Dan 9: 26 - 27
26 “And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
27 Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
I don't care for your translation. But anyways.
^^ all happened within the 70 weeks, including: "
which is determined" << the "determined" means the decree - the Judgment.
Matthew 23:38
"Behold, your house is being left to you desolate!
If its possible for you to keep in mind that there were no chapter breaks or verses or punctuation, can you stretch your mind enough to see that there's nothing that says the following takes places WITHIN THE 70 WEEKS? Just try turning from Daniel 9 to Daniel 10 and not using any breaks or verses and see its one continuous passage. Just because an idea falls CHRONOLOGICALLY in the text
after another idea doesn't mean it's
ahead of the last idea IN TIME!
It's part of the vision and prophecy, which Jesus (in the 70th week) SEALED with His DECREE: "Behold, your house is being left to you desolate! spoken while He was alive in the first half of the 70th week!
THIS CAME LATER:
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”
It's about:
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
The Wikipedia wasn't for theology. It was because you don't even know basic
history.
No mention of 40 years. 40 is not even a derivative of 7. so no clue where you get this.
70th week, Jesus cut off in the MIDDLE.
Covenant confirmed with the many through the whole week, even after Jesus Himself confirmed it with His Cup and Bread, then Ascended.
Then:
Titus and all that came later.....WITHIN A GENERATION of Christ's death - 40 years, which you obviously are not aware was considered the length of time needed to raise up each GENERATION.
40 years - generation (and don't you recognize 40 as significant with The Lord?)
Numbers 14:33
Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the desert.
Numbers 14:34
For forty years--one year for each of the forty days you explored the land--you will suffer for your sins and know what it is like to have me against you.'
Numbers 32:12
"So the LORD'S anger burned against Israel, and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the LORD was destroyed.
Joshua 5:6
The Israelites had moved about in the desert forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the LORD. For the LORD had sworn to them that they would not see the land that he had solemnly promised their fathers to give us, a land flowing with milk and honey.
Not only are there Biblical patterns for 40 (days, nights, years) being times of trial; testing; its also connected by God himself to particular generations. And to Judgment.
Anyway. I hope you'll read this. I don't agree with everything in it, but it might be helpful.
THE COVENANT CONFIRMED
Before mentioning the middle of the week, Daniel said that the Messiah "shall confirm a covenant with many for one week." Now, it is a well-known fact that Jeremiah prophesied a new covenant (Jeremiah 31:31-34). That Jesus brought in a new covenant, there is no question. At the Last Supper, He declared: "For this is My blood of the new covenant, which is shed for many for the remission of sins" (Matthew 26:28).
It thus seems easy to think of Jesus confirming the covenant for the first half of the week (his 3-and-1/2-year ministry). But what about the second half--the 3 and 1/2 years following His ascension? On the one hand, there should be no difficulty with understanding that the covenant was confirmed by the apostles after Jesus' ascension. But, that involved many years. Why refer to just 3 and 1/2 years? What event closes the 70 weeks?
That event cannot be the destruction of Jerusalem, because that did not happen until 70 A.D. It is highly unlikely that the event is the conversion of the first Gentile, Cornelius. While we do not know the exact year of his conversion, the book of Acts places it after the conversion of Saul of Tarsus. Saul's conversion, itself, appears to be too late; scholars would place it around 35 A.D. We must seek for some significant event or condition prior to Acts 9.
Prophecy had predicted, and Jesus had commanded, that the Gospel first be preached in Jerusalem (Joel 2:28-32; Luke 24:46-49). The church started with 3,000 souls and quickly grew to 5,000 men, all Jews, all in Jerusalem. Who knows how long the Christians would have remained in Jerusalem, had it not been for the great persecution that followed the murder of Stephen. But as a result, the believers "were all scattered throughout the regions of Judea and Samaria" (Acts 8:1).
We do not know the exact date of Stephen's death and the resulting dispersion. Nevertheless, it must have been right around 33-34 A.D., to allow time for Saul's persecution of the church before his conversion.
This dispersion, then, brings us right to the end of the 70 weeks (490 years). Much of the 70-weeks prophecy deals specifically with Jerusalem. It would appear that 3 and 1/2 years was precisely the length of time that God set aside for the new covenant to be confirmed exclusively in Jerusalem and exclusively among Jews. This was Jerusalem's moment. Large numbers were converted before the Jews, led by Saul of Tarsus, tried to stamp out the new message.
Instead of stamping it out, they caused it to spread beyond Jerusalem. The first place mentioned which then received the Word was Samaria. The Jews hated the mixed-race Samaritans. The apostle John had wanted to call fire from heaven to consume a Samaritan village. Now, this same John lay hands on Samaritans so they could receive the Holy Spirit.
The day of taking the Gospel exclusively to Jerusalem and exclusively to pure Jews and proselytes was over. The 70 weeks had come to an end. World evangelism had begun. Jerusalem had had its golden opportunity. Many took the opportunity; but others only further sealed the doom of their city.
THE DESOLATION OF JERUSALEM
It is that doom which much of the 70-weeks prophecy is all about. That doom would come "after" the 69 (7+62) weeks. The language of the prophecy requires that the removal of sin take place within the 70 weeks. It requires that the Messiah come within the 70 weeks. It requires the confirmation of a covenant during the last week. However, it does not require that Jerusalem and the temple be destroyed within that time. "After." It in no way specifies how long after.
Nevertheless, we cannot help noticing that the doom of Jerusalem was, indeed, sealed during the 70 weeks. The rending of the veil was proof that God was finished with the temple. Besides that, the Jews proclaimed their own doom at the trial of Jesus: "And all the people answered and said, 'His blood [be] on us and on our children' " (Matthew 27:25).
During His last week, Jesus lamented: "O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under [her] wings, but you were not willing! See! Your house is left to you desolate" (Matthew 23:37,38). "Your house." No longer "My Father's house." "Your house... desolate" puts us right back in Daniel 9 with "abominations... makes desolate." Their rejection of Jesus during the 70th week ensured that the desolation would come; it could not be withheld.
WHY THE DELAY
When Jesus died, the temple sacrifices no longer had value, as far as God was concerned. Nevertheless, the temple and Jerusalem were granted 40 years of grace. The Gospel had to begin in Jerusalem. The temple area was an important meeting place to preach the Gospel. It was Jerusalem that crucified Jesus. It was right outside Jerusalem that Jesus arose from the dead and in Jerusalem that the apostles were baptized with the Holy Spirit.
Being thus empowered from on high, the apostles preached the Good News to Jews who had gathered for the annual feast of Pentecost. These Jews were present from all parts of the Roman Empire (Acts 2:8-11). Scripture had said:
"For out of Zion shall go forth the law,
And the word of the LORD from Jerusalem" (Isaiah 2:3). The Lord's Kingdom needed time to become established. The Jewish Christians needed time to understand the passing away of the law.
For the sake of the Gospel, God was gracious to Jerusalem for 40 years. For the sake of those Jews who would open their hearts to their Messiah, God was gracious to Jerusalem for 40 years. However, the time had to come when the temple sacrifices were more than a thing of the past in the mind of God. They had to become a thing of the past in historical reality. Therefore, God sent the Romans so that the Mosaic system of sacrifice would be wiped off the face of the earth. God sent the Romans to put a definitive end to Jerusalem being His dwelling place.
Insight #44 -- Jesus & God's Timetable