The Sin of Pacifism

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Dan58

Senior Member
Nov 13, 2013
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Pacificism is not in doing nothing. It just doesn't involve lethal force or violence. Action can be taken to protect someone but it is not harmful action.

Just curious, how do you not resort to harmful action if someone is coming at you with a butcher knife? Aren't there situations where self-preservation does require lethal force? Don't we rely on government to uphold laws and keep the peace by force when necessary (Romans 13)? I agree that Jesus denounced personal vengeance, but he never implied that Christians should paint targets on their backs and willingly make themselves victims. jmo

Pacifism may be mere cowardice.

Standing by and refusing to act while harm befalls a neighbor is not a virtue; it is a vice.

To love evil is itself evil and constitutes a passive form of complicity.

"When injustice becomes law, resistance becomes duty" -Thomas Jefferson


"When good men do nothing, evil will flourish."- Winston Churchill
 
May 14, 2014
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Your counsel is just empty words unless you can prove from the Scriptures your case. See, you have to speak about this topic from an emotional level and not from the Scriptures because this topic is ALL emotion for you and it is not based on anything that is within God's Word. It's personal for you. But it has nothing to do with you being a good Berean and searching the Scriptures to see whether those things be so or not. You are going off what you see and how you feel. Prove your case with Scripture and stop with the emotional and personal stuff, my friend.
I have no problem with emotion. Emotions are God given. Leave them out of your relationships if you want.

If a thief be found breaking up, and be smitten that he die,*there shall*no blood*be shed*for him.
If the sun be risen upon him,*there shall be*blood*shedfor him...Ex.22:2-3

Under certain circumstances (not all) lethal force is permitted by God.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Lk.12:39

Jesus says a man who protects his home against an intruder is good. Don't ignore either scripture Jason
 
Jul 22, 2014
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Funny..aren't you the one who believes Jesus turned water into grape juice and that someone besides David killed Goliath?
I believe Jesus made freshly squeezed juice from the cluster of the grape. Even our own dictionaries confirm wine can be either fermented or unfermented. And I believe God used David to kill Goliath.
 
Jul 22, 2014
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Just curious, how do you not resort to harmful action if someone is coming at you with a butcher knife? Aren't there situations where self-preservation does require lethal force? Don't we rely on government to uphold laws and keep the peace by force when necessary (Romans 13)? I agree that Jesus denounced personal vengeance, but he never implied that Christians should paint targets on their backs and willingly make themselves victims. jmo

Pacifism may be mere cowardice.

Standing by and refusing to act while harm befalls a neighbor is not a virtue; it is a vice.

To love evil is itself evil and constitutes a passive form of complicity.

"When injustice becomes law, resistance becomes duty" -Thomas Jefferson


"When good men do nothing, evil will flourish."- Winston Churchill
First of all, if Pacificism was a sin (evil), then what our Savior did was wrong. For His Pacificism led to our salvation; And Jesus is our example. For is it wrong to live as Christ had lived? In fact, it seems kind of odd that no mention is ever made of Jesus and the apostles ever fought back when they were persecuted for their faith or beaten or thrown in prison. It seems odd that no doctrine or mention is ever made about the topic of the art of war and it is justified in using lethal force to defend yourself like in the Old Testament. For the Jews mocked Jesus and said if He was the Son of God, that He should save Himself. On the contrary, we are told to love our enemies, not to render evil for evil, and to overcome evil with good. We are told to pray for our enemies and do good to those who despitefully use us.

So if someone came at me with a butcher knife, I would rebuke this person in the name of Jesus Christ, or try to move out of the way and restrain him. I would do anything within my power to not hurt this person so as to be a witness. If I kill this person, I cannot witness to them. My life? Is that not truly in God's hands? Is not God the giver and taker of life? Did not Job say, the Lord gives and the Lord takes away? Does not Jesus have the keys of death and Hell?

As for Romans 13: We trust in God and not in nations. God sets each nation into power and if those laws do not conflict with God's laws we are to obey them. The order does not come from the nation but it comes from God because they would not have that power or authority without God's approval. They could not be His ministers of justice. But unbelieving nations are not our examples. God (Christ) is our example. We do not look to this world for guidance. God uses this world for his own ends, but we do not emulate this world just because God might be able to use it for His purposes. For the Assyrian king and his armies was used by God to punishe Israel and then once that task was accomplished, God then destroyed them.

