Verb - Future Indicative Middle - 2nd Person Plural

Strong's 2983: (a) to receive, get, (b) to take, lay hold of.


greater

περισσότερον (perissoteron)

Adjective - Accusative Neuter Singular - Comparative

Strong's 4053: More, greater, excessive, abundant, exceedingly, vehemently; noun: preeminence, advantage.


condemnation.

κρίμα (krima)

Noun - Nominative Neuter Singular

Strong's 2917: (a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.
 

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Matthew 23:15


Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


scribes

γραμματεῖς (grammateis)

Noun - Vocative Masculine Plural

Strong's 1122: From gramma. A writer, i.e. scribe or secretary.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Pharisees,

Φαρισαῖοι (Pharisaioi)

Noun - Vocative Masculine Plural

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


you hypocrites!

ὑποκριταί (hypokritai)

Noun - Vocative Masculine Plural

Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler


You traverse

περιάγετε (periagete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 4013: To lead or carry about (or around), go about, traverse. From peri and ago; to take around; reflexively, to walk around.


[land]

ξηρὰν (xēran)

Adjective - Accusative Feminine Singular

Strong's 3584: Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sea

θάλασσαν (thalassan)

Noun - Accusative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


to win

ποιῆσαι (poiēsai)

Verb - Aorist Infinitive Active

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


a single

ἕνα (hena)

Adjective - Accusative Masculine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


convert,

προσήλυτον (prosēlyton)

Noun - Accusative Masculine Singular

Strong's 4339: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


when

ὅταν (hotan)

Conjunction

Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.


he becomes [one],

γένηται (genētai)

Verb - Aorist Subjunctive Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


you make

ποιεῖτε (poieite)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


him

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


twice as much

διπλότερον (diploteron)

Adjective - Accusative Masculine Singular - Comparative

Strong's 1362: Double, two-fold. From dis and the base of pleion; two-fold.


a son

υἱὸν (huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


of hell

γεέννης (geennēs)

Noun - Genitive Feminine Singular

Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.


as you are.

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.
 

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Matthew 23:16


Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


blind

τυφλοὶ (typhloi)

Adjective - Vocative Masculine Plural

Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.


guides!

ὁδηγοὶ (hodēgoi)

Noun - Vocative Masculine Singular

Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).


[You]

οἱ (hoi)

Article - Vocative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


say,

λέγοντες (legontes)

Verb - Present Participle Active - Vocative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


‘If anyone

Ὃς (Hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


swears

ὀμόσῃ (omosē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple,

ναῷ (naō)

Noun - Dative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


it means

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


nothing;

οὐδέν (ouden)

Adjective - Nominative Neuter Singular

Strong's 3762: No one, none, nothing.


but

δ’ (d’)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


if anyone

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


swears

ὀμόσῃ (omosē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gold

χρυσῷ (chrysō)

Noun - Dative Masculine Singular

Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple,

ναοῦ (naou)

Noun - Genitive Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


he is bound by his oath.�

ὀφείλει (opheilei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
 

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Matthew 23:17


[You] blind

τυφλοί (typhloi)

Adjective - Vocative Masculine Plural

Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.


fools!

μωροὶ (mōroi)

Adjective - Vocative Masculine Plural

Strong's 3474: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd.


Which

τίς (tis)

Interrogative / Indefinite Pronoun - Nominative Masculine Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.


is

ἐστίν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


greater:

μείζων (meizōn)

Adjective - Nominative Masculine Singular - Comparative

Strong's 3173: Large, great, in the widest sense.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gold,

χρυσὸς (chrysos)

Noun - Nominative Masculine Singular

Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.


or

ἢ (ē)

Conjunction

Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναὸς (naos)

Noun - Nominative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


that makes it sacred?

ἁγιάσας (hagiasas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
 

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Matthew 23:18


And [you say],

καί (kai)

Conjunction

Strong's 2532: And, even, also, namely.


