Not By Works
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those are verses from the Bible i posted. thinking about and pondering what the Word of God says to us and/or could mean is not a foolish exercise (i don't think so anyways).?
Meditate on the Word of the Lord Day and Night
How blessed is the man who does not walk in the counsel of the wicked,
Nor stand in the path of sinners,
Nor sit in the seat of scoffers!
2 But his delight is in the law of the LORD,
And in His law he meditates day and night.
3 He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season
And its leaf does not wither;
And in whatever he does, he prospers.
4 The wicked are not so,
But they are like chaff which the wind drives away.
5 Therefore the wicked will not stand in the judgment,
Nor sinners in the assembly of the righteous.
6 For the LORD knows the way of the righteous,
But the way of the wicked will perish.
Nor stand in the path of sinners,
Nor sit in the seat of scoffers!
2 But his delight is in the law of the LORD,
And in His law he meditates day and night.
3 He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season
And its leaf does not wither;
And in whatever he does, he prospers.
4 The wicked are not so,
But they are like chaff which the wind drives away.
5 Therefore the wicked will not stand in the judgment,
Nor sinners in the assembly of the righteous.
6 For the LORD knows the way of the righteous,
But the way of the wicked will perish.
If this is Prayer Week, why do we begin with a message on Psalm 1 that doesn't mention prayer, and focus our attention on the Word of God and not prayer? The central point of this psalm is made in verse 2: "But his delight is in the law of the LORD, and in His law he meditates day and night." The person who delights in God's law so much that he meditates on it day and night is delivered from the ways of the wicked and sinners and scoffers, and is made fruitful and durable and prosperous. That's the point. Delighting in the law of God is the central issue. So why begin Prayer Week with this psalm and this focus on delighting in the law of God? ...
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I am short on time so will answer my own question
The one who was saved did nothing, He could not do something, he was hopeless and at the complete mercy of the savior He had faith in the rescuer and just allowed the rescuer to save him.
The one who did not get saved. Did not really trust the rescuer, He still had faith he could save himself. And instead of allowing hte rescuer to save him, either told him to go away he did not need his help (unbelief) . Or realized he needed help. But still held on to hope he couple help himself (faith plus works) And sadly died before the rescuer could do anything to help him.
The one who was saved did nothing, He could not do something, he was hopeless and at the complete mercy of the savior He had faith in the rescuer and just allowed the rescuer to save him.
The one who did not get saved. Did not really trust the rescuer, He still had faith he could save himself. And instead of allowing hte rescuer to save him, either told him to go away he did not need his help (unbelief) . Or realized he needed help. But still held on to hope he couple help himself (faith plus works) And sadly died before the rescuer could do anything to help him.
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Do you see no difference between a belief that fears for their own demise, and one hat trusts to attain life ever after?
I see your post above. Good to know you do make a distinction between mere belief and faith
But the angels did have a choice. Satan's sin was one of pride, the same one he led Adam and Eve into.
How art thou fallen from heaven, O Lucifer, son of the morning! how
art thou cut down to the ground, which didst weaken the nations!
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above
the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell, to the sides of the pit.
I see your post above. Good to know you do make a distinction between mere belief and faith
But the angels did have a choice. Satan's sin was one of pride, the same one he led Adam and Eve into.
How art thou fallen from heaven, O Lucifer, son of the morning! how
art thou cut down to the ground, which didst weaken the nations!
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above
the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell, to the sides of the pit.
In reality, what stems an EMOTION comes from the same source and from reaction to another is no difference with the exception of how we define each specific Emotion. Mentally, Love and Fear create the same amount endorphins as being Happy, Joyful, Scared, Sad, etc. When we react to something, we think it through immediately first and then it appears are reactions are correct.
But yes, of course, We love God for what He has done and is going to do. The Demons fear God for what they know He can do and is going to do.
I don't know the purpose of the rescuer so one can twist the hypothetical to suit ones purpose. So I don't think the illustration would add to the question at hand.
The question at hand in my opinion was if we do not achieve salvation by works then why is not everyone saved plus what is definition of work and by what authority is said definition posed?
The question at hand in my opinion was if we do not achieve salvation by works then why is not everyone saved plus what is definition of work and by what authority is said definition posed?
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The purpose of the rescuer is to save that which is dead. Both people are prety much dead, if not rescued they will die
All men are basically dead, if they are not rescued. they will die dead, and suffer the second death.
I am answering you with the illustration. I am not sure why you are against it..
All men are basically dead, if they are not rescued. they will die dead, and suffer the second death.
I am answering you with the illustration. I am not sure why you are against it..
It's like me living in the Mountain Desert, I expect to see snakes so I am always looking to the ground when I walk around. And even though I am mentally focused on the snakes to suddenly appear, when they do, I still am immediately startled. Then from there, mentally it goes to does it have small head vs big head and how does their tail look like.
And that ^^^ scripture indicates that he was speaking to unbelievers, for:
John 6:30
[30] They said therefore unto him, What sign do you show then, that we may see, and believe you? what do you work?
Once converted the believer moves on to perform good works, being zealous for God. Not just the work of believing, that’s already been done.
John 6:30
[30] They said therefore unto him, What sign do you show then, that we may see, and believe you? what do you work?
Once converted the believer moves on to perform good works, being zealous for God. Not just the work of believing, that’s already been done.
Hey Bill, nice to meet you.
I don't think the bible addresses the why some are saved and others are not. It addresses how....i.e. man does nothing (no effort on man's part) and other aspects of 'how'.
But I was interested in other opinions ...why some are saved and not others, assuming salvation is not by works (an effort on man's part)
I don't think the bible addresses the why some are saved and others are not. It addresses how....i.e. man does nothing (no effort on man's part) and other aspects of 'how'.
But I was interested in other opinions ...why some are saved and not others, assuming salvation is not by works (an effort on man's part)
^
This is a different Translation!
Aramaic
ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܗܢܘ ܥܒܕܐ ܕܐܠܗܐ ܕܬܗܝܡܢܘܢ ܒܡܢ ܕܗܘ ܫܕܪ
29 Eshu {Yeshua} answered and said unto them, “This is the bada d’Alaha {the work of God}: That you should believe in Him whom He has sent!”
Greek
ἀπεκρίθη [ὁ] Ἰησοῦς καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
29 Jesus answered and said to them, "This is the work of God, that you may be believing in that One Whom He commissions."
KJV
29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
This is a different Translation!
Aramaic
ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܗܢܘ ܥܒܕܐ ܕܐܠܗܐ ܕܬܗܝܡܢܘܢ ܒܡܢ ܕܗܘ ܫܕܪ
29 Eshu {Yeshua} answered and said unto them, “This is the bada d’Alaha {the work of God}: That you should believe in Him whom He has sent!”
Greek
ἀπεκρίθη [ὁ] Ἰησοῦς καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
29 Jesus answered and said to them, "This is the work of God, that you may be believing in that One Whom He commissions."
KJV
29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Well, at least he brought something written down. Lot's of hypothesis going on, very little truth due to very little scripture. I wonder if The MESSage got it even worse though? For the record the NLT is a translation not a paraphrase, or, so they say.
YLT puts renders it properly, as do most other versions:
Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'
It is apparent that believing is the work of God in the believer, not the work, decisive ability, free willing of, choosing or ability of man. 2 Peter 2:1; Ephesians 1:19; Romans 10:17; John 1:13; Ephesians 1:11; Romans 8:5-8; John 6:63 also affirm these things.
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