As for Christians being victims: Sometimes they were protected by God and other times they were persecuted for their faith. Nowhere did we see Jesus or the apostles fighting back in self defense. But we do see them persecuted for their faith (With no mention of fighting). In other words, you are going beyond what is written within the Scriptures and are building a theology that really does not exist on one or two verses taken out of context.

For it's why you are forced to quote a man instead of the Bible to defend your position.
 
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I have no problem with emotion. Emotions are God given. Leave them out of your relationships if you want.
There you go again making assertions that are not true. I never said to leave emotions out of relationships at all. You are saying that. Not me. Most people find me quite loving and open about my feelings and find me to be affectionate. I believe 1 Corinthians 13 is how we should live. My reference to emotion was in how people here are reacting emotionally in debating this topic rather than going to the Word of God in a loving and respectufl manner. I see people making assumptions and getting all huffy and puffy and I do not see them being a good Berean who looks within the Scriptures to see whether those things be so or not.

If a thief be found breaking up, and be smitten that he die,*there shall*no blood*be shed*for him.
If the sun be risen upon him,*there shall be*blood*shedfor him...Ex.22:2-3
Yes, I already quoted this verse already and explained it. That is Old Covenant and not New Covenant. For we do not have a Temple and a priesthood anymore to go to anymore. The Temple veil has been torn. Many of the Laws within the Law of Moses conflict with the Commands given to us under the New Testament.

Under certain circumstances (not all) lethal force is permitted by God.
Old Testament believers this is true.
Unbelieving nations (Who are God's ministers of justice) this is true.
Saints (In spirit form) at Christ's 2nd Coming this is true.

But this is not true for the living New Testament saint.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Lk.12:39

Jesus says a man who protects his home against an intruder is good. Don't ignore either scripture Jason
Most of the time Jesus spoke in spiritual terms and not in physical terms. Many times the disciples and others had misunderstood Jesus to be speaking about something physical, when in reality he was speaking in spiritual terms. Or do you believe the being born again is physical?
 
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jkalyna

Guest
Hmmm! I´m afraid that´s real wine. ha! Ha!

(It smells like it). :p

:eek:
*All that talk about making wine, I actually was going to make it but then saw a picture of the mold, and if I drank it, I might of be in heaven, by now, sooo it smells like life, and to some life stinks, but to me life is fun, I enjoy and love everyday, got a secret supply of wine, in my prayer closet. Even works with the empty bottle, just pray your troubles away. sorry it smells for you. Get some air freshener. lol :) and you got a nice hat. Saw a real nice house in Arizona on line today, for only 700 a month, thinking of moving out of state, my sister lives in Texas, might move there.
 
J

jkalyna

Guest
*All that talk about making wine, I actually was going to make it but then saw a picture of the mold, and if I drank it, I might of be in heaven, by now, sooo it smells like life, and to some life stinks, but to me life is fun, I enjoy and love everyday, got a secret supply of wine, in my prayer closet. Even works with the empty bottle, just pray your troubles away. sorry it smells for you. Get some air freshener. lol :) and you got a nice hat. Saw a real nice house in Arizona on line today, for only 700 a month, thinking of moving out of state, my sister lives in Texas, might move there.
glass-of-wine_658.gif glass-of-wine_658.gif
 
Jul 22, 2014
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It is written...

"For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost." (Romans 14:17).
 
May 14, 2014
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Originally posted by Jason0047There you go again making assertions that are not true. I never said to leave emotions out of relationships at all. You are saying that. Not me....
Yes I know. Annoying, isn't it? I was simply giving you a little taste of your own medicine. Don't imagine anyone who is not a pacifist is only ruled by their emotions.

Originally posted by Jason0047,
Yes, I already quoted this verse already and explained it. That is Old Covenant and not New Covenant. For we do not have a Temple and a priesthood anymore to go to anymore. The Temple veil has been torn. Many of the Laws within the Law of Moses conflict with the Commands given to us under the New Testament.
And protecting home isn't one of them, as Jesus says (see below.)


