King James authorized bible vs the rest of other bibles

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Mar 18, 2011
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Watchman Nee was imprisoned in China because of his Christian faith.

Kent Hovind is imprisoned in Atlanta for laundering money, tax evasion, and the like.

Hovind probably didn't report all the income he got from giving dinosaur rides in his backyard.
Hovind says he paid his "employees" with cash because they were college students and they wanted the cash. The U.S. gov wasn't content with that because they didn't have an adequate paper trail to prove anything. Hovind is a true christian you may want to stop slandering your brother.
 
Mar 18, 2011
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I could post a list of such differences, but at this point I think it would be most helpful to deal with individual examples. Go and find your KJV and read Matthew 10:8. In that verse, you should find the words "raise the dead". I want to ask you two questions, that seem similar, but they can actually be answered differently, depending on what you think. Genuinely interested in your answer.

Do you think those three words belong in that verse in the KJV?
Do you think those three words belong in that verse in the Majority Text?

Yes I do, now you answer me this. Do you believe ACTS 9:40 should be in the bible?

[SUP]7 [/SUP]And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. [SUP]38 [/SUP]And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
[SUP]39 [/SUP]Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
[SUP]40 [/SUP]But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
 
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Jun 5, 2014
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Hovind says he paid his "employees" with cash because they were college students and they wanted the cash. The U.S. gov wasn't content with that because they didn't have an adequate paper trail to prove anything. Hovind is a true christian you may want to stop slandering your brother.
Excuse me?

Kent Hovind was convicted on 58 federal counts and sentenced to 10 years.

Other than that, you and Ken Ham are probably the only ones who don't think Hovind is squirrel bait.
 
Mar 18, 2011
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Excuse me?

Kent Hovind was convicted on 58 federal counts and sentenced to 10 years.

Other than that, you and Ken Ham are probably the only ones who don't think Hovind is squirrel bait.

yeah, count 1 : failure to observe county zoning regulations with respect to Dinosaur Adventure Land.[SUP][39][/SUP] Despite arguments that the owners did not need a permit due to the nature of the building

(What a monster!!)

The next 3 counts were over a 50$
building permit...

After a 5-year misdemeanor court battle over the $50 building permit, on June 5, 2006, Hovind pled nolo contendere as charged to three counts: constructing a building without a permit, refusing to sign a citation

Creation Science Evangelism is not listed as a tax-exempt organization by the Internal Revenue Service
(whether you agree or not- not an evil man) personally I agree that creation science evangelism is work for God.

He doesn't believe that income tax is constitutional? i agree.

Regardless of what you want to believe about his stance on God, government and taxes Kent Hovind has brought countless people to Jesus Christ and protected countless more children from false information in the science classrooms. Don't judge him. He has done more work for God than most.
 
Mar 18, 2011
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The real story is that Kent Hovind stands against the organized evil that has invaded our government and schools.. So they found 50 ways to lock him up.
 

Agricola

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Dec 10, 2012
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The real story is that Kent Hovind stands against the organized evil that has invaded our government and schools.. So they found 50 ways to lock him up.
THis post belongs in conspiracy.
There are plenty of people who stand against the government and schools and nothings happened to them. 10 years is lenient for fruad, if they really wanted him out the way and punish him, he would have had longer sentance, or met with a fatal accident.

Hovind only has himself to blame. If we start down the road of letting people off because they are Christians who done great things with many people, then it will not end well.
 
Jun 5, 2014
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yeah, count 1 : failure to observe county zoning regulations with respect to Dinosaur Adventure Land.

Kent Hovind has brought countless people to Jesus Christ and protected countless more children from false information in the science classrooms. Don't judge him.
Well, he shouldn't have parked his real T. rex in a handicapped spot.

False information in the classroom? Like dinosaurs coexisted with man and there are still dinosaurs on earth today?

I didn't judge Kent Hovind, The courts did. That is why he has a room at a federal prison.
 
Mar 18, 2011
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Well, he shouldn't have parked his real T. rex in a handicapped spot.

False information in the classroom? Like dinosaurs coexisted with man and there are still dinosaurs on earth today?

I didn't judge Kent Hovind, The courts did. That is why he has a room at a federal prison.
Crocodiles and sharks both existed exactly as they are in larger form... They were here since the beginning according to archaeology. Dino's and humans did co-exist because Man was made in the beginning with the rest of God's creation (according to the bible) and again, this man has brought more people to Jesus than just about anyone I could name.
 