‘If anyone

Ὃς (Hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


swears

ὀμόσῃ (omosē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


altar,

θυσιαστηρίῳ (thysiastēriō)

Noun - Dative Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


it means

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


nothing;

οὐδέν (ouden)

Adjective - Nominative Neuter Singular

Strong's 3762: No one, none, nothing.


but

δ’ (d’)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


if anyone

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


swears

ὀμόσῃ (omosē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gift

δώρῳ (dōrō)

Noun - Dative Neuter Singular

Strong's 1435: A gift, present. A present; specially, a sacrifice.


on

ἐπάνω (epanō)

Preposition

Strong's 1883: From epi and ano; up above, i.e. Over or on.


it,

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


he is bound by his oath.’

ὀφείλει (opheilei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
 

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Matthew 23:19


You blind men!

τυφλοί (typhloi)

Adjective - Vocative Masculine Plural

Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.


Which

τί (ti)

Interrogative / Indefinite Pronoun - Nominative Neuter Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.


[is] greater:

μεῖζον (meizon)

Adjective - Nominative Neuter Singular - Comparative

Strong's 3173: Large, great, in the widest sense.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gift,

δῶρον (dōron)

Noun - Nominative Neuter Singular

Strong's 1435: A gift, present. A present; specially, a sacrifice.


or

ἢ (ē)

Conjunction

Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


altar

θυσιαστήριον (thysiastērion)

Noun - Nominative Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


that makes it sacred?

ἁγιάζον (hagiazon)

Verb - Present Participle Active - Nominative Neuter Singular

Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
 

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Matthew 23:20


So then,

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.


he who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


swears

ὀμόσας (omosas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


altar

θυσιαστηρίῳ (thysiastēriō)

Noun - Dative Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


swears

ὀμνύει (omnyei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


it

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


everything

πᾶσι (pasi)

Adjective - Dative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


on

ἐπάνω (epanō)

Preposition

Strong's 1883: From epi and ano; up above, i.e. Over or on.


it.

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
 

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Matthew 23:21


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


swears

ὀμόσας (omosas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναῷ (naō)

Noun - Dative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


swears

ὀμνύει (omnyei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


it

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the [One]

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


who dwells

κατοικοῦντι (katoikounti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.


in it.

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
 

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Matthew 23:22


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


swears

ὀμόσας (omosas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


swears

ὀμνύει (omnyei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


God’s

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


throne

θρόνῳ (thronō)

Noun - Dative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the [One]

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


who sits

καθημένῳ (kathēmenō)

Verb - Present Participle Middle or Passive - Dative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπάνω (epanō)

Preposition

Strong's 1883: From epi and ano; up above, i.e. Over or on.


it.

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
 

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Matthew 23:23


Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


scribes

γραμματεῖς (grammateis)

Noun - Vocative Masculine Plural

Strong's 1122: From gramma. A writer, i.e. scribe or secretary.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Pharisees,

Φαρισαῖοι (Pharisaioi)

Noun - Vocative Masculine Plural

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


you hypocrites!

ὑποκριταί (hypokritai)

Noun - Vocative Masculine Plural

Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler


You pay tithes of

ἀποδεκατοῦτε (apodekatoute)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 586: To take off (deduct) a tenth part (of my property) (and give it away), pay tithe. From apo and dekatoo; to tithe.


mint,

ἡδύοσμον (hēdyosmon)

Noun - Accusative Neuter Singular

Strong's 2238: Mint, peppermint. Neuter of the compound of the same as hedeos and osme; a sweet-scented plant, i.e. Mint.


dill,

ἄνηθον (anēthon)

Noun - Accusative Neuter Singular

Strong's 432: Anise, dill. Probably of foreign origin; dill.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


cumin,

κύμινον (kyminon)

Noun - Accusative Neuter Singular

Strong's 2951: Cumin, a plant used as a spice. Of foreign origin; dill or fennel.


but

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


you have disregarded

ἀφήκατε (aphēkate)

Verb - Aorist Indicative Active - 2nd Person Plural

Strong's 863: From apo and hiemi; to send forth, in various applications.


the

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


weightier [matters]

βαρύτερα (barytera)

Adjective - Accusative Neuter Plural - Comparative

Strong's 926: Heavy, weighty, burdensome, lit. and met; violent, oppressive. From the same as baros; weighty, i.e. burdensome, grave.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Law:

νόμου (nomou)

Noun - Genitive Masculine Singular

Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.


justice,

κρίσιν (krisin)

Noun - Accusative Feminine Singular

Strong's 2920: Decision; by extension, a tribunal; by implication, justice.


mercy,

ἔλεος (eleos)

Noun - Accusative Neuter Singular

Strong's 1656: Pity, mercy, compassion. Of uncertain affinity; compassion.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


faithfulness.