Originally posted by Jason0047,
Old Testament believers this is true.
Unbelieving nations (Who are God's ministers of justice) this is true.
Saints (In spirit form) at Christ's 2nd Coming this is true.
But this is not true for the living New Testament saint.
There is no difference between OT and NT believers, as we are all saved through faith in Christ. The Israelites were governed religiously and our own society bases morality on what the Bible says (although that is changing). The point is, we are no different than them. As for your belief that Gods ministers of justice (soldiers and police officers) are all unsaved people, Jesus had this to say about a soldier:

"... I have not found so great faith, no, not in Israel." Mt.8:10

Is this soldier who believed in Jesus saved or unsaved?

Originally posted by Jason0047,
Most of the time Jesus spoke in spiritual terms and not in physical terms. Many times the disciples and others had misunderstood Jesus to be speaking about something physical, when in reality he was speaking in spiritual terms. Or do you believe the being born again is physical?
Jesus used a common sense truth to make His point. He used the example of a husband defending his home because that is something everyone would understand. Do you understand?
 
Jun 26, 2014
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I've noticed a lot of pacifism sentiments are being expressed in this forum, so I thought I'd challenge them directly here. Jason is one particular advocate, so I'll invite him to dialog and defend his position. I'm actually going to make the argument that pacifism is hateful and one of the worst sins one can commit, so there's quite a contrast between myself and him. To get the ball rolling, I'll quote some of his statements.

This thread actually directs to a different forum on a different website, so I'll cut and paste some of it here so you don't have switch over.

Wasn't able to bring in all over, but this is sufficient to get things going.

Calling on angels instead of guns?:

Regarding protection by angels, this is actually one of the lies that Satan tried to tempt Christ with.

Matt. 4:6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written:
“He shall give His angels charge over you,’ and,
‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’

Jesus of course answered,

Matt. 4:7 ...“It is written again, ‘You shall not tempt the LORD your God.’ ”

The implication of this is quite profound. Satan was telling Christ to depend on angels to such an extent that he was tempting Him to do something foolish that would require their assistance. But Christ likened this to testing God—forcing Him to bail you out when you could have bailed yourself out. Christ says this is a sin.

And this to me is the real sin of pacifism, which is never taught in scripture, and often warned about. All ostensible pacifism verses in the new testament actually come from the old testament, and they usually have to do with overlooking insults—turn the other cheek, for example, which I'll touch on shortly.

But when our neighbors and families are in danger, we are obligated out of love to protect them. To be a pacifist at that point is actually an act of hatred. You may think you're loving your enemy, but you're actually hating your neighbors, friends and family, by allowing them to be harmed or worse. I can't imagine a more unloving act than to sit by while your child is harmed or killed, when you could have prevented it with force—even lethal force. Even worse would be to sit around asking angels to bail you out.

Jesus didn't mean a literal sword?:

Now regarding the sword, Jason makes the case that when Jesus told us to sell our cloak and buy one, he was speaking figuratively. He offers no actual evidence of this, but points to other figurative language Jesus used, and the fact that Jesus said turn the other cheek.

Matt. 5:39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.

Now this is a situation where familiarity with the audience Jesus was addressing can give great insight into what Jesus was saying. In ANE culture, a slap on the cheek was among the most grievous insults you could give. Perhaps today an equivalent might be spitting, but a slap even today is quite insulting. But, really it's just an insult, and Jesus' point. He was pointing men back to principles taught in the old testament.

Prov. 12:16 Fools show their annoyance at once,
but the prudent overlook an insult.

Don't trade insult for insult. Do go tit for tat with people. Be passive in this regard. It's kind of like the corny children's mantra, "sticks and stones….."

The false teaching comes in, though, when people liken this to being passive with violent acts toward you or your neighbors. "If someone punches you in the rib, turn and offer them the other." Or worse, "if someone abuses your child, offer them another." This is not only a perversion of that text, it's downright evil.

Jesus knew exactly what he was doing when he told his disciples to sell garments to acquire defensive weapons. From the very beginning God's men have had to live in a fallen world. Abraham taught hundreds of men in his household to fight with weapons and had the means to rescue Lot when he was kidnapped by Kedorlaomer (one of the early tyrants of the postdiluvian world).

It's also telling that when the disciples showed him that they had literals swords, He offered no rebuke or correction, "Hey, wait, don't you understand I was not being literal. Get rid of those!" He merely said, "it's enough." And interestingly enough, the disciples never got rid of them, as Peter used one to protect his Lord later on (of course Peter did not understand that Christ needed to be crucified at that point).

