1 Corinthians 11,14
Chapters eleven and fourteen of First Corinthians constitute a context dealing with disorders in the worship assembly. The entire pericope of 11:2-14:40 concerns the worship assembly, i.e., “when you come together” (cf. 11:17,18,20,33; 14:23-26). Paul articulated the transcultural principle for all people throughout history in 11:3—“But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.” “Head” clearly refers not to “source” but to “authority” (see Grudem, 1985, pp. 38-59). Therefore, God intends for women to be subordinate to men in worship. Corinthian women were obviously removing their veils and stepping forward in the assembly to lead with their Spirit-imparted, miraculous capabilities, i.e., prophecy (12:10; 14:31) and prayer (14:14-15). Such activity was a direct violation of the subordination principle, articulated by Paul in chapter fourteen. In chapter eleven, he focused on the propriety of females removing the cultural symbol of submission.
The women were removing their veils because they understood that to stand and exercise a spiritual gift in the assembly was an authoritative act of leadership. To wear a symbol of submission to authority (the veil) while simultaneously conducting oneself in an authoritative fashion (to lead in worship) was self-contradictory. Paul’s insistence that women keep their veils on during the worship assembly amounted to an implicit directive to refrain from leading in the assembly—a directive stated explicitly in 14:34. The allusions to Creation law (11:7-9; cf. 14:34) underscore the fact that Paul saw the restrictions on women as rooted in the created order—not in culture. Also, Paul made clear that such restrictions applied equally to all churches of Christ (11:16).