Like Judas Iscariot. As Greek scholar AT Robertson explains - Two kinds of connections with Christ as the vine (the merely cosmic which bears no fruit, the spiritual and vital which bears fruit). The fruitless (not bearing fruit, mh peron karpon) the vine-dresser "takes away" (airei) or prunes away. Probably (Bernard) Jesus here refers to Judas. - https://www.biblestudytools.com/commentaries/robertsons-word-pictures/john/john-15.html
LET GOD BE TRUE and YOUR SLANDER is noted, as you continue to sow seeds of doubt and deception.
You are the master of IRONY.
*Jude is exhorting believers to contend earnestly for the faith which was once for all delivered to the saints (vs. 3) because certain ungodly men who have crept in unnoticed. Jude further describes these ungodly men as ones who cause divisions, worldly-minded, devoid of the Spirit (vs. 19) In CONTRAST to those who are called, sanctified by God the Father, and PRESERVED in Jesus Christ (vs. 1). Psalm 37:28 - For the Lord loves justice, And does not forsake His saints; They are PRESERVED FOREVER, But the descendants of the wicked shall be cut off.
Keep yourselves in the love of God is supplemented with three participles of means in the original, which answers the question, "How does one keep himself in the love of God?" By building yourselves up in your most holy faith; by praying in the Holy Spirit; and by looking for the mercy of our Lord Jesus Christ unto eternal life. The word "keep" means to attend to carefully, take care of, guard. I don't see a "lose your salvation" warning in this exhortation to believers.
*Ultimately, God promises to keep/preserve His saints (Psalm 37:28; 1 Peter 1:5; Jude 1:1).
*Jude 1:24 - Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy. Praise God!
Notice what I bolded above and what James is actually saying below after considering the CONTEXT and IN HARMONY with what Paul is saying.
In James 2:22, faith made perfect or complete by works means bring to maturity, carry to the end, to complete like love in 1 John 4:18. It does not mean that Abraham was finally saved based on merits of his works after he offered up Isaac on the altar in Genesis 22. When Abraham performed the good work in Genesis 22; he fulfilled (James 2:23) the expectations created by the pronouncement of his faith in Genesis 15:6.
In James 2:26, the comparison of the human spirit and faith converges around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body emits no indication of life, so fruitless faith exhibits no indication of life. *The source of the life in faith is not works; rather, life in faith is the source of works (Ephesians 2:5-10).
In James 2:24, James is not using the word "justified" here to mean "accounted as righteous" but is shown to be righteous. James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18), not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification that already came by faith.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works will be evidences for, or against a man's being in a state of righteousness.
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the "sense" in which God was "justified." He was shown to be righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
So for the umpteenth time, man is saved through faith and not by works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-26).
*Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.
It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-26). *PERFECT HARMONY*
LET GOD BE TRUE and YOUR SLANDER is noted, as you continue to sow seeds of doubt and deception.
You are the master of IRONY.
*Jude is exhorting believers to contend earnestly for the faith which was once for all delivered to the saints (vs. 3) because certain ungodly men who have crept in unnoticed. Jude further describes these ungodly men as ones who cause divisions, worldly-minded, devoid of the Spirit (vs. 19) In CONTRAST to those who are called, sanctified by God the Father, and PRESERVED in Jesus Christ (vs. 1). Psalm 37:28 - For the Lord loves justice, And does not forsake His saints; They are PRESERVED FOREVER, But the descendants of the wicked shall be cut off.
Keep yourselves in the love of God is supplemented with three participles of means in the original, which answers the question, "How does one keep himself in the love of God?" By building yourselves up in your most holy faith; by praying in the Holy Spirit; and by looking for the mercy of our Lord Jesus Christ unto eternal life. The word "keep" means to attend to carefully, take care of, guard. I don't see a "lose your salvation" warning in this exhortation to believers.
*Ultimately, God promises to keep/preserve His saints (Psalm 37:28; 1 Peter 1:5; Jude 1:1).
*Jude 1:24 - Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy. Praise God!
Notice what I bolded above and what James is actually saying below after considering the CONTEXT and IN HARMONY with what Paul is saying.
In James 2:22, faith made perfect or complete by works means bring to maturity, carry to the end, to complete like love in 1 John 4:18. It does not mean that Abraham was finally saved based on merits of his works after he offered up Isaac on the altar in Genesis 22. When Abraham performed the good work in Genesis 22; he fulfilled (James 2:23) the expectations created by the pronouncement of his faith in Genesis 15:6.
In James 2:26, the comparison of the human spirit and faith converges around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body emits no indication of life, so fruitless faith exhibits no indication of life. *The source of the life in faith is not works; rather, life in faith is the source of works (Ephesians 2:5-10).
In James 2:24, James is not using the word "justified" here to mean "accounted as righteous" but is shown to be righteous. James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18), not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification that already came by faith.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works will be evidences for, or against a man's being in a state of righteousness.
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the "sense" in which God was "justified." He was shown to be righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
So for the umpteenth time, man is saved through faith and not by works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-26).
*Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.
It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-26). *PERFECT HARMONY*
What's wrong with this verse below according to OSAS?
...But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Thanks and God bless.
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