God says very plainly in his word that violence needs to be punished and we see Him ordaining violence all throughout scripture. Murder is to be punished by death.

Gen. 9:6 “Whoever sheds human blood,
by humans shall their bloodbe shed;
for in the image of God
has God made mankind.

In Romans 13 we see God specifically ordaining the use of the sword to the governments the churches would abide in. In the old testament, Israel possessed its own government, but the church is to function within within other governments, and God specially advocates the use of weapons and lethal force for those governments.

Rom. 13:4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.

Friends, this is not figurative speech. This is the reality that we live in a fallen world, and our loving God knows this and has ordained a means for self-defense, in both the old and new testaments. Self defense isn't always possible, but when it is, good and honorable and loving.

All ostensible pacifism verses in the new testament are also expressed in the old testament, and usually the new testament writers are merely trying to direct people back to principles God has already taught. Nothing has changed in this regard. The idea that we now sit back and trust angels to protect our families is really a lie put forth by the devil in the wilderness.

Heavy I know. It's one thing to disagree with pacifism, and quite another to call it hateful and evil, but that's my conviction. Many have died and suffered innocently because of this doctrine of demons. Looking forward to any responses.
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Jul 22, 2014
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Yes I know. Annoying, isn't it? I was simply giving you a little taste of your own medicine. Don't imagine anyone who is not a pacifist is only ruled by their emotions.

And protecting home isn't one of them, as Jesus says (see below.)
We all have good emotions that can line up with God's Word. But there are carnal emotions that can also run contrary to God's Word, as well. Wordly emotions, worldly thoughts, and wordly sorrow. The thing you have to ask yourself honestly is: Are you primarly ruled by your emotions or the Word of God? Does your fruit (from an unbiased viewpoint) show that you are trusting in God's Word or does it show that you are emotional in a worldly sense (Focused on those things that the world would agree with).

There is no difference between OT and NT believers, as we are all saved through faith in Christ.
In regards to savlation, I agree. Both the OT and NT saint were saved by faith in the Lord to save them. They were saved by repentance and acceptance of the Lord and were born again spiritually (i.e. OT says circumcised in heart). Both the OT and NT saint both had the Spirit of God. In the disciples case, they had Jesus abiding in them until He breathed the Spirit upon them.

The Israelites were governed religiously and our own society bases morality on what the Bible says (although that is changing).
I also agree that there are eternal moral laws. I don't believe using lethal force in self defense to be an eternal moral law because Jesus (God) stressed love, and forgiveness of our enemies. See, the OT is a shadow of what was to come. The Law was a shadow of what to come (Hebrews 10:1). Even the ceremonial laws (Such as the dietary laws and the Sabbath laws) were a shadow of things to come (Colossians 2:16-17).

The point is, we are no different than them.
Hebrews 8:4-6
"For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises."

Hebrews 8:7

"For if that first covenant had been faultless, then should no place have been sought for the second."


As for your belief that Gods ministers of justice (soldiers and police officers) are all unsaved people, Jesus had this to say about a soldier:

"... I have not found so great faith, no, not in Israel." Mt.8:10

Is this soldier who believed in Jesus saved or unsaved?
That doesn't mean the Centurion was saved before that point. Nor does it mean He believed Jesus was His Savior, either. Trusting in Jesus to heal someone you care about is not saving faith. You have to repent of your sins and ask Jesus to save you (Believing He is your Savior). He had great faith that would no doubt would probably lead to accepting Jesus as His Savior, but we get no indication that He did do so because if He did, He would have stopped being a Centurion and followed Jesus.

Jesus used a common sense truth to make His point. He used the example of a husband defending his home because that is something everyone would understand. Do you understand?
You can defend your home without using lethal force. If you disagree, you need to show a Bible verse that says otherwise. But see, there is so few verses (twisted of context) to even support your position. In fact, we have discussed the big verses that already have defended your position and they have been found wanting, my friend. For if what you say is true, and if it really was important as you say, then God would have found a way to communicate within the New Testament clearly about using lethal force in self defense. For we don't see Jesus or any of the apostles fighting back in self defense when they are persecuted.
 
