I'll post it anyway lol in case anyone has spare time on their hands and wants to read it Have to post it in two parts:
Romans 6:14 says, “For sinshall no longer be your master, because you are not under the law, but undergrace.” (NIV) If ever there wasa statement of Paul’s to cling to, friend, it is this one. For what is moreimportant in the Christian life than sin not being your master? Many people canwrite books on how to overcome sin, but Paul tells us in eighteen words. And whowould know better than Paul? When he lived under the law he was the chief ofsinners, a blasphemer, and a violent man. He was so zealous to protect thePharisaic religion – a religion that pinned its hopes of Heaven on strictobedience to the law − that he was responsible for families being thrown intoprison for being Christians. Have you ever read Romans chapter seven, friend?Much of it is a tale of despair, of anguish, and of sin being Paul’s master,for he is recalling his time as a Pharisee before his conversion toChristianity. After his conversion, however, this same Paul became just aszealous to defend the need for righteous living as a Christian. For at thatpoint, he was not living under the law, but under grace.
Now what does Paul meanexactly by the Christian not being under the law? Well he states in Romans10:4, “For Christ is the end of the law forrighteousness to every one that believeth.” (KJV, emphasis mine)
So we see, when Paul sayswe are not under the law, he means the Christian is not under a law ofrighteousness before God. So Paul is not saying Christ is the end of the lawfull stop. No! He says Christ is the end of the law for righteousness. The law remains, therefore, but the penalty attachedto it for breaking the law (sin) is removed. You see, if you are not under a law ofrighteousness before God, you cannot be made unrighteous in His sight for yourimperfections concerning those laws, can you? It is not possible. You cannot be condemned, therefore, for your imperfections wherethose laws are concerned. You are off the hook. This is what so many find sohard to reconcile, however. They find it so hard to accept the Christian is notunder a righteousness of obedience to the law before God. They know that mustmean you cannot be condemned for your sin, the penalty, for it must have beenremoved, and to them, that gives a person a licence to sin. You see, however, itis much easier to understand Paul’s comments about us not being under the lawif we accept the core terms of being under the New Covenant. I would place thembefore you again, if I may, in Hebrews 10:16-17:
Thisis the covenant I will make with them after that time,says the Lord. ‘I will put my laws intheir hearts,and I will write them ontheir minds.’ Then he adds: ‘Their sins and lawless actsI willremember no more.’” (NIV, emphasis mine)
As I have previouslymentioned, the New Covenant hinges on not one, but two core points. At thepoint of conversion, the Holy Spirit writes the law on our minds and places iton our hearts. We have then been born again. We have been changed into people whowant to obey in our hearts the law God desires us to keep. At the very momentthis happens, we are not under law but under grace, for we have a Saviour from oursin. Our sins and lawless acts will be remembered no more. You see, friend,Jesus cannot be your Saviour from sin unless you are born again. For He willnot be anyone’s Saviour from sin unless they desire in their heart to live asHis Father wants them to. You see, God is not stupid. He didn’t make a covenantthat would give anyone a license to sin if the penalty for sin were removed. Bornagain people cannot view this covenant that way, for they want to obey fromtheir hearts. That is the whole point of being born again. If you want to obeyGod from your heart, as I have previously mentioned, it is impossible for youthen to wilfully − without conscience − seek to break God’s laws. It cannothappen, friend. Jesus said to Nicodemus, “Ye must be born again.” (emphasis mine) It is not an option; it ispivotal. Without that happening, you cannot be saved.
You see, no matter which countryyou live in, you are expected to obey the laws of your land, aren’t you? Thatdoesn’t mean, however, you want to obey them all in your heart, does it. Theyare legal laws written down (or typed) on pieces of paper; they are not placedin your heart. Because that is the case, there is a penalty attached to themfor non-compliance to dissuade you from breaking them, isn’t there? And thatpenalty deters most from breaking whichever laws of their land they do not wantto obey in their hearts. If the penalty wasn’t there, you could happily go androb a bank and suddenly become a millionaire, couldn’t you? After all, what is thereto stop you? You see, however, the law God requires you to keep has beentransferred from an external law written on tablets of stone, to an internallaw written on tablets of human hearts. Paul states in 2 Corinthians 3:3, [SUP]“[/SUP]Youshow that you are a letter from Christ, the result of our ministry, written notwith ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.” (NIV, emphasis mine)
Now, friend, why would thelaw be transferred onto your heart if the penalty for sin (breaking the law)must remain for you? If the penalty must remain, the law would remain where itwas, wouldn’t it? So, because Christians have been born again, they are notunder law but under grace. Paul preached the New Covenant, and he preached itmightily. You have been changed into someone who wants to obey God in yourheart, and because that has happened, your sins and lawless acts will beremembered no more. You are in a covenant of grace. You are not under the lawfor righteousness before God.
