[FONT=Times New Roman, serif]Well, this presents two immediate problems. First, the time line of the Wednesday scenario cannot provide for 72 literal hours in the tomb if that is what you are looking for. The math simply does not work. Second, it will not satisfy the pattern of Lev 23.
If you will notice in verse 11 of that chapter, the offering of first fruits was to be offered on the very next day after the Sabbath of Unleavened Bread.
In other words, on the 16[/FONT][SUP][FONT=Times New Roman, serif]th[/FONT][/SUP][FONT=Times New Roman, serif] of Nissan. This offering of first fruits was to coincide with the resurrection. We know this from 1Cor. 15:20. Since Jesus was raised on Sunday morning, this can only mean that the 14[/FONT][SUP][FONT=Times New Roman, serif]th[/FONT][/SUP][FONT=Times New Roman, serif] fell on Friday, the Sabbath of the unleavened bread fell on Saturday the 15[/FONT][SUP][FONT=Times New Roman, serif]th[/FONT][/SUP][FONT=Times New Roman, serif] and Jesus was resting in the tomb. The Sabbath of unleavened bread and the weekly Sabbath both fell on the same day, hence its designation as a high Sabbath. [/FONT]
[FONT=Times New Roman, serif]Both of the problems prove unresolvable under the Wednesday theory. [/FONT]
If you will notice in verse 11 of that chapter, the offering of first fruits was to be offered on the very next day after the Sabbath of Unleavened Bread.
In other words, on the 16[/FONT][SUP][FONT=Times New Roman, serif]th[/FONT][/SUP][FONT=Times New Roman, serif] of Nissan. This offering of first fruits was to coincide with the resurrection. We know this from 1Cor. 15:20. Since Jesus was raised on Sunday morning, this can only mean that the 14[/FONT][SUP][FONT=Times New Roman, serif]th[/FONT][/SUP][FONT=Times New Roman, serif] fell on Friday, the Sabbath of the unleavened bread fell on Saturday the 15[/FONT][SUP][FONT=Times New Roman, serif]th[/FONT][/SUP][FONT=Times New Roman, serif] and Jesus was resting in the tomb. The Sabbath of unleavened bread and the weekly Sabbath both fell on the same day, hence its designation as a high Sabbath. [/FONT]
[FONT=Times New Roman, serif]Both of the problems prove unresolvable under the Wednesday theory. [/FONT]
Passover (Nissan 14) of that year (32AD) happen to be on Wednesday.
As I stated before the 'Feast of Unleaven Bread' as seen in (Leviticus 23:5-6), (Nisan 15) is the day after Passover. It would be treated the same as the Sabbath as travel, preparations, etc are concerned. However, it is not the Sabboth which is on Saturday.
In Leviticus 23:10-11 "........on the morrow after the sabbath.........." tells us the 'Feast of FirstFruits' was on the Sunday following the Sabbath or Saturday. The women looked for Jesus on that Sunday morning and He was gone. He had arisen sometime from Sundown on Saturday (Sabbath) and that time.
The times are right, the three days and nights fit without having to shew the scriptures. Everything fits including the April 6, 32AD arrival time for Jesus in Jerusalem and is reproducible without manipulation of scripture to fit one vision of what happened.The Bible (God's WORD) tells us exactly what happened.
A Nisan 14 Friday would not give the three days and nights in the grave as stated in the Bible. One will have to wavier or change the scriptures for this event. It is what is done throughout the Bible by many, Symbolism or it is a misprint, etc. I have given you the straight line to His Death, Burial and Resurrection as given by the Bible without having to cut corners or say that the Bible is wrong. It is of course your choice on what to believe... I myself will not poke my finger in God's eye.
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