Well...
I've spent my breaks studying Greek today trying to get through this thread.
First: Grace vs works-righteousness. AGAIN!! I hold PJ responsible for this thread, since he started with the express stated purpose of slandering EG.
Why slander? Because he doesn't know EG. He doesn't know ember. He doesn't know Grace777. He doesn't know Budman. And he certainly doesn't know me.
Yet his OP says over and over that "they" sin willfully. That "they" don't follow Christ. That "they" etc, etc. He has no idea how any of us live, and whether our live are devoted to following Jesus, which naturally includes obeying God.
Second: With regards to soteriology
The OP is totally clueless as to what the Bible says about salvation, as many have pointed out on this thread (did I read something about missing ANOTHER grace vs works-righteousness thread yesterday? No wonder I have pulled back to study Greek full time.)
Soteriology - how we are saved. And I think I have posted this about 10 times but some people need to hear it again and again and again.... My prayer is that one day God will enlighten the eyes of the hearts of people like PJ and HeRose and they will finally get what people have been saying for several years in this forum, and elsewhere since the NT was written..
Three words:
Justification
Sanctification
Glorification.
PJ and other works -righteousness people like him, get the first two stages mixed up. They somehow thing that you must walk with God to be justified. And that being sanctified justifies them. Not sure how glorification fits into their perverted interpretation of soteriology, but I will just deal with all three.
Justification: "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." Romans 5:1
" Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith." Gal. 3:11
"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,9 not a result of works, so that no one may boast." Eph. 2:8-9
So we are justified not by our own doing but by faith - which is a GIFT of God. Justification is a "once for all time" action by God upon the believer.
People criticize my use of Greek, but although it is right there in the English, the Greek really says it all. Δικαιωθέντες or dikaiothentes is an Aorist Passive Participle. Aorist means that it happened at an undefined moment in the past which is a completed action. Passive means the action is done by God upon the subject. So the first term "justification" is something done by God to us, and completed.
If it is completed, and God did it, then how can we have to do something, (like works!) to be righteous? By the way, righteous comes from the same root as "justification." In other words, we are made righteous by God, which is our justification. So righteous is δίκαιος and justify is δικαιῶσαι (or in this case, this is the infinitive). Fortunately, dikaios is not hard to read in Greek. The letters should be familiar.
So here we have it - God is the one who justifies. Right? Any objections???
"οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν: Romans 8:30
Here we have it again in Romans 8:30. And this is where glorification comes in - God calls, and justifies - a completed action in the past! Edikaiosen or ἐδικαίωσεν is "justified" or "made righteous."
Sanctification - So moving on to the middle term, sanctified. In Greek to "be holy" is to "be sancified." It is the SAME word! This is VERY important! Anyone that says someone is not walking with God, is missing the importance of the fact that it is once again GOD who sanctifies or makes us holy.
"And by that will we have been sanctified through the offering of the body of Jesus Christ once for all" Hebrews 10:10
"ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ." Hebrews 10:10 Greek.
We have been sanctified or ""ἡγιασμένοι ἐσμὲν" or hagiasmenoi esmen, is a periphrastic phrase, meaning that esmen, is from the verb eimi or "to be" in English. The Participle is perfect passive. That means, once again, it is something God does to us, and it emphasizes in this verse, the completed state or condition.
Sanctification is the walk we have with Jesus Christ, through the power of the Holy Spirit. Another word that we can use is "transformed." This word only appears 3 times in the NT, so it is very important. It is in the passive tense all three times. The first time it is about Jesus being transformed at the transfiguration. Romans 12:2 has very important implications for this discussion.
"Do not be conformed to this world,but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Romans 12:2
The words "be transformed" in the Greek is one word μεταμορφοῦσθε or metamorphousthe. It is the Present Imperative Passive. It means "to be transformed in your innermost nature BY GOD." IN OTHER WORDS, "let yourselves be transformed by God."
Glorification - technically this word, the noun is not in the Bible. But glorified the is, as we noted see Romans 8:30 above.
"And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified." Romans 8:30
Glorified is the Aorist Indicative Active, and speaks of God who sees the end from the beginning and in whose decree and purpose all future events are fulfilled. In other words, God has said it will happen, and it will. It is not something WE do, but that God has done to us. He already knows who will be glorified, and that is the same people that he pre-destined, called and justified. It is simply never about the individual self.
So Peter and others who are stumbling along the way, the theology is very clear. God justifies, sanctifies and glorifies us. That is salvation!
To say anything else, is to put yourself in the place of God. Only God can change the inner most heart. And by changing us, he helps us to obey him in all good things. And when we fall, he enables us to get back up and follow him.
Over and over and over - until we become conformed to the image of Christ, and one day, when we die, or when Jesus returns, God will glorify us. What a glorious day that will be!