- 66 Nehemiah6 :
« There is a good reason why everything is not written in the Bible like a textbook. You are expected to connect the dots. »
- 67 NOV25 :
« God is the one who brings it up, not Satan.
Just read it again and try to forget what the Sunday school pamphlets say. “Sometimes we suffer, we ask God why and he doesn’t answer but remember he never answered Job either…” blah blah blah. This is a lie from hell.
Job did everything short of cursing God. Why, I wish I were never born etc.
The final friend, the young one gives us a hint, essentially saying how dare you question God. Then God speaks answering Job very clearly, for 2 chapters he’s basically saying how dare you question me, we’re you there when I…
Then as I said, Job repents and basically says I had of heard of thee but didn’t know you.
It’s a story of refining by fire not exemplary faith. Read it again. »
- 68 ewq1938 :
« Agreed with everything except this. Job definitely cursed God:
Job 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?
Job 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Job 1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
What does it mean to curse someone in the OT hebrew?
1288
01288 barak {baw-rak'}
a primitive root; TWOT - 285; v
AV - bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2,
kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel
1a2) to bless
1b) (Niphal) to be blessed, bless oneself
1c) (Piel) to bless
1d) (Pual) to be blessed, be adored
1e) (Hiphil) to cause to kneel
1f) (Hithpael) to bless oneself
2) (TWOT) to praise, salute, curse
Now, the tense of the verb "curse" in this verse is Piel:
1c) (Piel) to bless
And thus the meaning of the verb is to "bless".
Piel usually expresses an "intensive" or "intentional" action as well as it also implies a repeated action meaning it is usually done more than once. In this case someone will “bless” God more than once.
OT:1288
barak (baw-rak'); a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):
Lexicon:
"It is properly used of persons, and is transferred to curses and impious words against God." This specific definition for the word in question is found in Job 1:5, 1:11 and Job 2:5.
Job 1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
So what Satan literally said was:
"he will speak impious words against you"
American Heritage Dictionary - Cite This Source - Share This
im•pi•ous (im'pe-?s, im-pi'-) Pronunciation Key
adj.
1. Lacking reverence; not pious.
2. Lacking due respect or dutifulness: impious toward one's parents.
In today's terms it would mean Job spoke in disrespect to God, and about God.
Job 1:22 In all this Job sinned not, nor charged God foolishly.
Charging God foolishly would be equal to cursing/speaking disrespect and impiously toward or about God.
Eventually Job would committ these bad things and sin.
Job 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
As Job's sons did, so would Job eventually do when his tormenting was more than he could bare. Let's look at how things transpired:
Job 1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
Job 1:21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 1:22 In all this Job sinned not, nor charged God foolishly.
Job is holding up very well after some very horrible things! Yet, this does give us a slight hint about what might take place eventually within this story.
Job 2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Again, very terrible events take place and even his wife thinks he should curse God! But Job does not! Job has not “sinned with his lips”….yet.
Job 3:1 After this opened Job his mouth, and cursed his day.
Now we see that Job is having trouble dealing with what he has been through. He will continue through the rest of the chapter speaking very ill of his life and fortune.
After his friend tries to console him he begins again:
Job 6:2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Job 6:3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
Job 6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Job charges God with symbolically attacking him with poisoned arrows, and unnamed terrors that God has at his disposal. Is this really what God does to those he loves and considers righteous? Is Job correct that God is doing this and is responsible for his misfortunes?
Job 7:12 Am I a sea, or a whale, that thou settest a watch over me?
Job 7:13 When I say, My bed shall comfort me, my couch shall ease my complaint;
Job 7:14 Then thou scarest me with dreams, and terrifiest me through visions:
“When I go to bed I should be allowed a safe and pleasant time but, no, God is there to torture me in my sleep!”
Job 9:18 He will not suffer me to take my breath, but filleth me with bitterness.
Job 9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 9:21 Though I were perfect, yet would I not know my soul: I would despise my life.
“Even if I were innocent, God would prove me wrong. I am not guilty, but I no longer care what happens to me.”
Job 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
“God destroys the innocent along with the guilty.”
Job 9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
Job 9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
“When a good person dies a sudden death, God sits back and laughs.
And who else but God blindfolds the judges, then lets the wicked take over the earth?“
WOAH! Verse 23 is quite a statement by Job! That if a man should die accidentally while being punished, that God would laugh at the trial of an innocent man. This means that Job feels God is unjust and cruel! »
« There is a good reason why everything is not written in the Bible like a textbook. You are expected to connect the dots. »
- 67 NOV25 :
« God is the one who brings it up, not Satan.