Nick01

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Well, for the sake of argument, lets just say the whole Westcott and Hort thing is not true (Even though it is true), there is then the observable evidence that tells me that all Modern Translations are corrupt in some way. For example, let's look at the King James 2000 Bible. First, the good: I have a hard copy of this translation at home for quick offline referencing. I also like reading it online because the online version provides all the words of God (Christ) in red (Including the Old Testament). It also strives to stick to the poetic language of the original King James but it updates the thee's and the thou's along with other Old English words. I thought maybe this is the Bible that would be "My Bible." Well, this leads me into my second point, the bad: For in my reading of the KJ2, I discovered that they replaced the word "dragon" with the word "jackal." This is a huge perversion in my experience of studying the Scriptures on the topic of "dragons." For one, what is a "jackal well" (Nehemiah 2:13)? Jackels do not live in wells. Dragons would live in wells (Which is what the 1769 (1611) KJV says.

Many other translations (Not the KJ2 or King James 2000) changes Revelation 13:1 from "I" (i.e. John referring to himself) to the word "dragon" standing on the seashore. The dragon is the devil. In Genesis 22:17 it talks about the Promise to Abraham and how his descendants would be like the stars and the sand on the seashore who would possess the gate of his enemies. In Bible language, standing on something means you own it. The devil wants to own you. So he places his stink in Modern Translations making it appear that he is standing on the seashore when it should be John (Who is a descendant of Abraham).

In other words, I read Modern Translations and even like the NLT (New Living Translation) a lot when I read the Old Testament. But I do not make Modern Translations my final word of authority like the KJV because they are corrupted in many passages. This is obvious if one were to do a side by side comparison between the KJV and the Modern Translations. But if you don't want to see it, then no comparison will truly matter to you. But I believe the devil is subtle in his attack on God's Word. And his tactic has worked because I have had people believing a Modern Translation over the KJV. They don't speak or write Hebrew or Greek. They just have chosen a translation that lines up with their beliefs about God. I believe this is part of the deception that is leading men away from the faith. But can I use Modern Translations? Absolutely. I can easily sift thru the dirt to get to the gold comparing them next to the KJV and the original Hebrew (OT) and Greek (NT).
Jason, I made a very simple point, to which most of what you posted here is a sideshow. Do you, or do you not, acknowledge that there are differences between the Majority Text and the Textus Receptus, as John Burgon himself noted over 100 years ago?

I am utterly disinterested at this point in comparing the Critical Texts and the TR - we can come to that later. I'm simply dealing with the point that YOU replied to asking me to prove. So let's not change the subject.
 
Jun 30, 2011
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All hail the King James bible, if it wasn't written there would be no salvation...
 

Nick01

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As for Matthew 10:8 with the words "raise the dead":

Well, first, God's Word claims that it is perfect (Psalm 12:6 KJV) (Psalm 119:140 KJV) (Proverbs 30:5 KJV) and that it will be preserved for all generations (Psalm 12:7 KJV) and it will stand forever (Isaiah 40:8 KJV) (1 Peter 1:25 KJV). Therefore, seeing Scripture plainly states these facts, it then becomes an issue of a test of your faith in God's Word (See the test the devil gave to Eve in Genesis 3:1 KJV); Because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe (1 Thessalonians 2:13 KJV). In other words, do you believe you hold the very words of God within your hands like the disciples did?
While I agree with all these things, it's irrelevant to what the Majority Text and the TR/KJ say comparatively to each other. I don't have to have faith in the word of God to compare the Majority Text and the TR. I just need to look at the text.

Second, what you're defending is not inerrancy. You're defending your own idiosyncratic brand of inerrancy not held by most Christians, not held by most utterly faithful textual scholars, and not held historically. So, in my perspective, this part of your post is even more irrelevant.

Second, so it then becomes obvious that my answer would be a "yes" in regards to the KJV having the words "raise the dead" in Matthew 10:8. All words belong in the Bible. For if we are commanded not to add or take away any words from the prophecy of the book (Which is the Bible). In fact, Scripture itself testifies that God's people did raise others from the dead. Peter raises Tabitha (Acts 9:36-42). Paul raised a young man who fell out of a window and died (Acts 20:7-12); For Jesus said, "he who believes in Me, the works that I do he will do also." (John 14:12).
Great. :) So you will now, of course, agree with me that the TR/KJV is not the Majority Text, and there are real and tangible differences. ?

