The historical testimony
It is worth noting how those who believed these Scriptures in the ancient world understood their meaning. This is only a sampling, and there are many more examples beyond these. One Jewish source from over a century before the time of the New Testament declares:
“I beg you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed,” (
2 Maccabees 7:28-29).
An early Jewish Midrash also preserves a conversation between a gentile philosopher and the first-century Jewish sage, Gamaliel, in which Gamaliel refutes the idea that God was merely an artist working with existing material. Gamaliel walks through a variety of biblical texts to argue that each of the supposed pre-existing materials was itself a creation of God, thus showing that God brought into existence even the substance from which creation is made.1 Even if this conversation were a fable that never actually occurred, it would be a very ancient fable that testifies to a Jewish understanding that the Old Testament Scriptures affirm creation out of nothing.
A Christian writer named Aristides, very early in the second century, wrote:
“Let us proceed then, O King, to the elements themselves that we may show in regard to them that they are not gods, but perishable and mutable, produced out of that which did not exist at the command of the true God, who is indestructible and immutable and invisible,” (Apology of Aristides Chapter 4).
And around the mid-second century, a Christian leader named Hermas wrote:
“God, who dwells in the heavens and made out of nothing the things that exist” (Shepherd of Hermas, Book 1, Chapter 1).
In the latter half of the second century, Irenaeus wrote of God’s creation of the universe:
“While men, indeed, cannot make anything out of nothing, but only out of matter already existing, yet God is in this point pre-eminently superior to men, that He Himself called into being the substance of His creation when previously it had no existence,” (Irenaeus, Against Heresies, Book 2, Chapter 10, Section 4).
Other second-century Christian leaders concurred in passages such as:
“The case stands thus: we can see that the whole structure of the world, and the whole creation, has been produced from matter, and the matter itself brought into existence by God” (Tatian, Address to the Greeks, Chapter 12).
“For the heavens are His work, the earth is His creation, the sea is His handiwork; man is His formation and His image; sun, moon, and stars are His elements, made for signs, and seasons, and days, and years, that they may serve and be slaves to man; and all things God has made out of things that were not into things that are, in order that through His works His greatness may be known and understood,” (Theophilus of Antioch, To Autolycus, Book 1, Chapter 4).
Tertullian, a leading figure in Latin Christianity in the later second and early third centuries, professes that the church held it to be a “rule of faith,” or an essential Christian doctrine, that “nothing except God was uncreated.”2 He elsewhere defines this “rule of faith”:
“There is one only God, and that He is none other than the Creator of the world, who produced all things out of nothing through His own Word,” (Tertullian, The Prescription Against Heresies, Chapter 13).
And further explains:
“The conclusion of the whole is this: I find that there was nothing made, except out of nothing; because that which I find was made, I know did not once exist. Whatever was made out of something, has its origin in something made: for instance, out of the ground was made the grass, and the fruit, and the cattle, and the form of man himself; so from the waters were produced the animals which swim and fly. The original fabrics out of which such creatures were produced I may call their materials, but then even these were created by God,” (Tertullian, Against Hermogenes, Chapter 33).
The earliest Christians clearly understood the Scriptures to teach that God created even the very substance, essence, and material of the world from nothing. He brought it into existence by the power of His Word.
The scientific testimony
It’s worth very briefly noting how scientific observations are consistent with the idea that the universe came into existence out of nothing rather than existing eternally or forming from pre-existing material. Modern astrophysics has confirmed by both mathematics and observation that the universe is continually expanding.3 This does not mean that the matter in the universe is spreading out into open space, but rather that space itself is expanding. This being the case, the universe was smaller in the past than it is today. If we trace it back, there is a maximum age for the universe. It eventually reduces back to a single point, and then to nothing. The universe can, of course, be much
younger than this. God need not have created the universe as a single point. He could have created (and, indeed, did create) the universe more fully developed than that and it has expanded from there. The point is, even if we knew nothing of when or how God created, we could still look around and know for sure that the universe was, indeed, brought into existence from nothing. An expanding universe must have a starting point. Even time and space could not exist before this point. Without any sort of universe, not even time or space, there can be no preexisting material substance. There is no matter from which the universe could be formed. Thus, even secular scientists agree that the universe came into existence from nothing.4 While there are a variety of models that, at best, delay the problem further into the past, none can escape the ultimate reality that even the very substance of the universe had a beginning. These facts also negate eternal, cyclical models of the universe found in many eastern religions in which the universe has always existed. The universe is finite. It began to exist, and there was no matter before it."
https://carm.org/about-god/did-god-create-the-universe-from-nothing/