Just read it again and try to forget what the Sunday school pamphlets say. “Sometimes we suffer, we ask God why and he doesn’t answer but remember he never answered Job either…” blah blah blah. This is a lie from hell.
Job did everything short of cursing God. Why, I wish I were never born etc.
The final friend, the young one gives us a hint, essentially saying how dare you question God. Then God speaks answering Job very clearly, for 2 chapters he’s basically saying how dare you question me, we’re you there when I…
Then as I said, Job repents and basically says I had of heard of thee but didn’t know you.
It’s a story of refining by fire not exemplary faith. Read it again. »
- 68 ewq1938 :
« Agreed with everything except this. Job definitely cursed God:
Job 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?
Job 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Job 1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
What does it mean to curse someone in the OT hebrew?
1288
01288 barak {baw-rak'}
a primitive root; TWOT - 285; v
AV - bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2,
kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel
1a2) to bless
1b) (Niphal) to be blessed, bless oneself
1c) (Piel) to bless
1d) (Pual) to be blessed, be adored
1e) (Hiphil) to cause to kneel
1f) (Hithpael) to bless oneself
2) (TWOT) to praise, salute, curse
Now, the tense of the verb "curse" in this verse is Piel:
1c) (Piel) to bless
And thus the meaning of the verb is to "bless".
Piel usually expresses an "intensive" or "intentional" action as well as it also implies a repeated action meaning it is usually done more than once. In this case someone will “bless” God more than once.
OT:1288
barak (baw-rak'); a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):
Lexicon:
"It is properly used of persons, and is transferred to curses and impious words against God." This specific definition for the word in question is found in Job 1:5, 1:11 and Job 2:5.
Job 1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
So what Satan literally said was:
"he will speak impious words against you"
American Heritage Dictionary - Cite This Source - Share This
im•pi•ous (im'pe-?s, im-pi'-) Pronunciation Key
adj.
1. Lacking reverence; not pious.
2. Lacking due respect or dutifulness: impious toward one's parents.
In today's terms it would mean Job spoke in disrespect to God, and about God.
Job 1:22 In all this Job sinned not, nor charged God foolishly.
Charging God foolishly would be equal to cursing/speaking disrespect and impiously toward or about God.
Eventually Job would committ these bad things and sin.
Job 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
As Job's sons did, so would Job eventually do when his tormenting was more than he could bare. Let's look at how things transpired:
Job 1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
Job 1:21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 1:22 In all this Job sinned not, nor charged God foolishly.
Job is holding up very well after some very horrible things! Yet, this does give us a slight hint about what might take place eventually within this story.
Job 2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Again, very terrible events take place and even his wife thinks he should curse God! But Job does not! Job has not “sinned with his lips”….yet.
Job 3:1 After this opened Job his mouth, and cursed his day.
Now we see that Job is having trouble dealing with what he has been through. He will continue through the rest of the chapter speaking very ill of his life and fortune.
After his friend tries to console him he begins again:
Job 6:2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Job 6:3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
Job 6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Job charges God with symbolically attacking him with poisoned arrows, and unnamed terrors that God has at his disposal. Is this really what God does to those he loves and considers righteous? Is Job correct that God is doing this and is responsible for his misfortunes?
Job 7:12 Am I a sea, or a whale, that thou settest a watch over me?
Job 7:13 When I say, My bed shall comfort me, my couch shall ease my complaint;
Job 7:14 Then thou scarest me with dreams, and terrifiest me through visions:
“When I go to bed I should be allowed a safe and pleasant time but, no, God is there to torture me in my sleep!”
Job 9:18 He will not suffer me to take my breath, but filleth me with bitterness.
Job 9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 9:21 Though I were perfect, yet would I not know my soul: I would despise my life.
“Even if I were innocent, God would prove me wrong. I am not guilty, but I no longer care what happens to me.”
Job 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
“God destroys the innocent along with the guilty.”
Job 9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
Job 9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
“When a good person dies a sudden death, God sits back and laughs.
And who else but God blindfolds the judges, then lets the wicked take over the earth?“
WOAH! Verse 23 is quite a statement by Job! That if a man should die accidentally while being punished, that God would laugh at the trial of an innocent man. This means that Job feels God is unjust and cruel! »