Third, as for the equivalant transliteration of the words "raised from the dead" being present in Matthew 10:8 in the Majority Text (Byzantine Text) (Which Westcott and Hort used to make their Greek Translation)?
Ah, no. The words 'raised from the dead', "raise the dead", or any other similar words do not appear in Matthew 10:8. At all. The majority of manuscripts do not contain those words. I don't kow what this transliteration you're talking about is, but it's not in that verse. Secondly, W&H did not use the a compiled Majority Text in their work, and they did not for the most part rely on later manuscripts at all. You may have got your wires crossed. But I don't particularly care about W&H. I care about modern scholarship. In any case, I will point out most, if not all, modern translations contain those three words, in agreement with the KJV and in disagreement with the Majority Text


Well, I do not have copies of the manuscripts of the Majority Text. Neither do I have copies of the manuscripts of the Textus Receptus, either. E-Sword shows that the words "raised from the dead" do not appear in the "Textus Receptus" or the "Westcott and Hort" texts.
The words raised the dead don't appear, the words "raise the dead" do. in both the TR and Westcott and Horts 1881 edition, as they also do in later critical texts As a side note, you can read online versions of the BMT online, I think there are a couple of iterations up there, including one by Robinson and Pierpoint, who are the biggest Majority Text supporters at the moment.

However, I do not believe E-Sword and other scholars are basing their data off complete information. I believe the "Textus Receptus" still exists today somewhere but it is lost to the public.
You can still buy TRs, and I believe Dr James White, who is an anti-KJV-Onlyist, has a TR from, I think, the original Stephanus print run. So I simply don't understand what you mean by saying the TR is lost to the public. The text also exists online in full.

It is reported that there are more trust worthy Latin manuscripts that confirms that the words "raised from the dead" should be in Matthew 10:8. But you know what? I do not need to seek out old manuscripts (That could be true or false), I have a thing called "faith" and a testimony of observable evidences that the KJV is the divinely inspired preserved Word for our world language today (i.e. English).
But you acknowledge that the Majority Text and the Textus Receptus have differences, yes? That's all I'm really asking at this point.
 

Nick01

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Jul 15, 2013
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Yes I do, now you answer me this. Do you believe ACTS 9:40 should be in the bible?

[SUP]7 [/SUP]And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. [SUP]38 [/SUP]And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
[SUP]39 [/SUP]Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
[SUP]40 [/SUP]But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
I do believe that verse should be in the Bible - it's one of those many verses about which there is no textual disagreement. But Acts 9:40 is not relevant to the point I brought up.

By your answer, I assume you agree with me that there are differences between the Majority Text and the TR/KJV?
 
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Jul 22, 2014
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While I agree with all these things, it's irrelevant to what the Majority Text and the TR/KJ say comparatively to each other. I don't have to have faith in the word of God to compare the Majority Text and the TR. I just need to look at the text.

Second, what you're defending is not inerrancy. You're defending your own idiosyncratic brand of inerrancy not held by most Christians, not held by most utterly faithful textual scholars, and not held historically. So, in my perspective, this part of your post is even more irrelevant.



Great. So you will now, of course, agree with me that the TR/KJV is not the Majority Text, and there are real and tangible differences. ?



Ah, no. The words 'raised from the dead', "raise the dead", or any other similar words do not appear in Matthew 10:8. At all. The majority of manuscripts do not contain those words. I don't kow what this transliteration you're talking about is, but it's not in that verse. Secondly, W&H did not use the a compiled Majority Text in their work, and they did not for the most part rely on later manuscripts at all. You may have got your wires crossed. But I don't particularly care about W&H. I care about modern scholarship. In any case, I will point out most, if not all, modern translations contain those three words, in agreement with the KJV and in disagreement with the Majority Text




The words raised the dead don't appear, the words "raise the dead" do. in both the TR and Westcott and Horts 1881 edition, as they also do in later critical texts As a side note, you can read online versions of the BMT online, I think there are a couple of iterations up there, including one by Robinson and Pierpoint, who are the biggest Majority Text supporters at the moment.

You can still buy TRs, and I believe Dr James White, who is an anti-KJV-Onlyist, has a TR from, I think, the original Stephanus print run. So I simply don't understand what you mean by saying the TR is lost to the public. The text also exists online in full.