No matter how much bornagain people want to obey, however, they never will perfectly obey the wholelaw of God. If anyone could have done that, there would have been no need forJesus to die for our sins, for then we could have attained Heaven under thelaw.
You see, friend, there is apass mark, if you like, of obedience to the law to be righteous before Godunder it, and that pass mark is beyond man to achieve, for that pass mark is100 percent perfect obedience. James 2:10 states, “For whoever keeps the wholelaw and yet stumbles at just one point is guilty of breaking all of it.” (NIV)
James is quite clear,friend. If you stumble at just one point under the law, it is as if you havebroken all of it. In Galatians 3:10-11, Paulagrees with James:
For all who rely on the works of the law are undera curse, as it is written: ‘Cursed is everyone who does not continue to doeverything written in the Book of the Law.’Clearly no one whorelies on the law is justified before God, because ‘the righteous will live byfaith.’ (NIV)
Paul is telling us if werely on works of the law to save us, we are under a curse, for then we wouldhave to do everything written in the law. He states that no one could ever bejustified before God this way, for they cannot perfectly obey the whole law andreach the pass mark required under it. The righteous, therefore, will live byfaith.
Now some try to mix a bitof law with a bit of faith, but that is not possible either. Paul states inRomans 4:14: “For if those who depend onthe law are heirs, faith means nothing and the promise is worthless, because the law brings wrath.” (NIV)
That is also clear, friend.If you rely on obedience to the law, faith can mean nothing to you; therefore,you are cut off from grace, for grace comes through faith. The reason lawbrings wrath is because you cannot meet the standard set under it to berighteous before God. There is only onecovenant, friend, and that covenant is pure grace, not diluted grace. Suchgrace does not exist.
My uncle was a gamekeeper.Often in the evenings when it was dark, he and his son would drive to the edgeof a field and park the van so that it faced the field. Everything was always quietand peaceful when they arrived; hardly a sound came from the field. My cousinwould climb into the back of the van with a gun in his hand. When he was wellpositioned, my uncle turned on the headlights and lit up much of the field. Allof a sudden rabbits scurried around in a very animated fashion. They bolted totry to get away from the glare of the headlights, for they sensed there wasgreat danger in them. Now, friend, it would be a very stupid rabbit that rantoward the headlights, wouldn’t it? For it would be scampering to where thedanger lay. Now before you become a Christian you are a sinner, but inignorance of that fact. You carry on in the dark breaking the law of God,without being perturbed by it, for you don’t know the danger that exists byyour sin, do you? Your sin will hurt you. It can bring much misery to you, butyou will not recognise you are being hurt through sin. Once you become aChristian, however, the spotlight is turned on. You are now conscious of yoursin and the headlights that bring the sin to light is the law. Now you panicbecause you see great danger, for your sin can condemn you. Where will you runto escape the danger? Will you run to a law of righteousness or to Jesus? Itwouldn’t be very sensible to run anywhere other than to safety, would it? Yousee, the law makes you conscious of your sin, but the law cannot save you fromsin; only Jesus can. Paul states in Romans 3:20, “Therefore no one
willbe declared righteous in God’s sight by the works of the law [striving to obeythe law]; rather, through the law we become conscious of our sin.” (NIV)
Now if you run to a law of righteousness,you have rejected Jesus as your Saviour, haven’t you? You are now your ownSaviour from sin. Either you defeat it or you are condemned to hell. Yoursinful nature is going to relish this battle, for it is one it cannot lose. If yoursinful nature could lose it, there would have been no need for Jesus to die onthe cross, would there? Now though you may not consciously understand the passmark to attain Heaven under the law, you will have to set out in this battle tryingto achieve it, won’t you? For you will know that no sin is acceptable to God.You are now in a worse position than people were under the Old Covenant, forsacrifices for sin could be made then, but you are not under that covenant, areyou? There is only one sacrifice for sin under the New Covenant, but you haverejected it. You had a Saviour from sin for the briefest of moments. You didn’tbecome saved by obeying God’s laws, did you? You were saved because Jesus diedfor you, but now you must save yourself from sin or you are condemned.
Everything has changed, however. The sinfulnature is not now carrying on in the dark doing what it wants to do. It hasbeen brought into the light and exposed. Before it stands a law ofrighteousness, which gives your sinful nature power over you. For it can onlycondemn you through the penalty for sin attached to God’s laws, can’t it? Thatis where its true power over you lies. If you live under a law of righteousness,the penalty for sin remains. If you live under grace, the penalty of sin hasbeen removed. Now Paul believed sin will not be your master, for you are notunder law but under grace. So he is really saying that sin will not be yourmaster, for you are not under the penalty attached to the law if you break it.