πίστιν (pistin)

Noun - Accusative Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


You should have

ἔδει (edei)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.


practiced

ποιῆσαι (poiēsai)

Verb - Aorist Infinitive Active

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


the latter,

ταῦτα (tauta)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 3778: This; he, she, it.


without

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


neglecting

ἀφιέναι (aphienai)

Verb - Present Infinitive Active

Strong's 863: From apo and hiemi; to send forth, in various applications.


the former.

κἀκεῖνα (kakeina)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 2548: And he, she, it, and that. From kai and ekeinos; likewise that.
 

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Matthew 23:24


You blind

τυφλοί (typhloi)

Adjective - Vocative Masculine Plural

Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.


guides!

ὁδηγοὶ (hodēgoi)

Noun - Vocative Masculine Singular

Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).


You strain out

διϋλίζοντες (diulizontes)

Verb - Present Participle Active - Vocative Masculine Plural

Strong's 1368: To strain, put through a sieve. From dia and hulizo hoo-lid'-zo; to strain out.


a gnat

κώνωπα (kōnōpa)

Noun - Accusative Masculine Singular

Strong's 2971: Apparently a derivative of the base of kentron and a derivative of optanomai; a mosquito.


but

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


swallow

καταπίνοντες (katapinontes)

Verb - Present Participle Active - Vocative Masculine Plural

Strong's 2666: To drink down, swallow, devour, destroy, consume. From kata and pino; to drink down, i.e. Gulp entire.


a camel.

κάμηλον (kamēlon)

Noun - Accusative Feminine Singular

Strong's 2574: A camel or dromedary. Of Hebrew origin; a 'camel'.
 

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Matthew 23:25


Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


scribes

γραμματεῖς (grammateis)

Noun - Vocative Masculine Plural

Strong's 1122: From gramma. A writer, i.e. scribe or secretary.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Pharisees,

Φαρισαῖοι (Pharisaioi)

Noun - Vocative Masculine Plural

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


you hypocrites!

ὑποκριταί (hypokritai)

Noun - Vocative Masculine Plural

Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler


You clean

καθαρίζετε (katharizete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


outside

ἔξωθεν (exōthen)

Adverb

Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


cup

ποτηρίου (potēriou)

Noun - Genitive Neuter Singular

Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


dish,

παροψίδος (paropsidos)

Noun - Genitive Feminine Singular

Strong's 3953: Prop: a dainty side-dish; meton: a plate, dish, platter. From para and the base of opsarion; a side-dish.


but

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


inside

ἔσωθεν (esōthen)

Adverb

Strong's 2081: From eso; from inside; also used as equivalent to eso.


they are full

γέμουσιν (gemousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.


of

ἐξ (ex)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


greed

ἁρπαγῆς (harpagēs)

Noun - Genitive Feminine Singular

Strong's 724: The act of plundering; plunder, spoil, robbery. From harpazo; pillage.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


self-indulgence.

ἀκρασίας (akrasias)

Noun - Genitive Feminine Singular

Strong's 192: Incontinence, intemperance (in wide sense), lack of restraint. From akrates; want of self-restraint.
 

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Matthew 23:26


Blind

τυφλέ (typhle)

Adjective - Vocative Masculine Singular

Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.


Pharisee!