But you acknowledge that the Majority Text and the Textus Receptus have differences, yes? That's all I'm really asking at this point.
I have debated this topic more times than I can count. There is no real way you can know what documents in history are true or not unless you test the text in the here and now (i.e. observable evidences). Meaning, you need to show that the text was divinely inspired in some way. That no human could have written them because they are without error. But you don't believe that. There is no perfect Word of God for you. I believe God's Word is perfect not because of what some scholar said or what some document in history says but because the Bible actually states that. This is called "faith." For without it, you will not be able to see (with your unseen spiritual eyes).

For I really can't prove Historical Science (Which would involvve a maze of finding which document is true or not). We have no way of knowing for sure unless we had a time machine. What I can do is prove what exists in the here and now by testing the observeable evidences of the Word of God that is available to me.

For I know the KJV is a divinely inspired book. First, every word has given me a deep spiritual and rich understanding of what the Lord wanted to show me by the Spirit. Yes, other translations have been helpful, but they also have their problems, though. I never ran into a problem that I could not explain with the KJV. In fact, those folks who have pointed out supposed contradictions in the KJV were easily refuted if one were to simply compare Scripture with Scripture. Second, it appears most other translations appear to attack the goodness that is found in the KJV. Also, in Modern Translations, the devil's name is all over them. Third, Biblical numerics is another thing that confirms the KJV as well as the original Greek. Fourth, the KJV comes under more attack than any other translation as it being the Word. Hateful accusations are thrown at KJV-onlyists most of the time and pointing to such and such documents (When I have no way of really knowing) is the basis for the argument. Word of God? Can that be a defense for the argument maybe? See, you can't prove your position according to the Bible (Unlike I can). See, we are talking about a spiritual matter here; And the Word of God should be able to give us the answer.
 
K

Kerry

Guest
You can Judge by the fruit. The fruit of the King James is undeniable as revival after revival broke out through England, Scotland, Ireland, Wales and the rest of Europe, then in America. God backs His word.
 
Jul 22, 2014
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All hail the King James bible, if it wasn't written there would be no salvation...
I can say that you are focused more on Creation and not Jesus Christ by pointing out the fact that your "User Name" says "The Creation Tutor." But I am not going to make that wrong assumption, though. I am going to give you the benefit of the doubt that Jesus is the focus of your life and not Creationism by what you say and do here.

So I would thank you if you were to not to imply that all KJV-onlyists here are actually worshiping a book. I respect and revere God's Word but I do not worship it as if it is God Himself. God is Spirit. In other words, I look at God's Word as a love letter that I would have written to my fiance. When my fiance receives the letter, she is not going to think the letter is actually the entirety of me. She is not going to take my letter out on a date or marry it. Yet, the words in the letter convey my heart and thoughts about how I feel about her. It's the same with the Word of God. God loves us and He has conveyed His love within His Word so as to guide us spiritually into a loving relationship with Him.
 
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Nick01

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Jul 15, 2013
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I have debated this topic more times than I can count. There is no real way you can know what documents in history are true or not unless you test the text in the here and now (i.e. observable evidences). Meaning, you need to show that the text was divinely inspired in some way. That no human could have written them because they are without error. But you don't believe that. There is no perfect Word of God for you. I believe God's Word is perfect not because of what some scholar said or what some document in history says but because the Bible actually states that. This is called "faith." For without it, you will not be able to see (with your unseen spiritual eyes).

...
That's fine, Jason. I'm long since past the point where I believe it's fruitful to discuss the KJV directly with you. I was simply raising the point that the Textus Receptus disagrees with the Majority Text in a number of places, a point that has been agreed to by Critical Text and Majority Text proponents since the 19th century, including several scholars commonly invoked by KJVO proponents. If you don't want to reply to me on that point and instead argue along faith lines, that's fine. We can go that route, as we have done before. But at least acknowledge my basic point so we can move on. There is nothing that poisons discussion more than raising points in argument that have nothing to do with the point in question, but pretending as if they're relevant.

In the interests, of clarity, I will ask it simply again, and then we can move on:

Do you acknowledge there are differences between the Majority Text and the Received Text, and by extension the King James? If your position rests on 'faith', as you refer to it, instead of the sources of the texts we have, then you should have no trouble agreeing. To you, it shouldn't matter what text is used, as long as it is the one you accept as inspired.
 
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Mar 18, 2011
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I do believe that verse should be in the Bible - it's one of those many verses about which there is no textual disagreement. But Acts 9:40 is not relevant to the point I brought up.

