I would have to disagree.
As with everything else, Jesus Christ must always be our example.
It is written of Christ that "out of his mouth went a sharp two-edged sword" (Rev. 1:16), and, of course, we all recognize that the "sharp two-edged sword" refers to the word of God:
"For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." (Heb. 4:12)
In other words, as Christ said oftentimes in ways very similar to the following:
"For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak." (John 12:49)
If we are to properly represent Christ upon this earth, then we need to be careful to only speak that which the Father would have us to speak as Christ did himself.
Jesus only spoke the incorruptible seed of the word of God (I Pet. 1:23), and this is why I deliberately chose to cite the verse which instructs us to "let no corrupt communication proceed out of our mouths".
Would Jesus be swearing like a sailor?
Of course, he would not be, and neither should we be.
Again, we should only be speaking "that which is good to the use of edifying" or building up, but that can be a little tricky because we oftentimes need to root out, pull down, destroy, or throw down in order to properly build up or plant (Jer. 1:10).
Our underlying motive in everything that we say or do must be to "minister grace unto our hearers", but, again, we oftentimes need to rebuke in order that others might truly repent and be recipients of God's grace.
When it comes to the vocabulary that we employ in this process, we must strive to be careful to stay within the parameters of scripture.
God/Jesus said some pretty strong things throughout scripture in order to hopefully awaken people to their true conditions, and I've similarly employed some pretty strong language in my own dealings with people over the years.
HOWEVER, unlike God/Jesus, I have admittedly crossed the line at times, and I've needed to repent myself after doing so.
As with everything else, Jesus Christ must always be our example.
It is written of Christ that "out of his mouth went a sharp two-edged sword" (Rev. 1:16), and, of course, we all recognize that the "sharp two-edged sword" refers to the word of God:
"For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." (Heb. 4:12)
In other words, as Christ said oftentimes in ways very similar to the following:
"For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak." (John 12:49)
If we are to properly represent Christ upon this earth, then we need to be careful to only speak that which the Father would have us to speak as Christ did himself.
Jesus only spoke the incorruptible seed of the word of God (I Pet. 1:23), and this is why I deliberately chose to cite the verse which instructs us to "let no corrupt communication proceed out of our mouths".
Would Jesus be swearing like a sailor?
Of course, he would not be, and neither should we be.
Again, we should only be speaking "that which is good to the use of edifying" or building up, but that can be a little tricky because we oftentimes need to root out, pull down, destroy, or throw down in order to properly build up or plant (Jer. 1:10).
Our underlying motive in everything that we say or do must be to "minister grace unto our hearers", but, again, we oftentimes need to rebuke in order that others might truly repent and be recipients of God's grace.
When it comes to the vocabulary that we employ in this process, we must strive to be careful to stay within the parameters of scripture.
God/Jesus said some pretty strong things throughout scripture in order to hopefully awaken people to their true conditions, and I've similarly employed some pretty strong language in my own dealings with people over the years.
HOWEVER, unlike God/Jesus, I have admittedly crossed the line at times, and I've needed to repent myself after doing so.
'swear words' are a subjective subset of vocabulary. but objectively if i call someone "a sack of poop" the only difference between that & calling them "a sack of ####" is that i've tried to dress up my insulting, non-edifying comment. i've tried to polish my turd, so to speak.
having read that paragraph, now ask yourself, did i sin by saying any of those words or keep myself from sinning by putting #### instead of the word we all know i was intending? did i sin by bringing it up. is there a 'holy word' i should use if i need to have a conversation about defecation, or do i sin if i mention it at all?
so i meant to point out that Ephesians 4:29 gives us a definition of what he's talking about when he says 'corrupt communication,' because he gives us what the opposite meaning is. 'corrupt communication' is anything that is not edifying & does not minister grace to the hearer. to the hearer indicates that the person we're speaking to has a lot to do with how 'corrupt communication' is defined, and you don't have to use certain vocabulary in order to be edifying. you don't have to avoid certain vocabulary in order to be edifying. the property of being edifying has to do with the intent & content of what you say, and how well it is communicated.
so i'm not trying to excuse 'vulgar speech' ((tho the word 'vulgar' only means 'common' -- i.e. how the 'not rich people' speak)), i'm pointing out that, IMO, this is not a verse about avoiding the word 'damn' but about being careful and purposeful and wise about the things you communicate to others. chatting about the Kardashians or how much you wish democrats would all drop dead is moreso 'corrupt communication' than uttering an expletive when you smash your thumb in a cabinet door.
as far as what the world considers 'swear words' to me that's more like the concept of not causing your brother to stumble by eating meat waved before an idol in front of him if his conscious is bothered by it. language is a tool to communicate ideas. it's the ideas that are the important things, and how well the 'tool' is used to convey them, not whether you got your tools from Oxford or Yale or you're using things Harbor Freight had on sale. but if my brother is offended by torx-bit screwdrivers ((and 'the church' indeed brings people up to be so offended, giving an appearance of righteousness through self-imposed outward behavioral modification)) then i guess i'll make do with a flathead. i got no problem with that.
i really don't think 'whitewashing a tomb' is Paul's intent here. a great many people say despicable things with grand, flowery words.
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