Hope you don't mind my replying with a description given by someone else that explains what I believe scripture reflects as well:
W. A. Criswell, pastor of the First Baptist Church of Dallas, Texas, and past president of the Southern Baptist Convention, described the deity of Christ in the following terms:
"I often wonder at people who think that in heaven they are going to see three Gods. If you ever see three Gods, then what the Mohammedan says about you is true and what the Jewish neighbor says about you is true. You are not a monotheist, you are a polytheist. You believe in a multiplication of Gods, plural. “Hear, O Israel, the Lord thy God is one God.” We know God as our Father, we know God as our Saviour and we know God by His Spirit in our hearts. But there are not three Gods.
The true Christian is a monotheist. There is one God. “I and my Father are one.” “He that hath seen me hath seen the Father.” The Lord God is He that speaks. It is He that John saw when he turned around. The only God you will ever see is the Lord God whom John saw in the vision of the lampstands. The only God you will ever feel is the Lord God’s Spirit in your heart. The only God there is, is the great Father of us all. The one Lord God, Christ. In the Old Testament we call Him Jehovah. In the New Testament, the New Covenant, we call Him Jesus. The one great God, standing in authority and in judgment and in judicial dignity among His churches, here today, watching over us. “I saw one like [a great mystical symbol] unto the Son of man.” It is the very Lord God who is coming, for Christ Jesus is God of this universe. We are not going to see three Gods in heaven. Never persuade yourself that in glory we are going to look at God No. 1 and God No. 2 and God No. 3. No! There is one great Lord God. We know Him as our Father, we know Him as our Saviour, we know Him as the Holy Spirit in our hearts. There is one God and this is the great God, called in the Old Testament, Jehovah, and, incarnate, called in the New Testament Jesus, the Prince of heaven, who is coming.
Jesus is Yahweh of the Old Testament. This is established by studying many Old Testament statements concerning Yahweh that the New Testament applies to Jesus. For example, in Isaiah 45:23 Yahweh said, “Unto me every knee shall bow, every tongue shall swear,” but in Romans 14:10-11 and Philippians 2:10-11 Paul applied this prophecy to Christ. The Old Testament describes Yahweh as the Almighty, I am, only Savior, Lord of lords, First and Last, only Creator, Holy One, Redeemer, Judge, Shepherd and Light; yet the New Testament gives all these titles to Jesus Christ.
Jesus is the Father. “His name shall be called . . .The mighty God, The everlasting Father” (Isaiah 9:6). “I and my Father are one” (John 10:30). “The Father is in me, and I in him” (John 10:38). “He that hath seen me hath seen the Father” (John 14:9). Jesus is the father of overcomers (Revelation 21:6-7). The Bible attributes many works both to the Father and to Jesus: resurrecting Christ’s body, sending the Paraclete, drawing men to God, answering prayer, sanctifying believers, and resurrecting the dead.
The Holy Spirit is literally the Spirit that was in Jesus Christ. “The Spirit of truth . . . dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you” (John 14:17-18). “The Lord is that Spirit” (II Corinthians 3:17). The Holy Spirit is the Spirit of the Son and the Spirit of Jesus Christ (Galatians 4:6; Philippians 1:19). The New Testament ascribes the following works both to Jesus and to the Holy Spirit: moving on prophets of old, resurrection of Christ’s body, work as the Paraclete, giving words to believers in time of persecution, intercession, sanctification, and indwelling of believers. While not rejecting trinitarianism, Lewis Smedes has acknowledged, “The experience of the Spirit is the experience with the Lord. In the new age, the Lord is the Spirit. . . . The Spirit is the ascended Jesus in His earthly action. . . . The Spirit is Christ in His redemptive functions. . . . This suggests that we do not serve a biblical purpose by insisting on the Spirit as a person who is separate from the person whose name is Jesus.”