By your answer, I assume you agree with me that there are differences between the Majority Text and the TR/KJV?
Yes there are translational issues. The reality of my decision to go KJV is not in regards to translation. It's transcription. I only trust the thousands of manuscripts that agree with eachother. The majority texts, which of course is where the Textus Receptus comes from. The advantage to the KJV over other majority text translations is that the translational errors are well documented, so there aren't really any translational surprises yet. Again though, keyword Transcription.
 

Nick01

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Jul 15, 2013
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Yes there are translational issues. The reality of my decision to go KJV is not in regards to translation. It's transcription. I only trust the thousands of manuscripts that agree with eachother. The majority texts, which of course is where the Textus Receptus comes from. The advantage to the KJV over other majority text translations is that the translational errors are well documented, so there aren't really any translational surprises yet. Again though, keyword Transcription.
I am not talking translation. I am talking textual differences. There should not be a single difference between the Majority Text, NA28 or the TR on the basis of translation, because they are all Greek texts. But there are clear TEXTUAL differences between the majority text and the TR. I'll ask you the same question I asked Jason.

Do you think the words 'raise the dead' should be in Matthew 10:8, even though they do not appear in the majority of manuscripts, and John Burgon himself said:

"...in not a few particulars, the ‘Textus receptus’ does call for Revision, certainly; although Revision on entirely different principles from those which are found to have prevailed in the Jerusalem Chamber. To mention a single instance;--When our Lord first sent forth His Twelve Apostles, it was certainly no part of His ministerial commission to them to ‘raise the dead’ (νεκροὺς ἐγείρετε, S. Matthew x. 8). This is easily demonstrable. Yet is the spurious clause retained by our Revisionists; because it is found in those corrupt witnesses Aleph B C D, and the Latin copies,” (The Revision revised, Burgon, J., ed Miller, E., 1883, pp107-8)
 
Jul 22, 2014
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That's fine, Jason. I'm long since past the point where I believe it's fruitful to discuss the KJV directly with you. I was simply raising the point that the Textus Receptus disagrees with the Majority Text in a number of places, a point that has been agreed to by Critical Text and Majority Text proponents since the 19th century, including several scholars commonly invoked by KJVO proponents. If you don't want to reply to me on that point and instead argue along faith lines, that's fine. We can go that route, as we have done before. But at least acknowledge my basic point so we can move on. There is nothing that poisons discussion more than raising points in argument that have nothing to do with the point in question, but pretending as if they're relevant.

In the interests, of clarity, I will ask it simply again, and then we can move on:

Do you acknowledge there are differences between the Majority Text and the Received Text, and by extension the King James? If your position rests on 'faith', as you refer to it, instead of the sources of the texts we have, then you should have no trouble agreeing. To you, it shouldn't matter what text is used, as long as it is the one you accept as inspired.
There is a difference between Historical Science and Observable Science. One you can test and repeat in the present (or the here and now easily). The other you cannot. Your argument about some documents in the past cannot be verified unless we actually can look at them and test them in the present to see if they are true (Or unless we can see these documents being passed down thru time with a time machine are true or not). For I have no way of knowing if some guy with a false agenda is pushing such and such history about their own corrupted manuscripts for their own wrong ends (i.e. having a form of Godliness, but denying the power thereof).

I stick with Scripture. All spiritual matters should be defended with Scripture. You can't do that. Your approach is worldly and carnal and not faith based or focused on the Word of God. It is man based. Men had written history about these documents or had translated passed down copies (of which we believe to be the Word). However, the proof is in the pudding. If God's Word is true (And it is) then it will reflect the perfection and goodness of our God simply today for our world. God doesn't make mistakes. Especially not in His Word. God is also not going to make be in doubt of His Word, either. For I believe in the Holy Bible; And not the holey Bible, my friend.
 
Jul 22, 2014
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In other words, I believe certain believers cannot see this issue because they have not received God's Word on this matter. I am not talking about salvation. Anyone can be saved by hearing a couple of verses in the Bible from most any translation. I am talking about a topic that is spiritual that has to do with trusting God's Word. Not just some of it. All of it. For if I can't trust one Word in the Holy Scriptures, what makes me trust the rest of it? History? What some scholar said? No way. I trust in God's Word by faith. For faith comes by hearing and hearing the Word of God (Romans 10:17).

In fact, this relates to a recent discussion I am having about John 8:41. In that chapter Jesus says to the Pharisees that they do not understand because they did not hear His Word. His Word is the Holy Scriptures and the very words He spoke. For Jesus said the volume of the book speaks of Him. His Word. Are you receiving the matter on this topic according to His Word? Don't you think all spiritual matters are talked about within His Word?