Φαρισαῖε (Pharisaie)

Noun - Vocative Masculine Singular

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


First

πρῶτον (prōton)

Adverb - Superlative

Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.


clean

καθάρισον (katharison)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


inside

ἐντὸς (entos)

Adverb

Strong's 1787: Within, inside, the inside. From en; inside.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


cup

ποτηρίου (potēriou)

Noun - Genitive Neuter Singular

Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


dish,

παροψίδος (paropsidos)

Noun - Genitive Feminine Singular

Strong's 3953: Prop: a dainty side-dish; meton: a plate, dish, platter. From para and the base of opsarion; a side-dish.


so that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


outside

ἐκτὸς (ektos)

Adverb

Strong's 1622: From ek; the exterior; figuratively aside from, besides.


may become

γένηται (genētai)

Verb - Aorist Subjunctive Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


clean

καθαρόν (katharon)

Adjective - Nominative Neuter Singular

Strong's 2513: Clean.


as well.

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.
 

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Matthew 23:27


Woe

Οὐαὶ (Ouai)

Interjection

Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.


to you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


scribes

γραμματεῖς (grammateis)

Noun - Vocative Masculine Plural

Strong's 1122: From gramma. A writer, i.e. scribe or secretary.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Pharisees,

Φαρισαῖοι (Pharisaioi)

Noun - Vocative Masculine Plural

Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


you hypocrites!

ὑποκριταί (hypokritai)

Noun - Vocative Masculine Plural

Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler


You are like

παρομοιάζετε (paromoiazete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 3945: To resemble, be like. From paromoios; to resemble.


whitewashed

κεκονιαμένοις (kekoniamenois)

Verb - Perfect Participle Middle or Passive - Dative Masculine Plural

Strong's 2867: To whitewash, plaster over. From konia; to whitewash.


tombs,

τάφοις (taphois)

Noun - Dative Masculine Plural

Strong's 5028: A burial-place, sepulcher, tomb, grave. Masculine from thapto; a grave.


which

οἵτινες (hoitines)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3748: Whosoever, whichsoever, whatsoever.


look

φαίνονται (phainontai)

Verb - Present Indicative Middle or Passive - 3rd Person Plural

Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.


beautiful

ὡραῖοι (hōraioi)

Adjective - Nominative Masculine Plural

Strong's 5611: Fair, beautiful, blooming. From hora; belonging to the right hour or season, i.e. flourishing (figuratively).


on the outside,

ἔξωθεν (exōthen)

Adverb

Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).


but

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


on the inside

ἔσωθεν (esōthen)

Adverb

Strong's 2081: From eso; from inside; also used as equivalent to eso.


are full

γέμουσιν (gemousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.


of dead [men’s]

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


bones

ὀστέων (osteōn)

Noun - Genitive Neuter Plural

Strong's 3747: A bone. Or contracted ostoun of uncertain affinity; a bone.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


every

πάσης (pasēs)

Adjective - Genitive Feminine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


impurity.

ἀκαθαρσίας (akatharsias)

Noun - Genitive Feminine Singular

Strong's 167: Uncleanness, impurity. From akathartos; impurity, physically or morally.
 

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Matthew 23:28


In the same way,

οὕτως (houtōs)

Adverb

Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).


you

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


appear

φαίνεσθε (phainesthe)

Verb - Present Indicative Middle or Passive - 2nd Person Plural

Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.


to be righteous

δίκαιοι (dikaioi)

Adjective - Nominative Masculine Plural

Strong's 1342: From dike; equitable; by implication, innocent, holy.


on the outside,

ἔξωθεν (exōthen)

Adverb

Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).


but

δέ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


on the inside

ἔσωθεν (esōthen)

Adverb

Strong's 2081: From eso; from inside; also used as equivalent to eso.


you are

ἐστε (este)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


full

μεστοὶ (mestoi)

Adjective - Nominative Masculine Plural

Strong's 3324: Full, filled with. Of uncertain derivation.


of hypocrisy

ὑποκρίσεως (hypokriseōs)

Noun - Genitive Feminine Singular

Strong's 5272: From hupokrinomai; acting under a feigned part, i.e. deceit.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


wickedness.

ἀνομίας (anomias)

Noun - Genitive Feminine Singular

Strong's 458: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.