which Bible do you use? The Sabbath was faithfully observed in the wilderness, so much so that a man was stoned for gathering sticks on the Sabbath.
entering rest
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering
into his rest, any of you should seem to come short of it.
-how did they came short?
Heb 4:2 For indeed we have had good tidings preached unto us,
even as also they: but the word of hearing did not profit them,
because it was not united by (faith) with them that heard.
-they did not have faith.
Heb 4:3 For we who have believed do enter into that rest;even as
he hath said, As I sware in my wrath, They shall not enter into my rest:
although the works were finished from the foundation of the world.
Heb 4:4 For he hath said somewhere of the seventh day on this wise,
And God rested on the seventh day from all his works;
-notice entering into that rest is connected with the seventh day.
Heb 4:5 and in this place again, They shall not enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some should enter thereinto,
and they to whom the good tidings were before preached
failed to enter in because of disobedience,
God said they will not enter His rest, but they failed because of disobedience. the 7th day Sabbath
Heb 4:7 he again defineth a certain day, To-day, saying in David
so long a time afterward (even as hath been said before),
To-day if ye shall hear his voice, Harden not your hearts.
Heb 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
David said "today" long after Joshua took them into the promised land so thus proving that there is a rest still to be entered.
Heb 4:9 There remaineth therefore a sabbath rest for the people of God.
Heb 4:10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
Heb 4:11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
A rest remains, but notice the issue is do not disobey.
Heb 9:3 And after the second veil, the tabernacle
which is called the Holy of holies;
Heb 9:4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
-the pot of manna was put in the most Holy
Deu 8:2 And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
Deu 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.
God tested them for 40 years to humble them to see what was in their hearts. that they should live be every word (10 commandments spoken by Gods own mouth) not by bread alone.
what did the bread teach?
Exo 16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not.
Exo 16:5 And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.
and how long did God prove them with the manna?
Exo 16:32 And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.
Exo 16:33 And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.
Exo 16:34 As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Exo 16:35 And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
40 years.
this is the issue being spoken of in Hebrews:
Heb 3:16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?
Heb 3:17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?
Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that were disobedient?
Heb 3:19 And we see that they were not able to enter in because of unbelief.
Hebrews 4:4-10 "For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works [Gen. 2:2-3]. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief [sound familiar?]: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest [see below] to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his."
rest (G4520) sabbatismos
1. a keeping sabbath
2. the blessed rest from toils and troubles looked for in the age to come by the true worshippers of God and true Christians
from a derivative of G4521
(G4521) sabbaton
1. the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1a. the institution of the sabbath, the law for keeping holy every seventh day of the week
1b. a single sabbath, sabbath day
2. seven days, a week
of Hebrew origin H7676
(H7676) shabba^th
1. Sabbath
1a. sabbath
1b. day of atonement
1c. sabbath year
1d. week
1e. produce (in sabbath year)
intensive from H7673
(7673) sha^bath
1. to cease, desist, rest
1a. (Qal)
1a-1. to cease
1a-2. to rest, desist (from labour)
1b. (Niphal) to cease
1c. (Hiphil)
1c-1. to cause to cease, put an end to
1c-2. to exterminate, destroy
1c-3. to cause to desist from
1c-4. to remove
1c-5. to cause to fail
2. (Qal) to keep or observe the sabbath
a primitive root
Genesis 2:2-3 "And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made."
The LORD created the seventh day (Sabbath), blessed and sanctified it "because that in it he had rested from all his work".
Wait, wait. We aren't done yet. The question to ask now is, once God has blessed something, can it be undone?
Numbers 23:19-20 "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it."
Here Balaam tells Balak that the LORD gave him a commandment to bless Israel. He told Balak that what the LORD has blessed, he cannot reverse it. Do we think we can reverse the blessing the LORD has placed on something? Apparently many think so.
1 Chronicles 17:26-27 "And now, LORD, thou art God, and hast promised this goodness unto thy servant: Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever."
copied from fellow brother.
