Strong's Concordance
exousia: power to act, authority
Original Word: ἐξουσία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: exousia
Phonetic Spelling: (ex-oo-see'-ah)
Short Definition: power, authority, weight
Definition: (a) power, authority, weight, especially: moral authority, influence, (b) in a quasi-personal sense, derived from later Judaism, of a spiritual power, and hence of an earthly power.HELPS Word-studies
1849 eksousía (from 1537 /ek, "out from," which intensifies 1510/eimí, "to be, being as a right or privilege") – authority, conferredpower; delegated empowerment ("authorization"), operating in adesignated jurisdiction.
In the NT, 1849 /eksousía ("delegated power") refers to the authorityGod gives to His saints – authorizing them to act to the extent they are guided by faith (His revealed word).
NAS Exhaustive Concordance
Word Origin
from exesti
Definition
power to act, authority
NASB Translation
authorities (7), authority (65), charge (1), control (1), domain (2), dominion (1), jurisdiction (1), liberty (1), power (11), powers (1), right (11).
The NAS New Testament Greek Lexicon[TABLE="width: 100%"]
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Strong's Number: 1849[/TD]
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Browse Lexicon[/TD]
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Original Word[/TD]
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Word Origin[/TD]
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exousia[/TD]
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from (1832) (in the sense of ability)[/TD]
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Transliterated Word[/TD]
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TDNT Entry[/TD]
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Exousia[/TD]
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2:562,238[/TD]
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Phonetic Spelling[/TD]
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ex-oo-see'-ah [/TD]
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Noun Feminine[/TD]
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Definition[/TD]
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- power of choice, liberty of doing as one pleases
- leave or permission
- physical and mental power
- the ability or strength with which one is endued, which he either possesses or exercises
- the power of authority (influence) and of right (privilege)
- the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
- uersally
- authority over mankind
- specifically
- the power of judicial decisions
- of authority to manage domestic affairs
- metonymically
- a thing subject to authority or rule 4c
- jurisdiction
- one who possesses authority 4c
- a ruler, a human magistrate 4c
- the leading and more powerful among created beings superior to man, spiritual potentates
- a sign of the husband's authority over his wife
- the veil with which propriety required a women to cover herself
- the sign of regal authority, a crown
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NAS Word Usage - Total: 102[/TD]
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authorities 7, authority 65, charge 1, control 1, domain 2, dominion 1, jurisdiction 1, liberty 1, power 11, powers 1, right 11[/TD]
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Exousia - New Testament Greek Lexicon - New American Standard
Thank you for the new word![/TD]
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You will also find that this form of the word Authority was never used by Paul in 1 or 2 Timothy at all.
We find other forms of the word Authority found in:
1 Tim 1.1
1 Tim 2.2
1 Tim 2.12
1 Tim 6.15
Yet we do not see the word Authority used in 2 Tim 3.16-17. If you look at all the Greek meaning of Authority it does not mean: "inspired" or "inspiration"
2 Tim 3.16-17
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; [SUP]17 [/SUP]so that the man of God may be adequate, equipped for every good work.
Why am I splitting this frog hair?
Because if Paul used the term authority elsewhere in 1 & 2 Timothy and that is what he meant in 2 Tim 3.16-17, I think he would have used the word instead of inspired and the verse would have read:
2 Tim 3.16-17
All Scripture is
Authority by God and profitable for teaching, for reproof, for correction, for training in righteousness; [SUP]17 [/SUP]so that the man of God may be adequate, equipped for every good work.
Several here have stated the Bible says it is it's own Authority and used 2 Tim 3.16-17 to stand on that belief.
Paul used the word inspired not authority in this verse but used the word Authority 4 other times in both of the same letters.
The word inspired in the Greek is
theopneustos which comes from 2 Greek words
theos , which means refers to the things of God and the word
pneō , which means to breathe or to blow.
The word has nothing to do with Authority.
DO I believe in the authority of the Bible, yes, but it is implied to me through the word, not stated in black and white. This is the whole point.
For eample, 2 Peter 1.11 tells us that through the knowledge of him[Jesus] and the pwoer of his divine nature, we are granted everything pertaining to life and godliness. Is the Bible the divine natue of Jesus Christ?
Some will say yes, but that is not really true. How do we obtian the divine nature? We come to full knowledge of the Lord Jesus Christ, where do we get that from? The Word and the Holy Spirit.
It might not be a big deal for some, but when we state things that are truly not in the Bible, we open the door for deception.