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We all have good emotions that can line up with God's Word. But there are carnal emotions that can also run contrary to God's Word, as well. Wordly emotions, worldly thoughts, and wordly sorrow. The thing you have to ask yourself honestly is: Are you primarly ruled by your emotions or the Word of God? Does your fruit (from an unbiased viewpoint) show that you are trusting in God's Word or does it show that you are emotional in a worldly sense (Focused on those things that the world would agree with).
My emotions are governed by the Spirit of God. There is nothing "carnal" about defending people. Do you know what carnal means?



Originally posted by Jason0047,
In regards to savlation, I agree. Both the OT and NT saint were saved by faith in the Lord to save them. They were saved by repentance and acceptance of the Lord and were born again spiritually (i.e. OT says circumcised in heart). Both the OT and NT saint both had the Spirit of God. In the disciples case, they had Jesus abiding in them until He breathed the Spirit upon them.
I also agree that there are eternal moral laws. I don't believe using lethal force in self defense to be an eternal moral law because Jesus (God) stressed love, and forgiveness of our enemies. See, the OT is a shadow of what was to come. The Law was a shadow of what to come (Hebrews 10:1). Even the ceremonial laws (Such as the dietary laws and the Sabbath laws) were a shadow of things to come (Colossians 2:16-17).



Hebrews 8:4-6
"For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises."

Hebrews 8:7

"For if that first covenant had been faultless, then should no place have been sought for the second."
I was just pointing out that societal laws in the OT regarding protection of people are no different than they are today. Nobody said they are eternal.



Originally posted by Jason0047,
That doesn't mean the Centurion was saved before that point. Nor does it mean He believed Jesus was His Savior, either. Trusting in Jesus to heal someone you care about is not saving faith. You have to repent of your sins and ask Jesus to save you (Believing He is your Savior). He had great faith that would no doubt would probably lead to accepting Jesus as His Savior, but we get no indication that He did do so because if He did, He would have stopped being a Centurion and followed Jesus.
Then somebody should have told John the Baptist to instruct this soldier to quit:

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. Lk.3:14

Did you notice, "be content with your wages" means, "Don't quit your job" and "do violence to no man" means "You can be a soldier without doing violence in the eyes of God"...???


You can defend your home without using lethal force. If you disagree, you need to show a Bible verse that says otherwise. But see, there is so few verses (twisted of context) to even support your position. In fact, we have discussed the big verses that already have defended your position and they have been found wanting, my friend. For if what you say is true, and if it really was important as you say, then God would have found a way to communicate within the New Testament clearly about using lethal force in self defense. For we don't see Jesus or any of the apostles fighting back in self defense when they are persecuted.
Yes Jason, we've already agreed that lethal force isn't always the answer, which is why you can be charged with manslaughter or murder if if your use of it isn't justified. There is nothing you've said which makes justifiable use of force a sin.
 
Jul 22, 2014
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My emotions are governed by the Spirit of God.
That is not the impression I get from others here, though (Who defend your position). Many appear to get very emotional and offer little to no Scripture and others just mock. How is that of the Spirit of God? Would not God's love be patient and kind? You know, showing people the Scriptures in loving patience instead of jabbing them with personal questions so as to get them to react emotionally instead of getting them to react according to what the Word says.

There is nothing "carnal" about defending people. Do you know what carnal means?
Carnal means worldly (outwardly) (physical). Paul said the weapons of our warefare are not carnal.
Also, I didn't say it is wrong to defend people. I have already said that a ton of times. What is wrong is using "lethal force" or hurtful violence against a person to stop another in the New Testament.

Then somebody should have told John the Baptist to instruct this soldier to quit:
Then Jesus should have told the woman at the well who used to have five husbands and was sleeping with a guy (Who was not her husband) to stop her sexual immorality. Was Jesus' silence an approval of that? No. Most certaiinly not. Also, as I said before, this man was a Gentile and not an Israelite. The gospel was going out to the Jew first. It wasn't until after the resurrection that the gospel was to be preached to all nations (i.e. the Gentiles).

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. Lk.3:14

Did you notice, "be content with your wages" means, "Don't quit your job" and "do violence to no man" means "You can be a soldier without doing violence in the eyes of God"...???

Yes Jason, we've already agreed that lethal force isn't always the answer, which is why you can be charged with manslaughter or murder if if your use of it isn't justified. There is nothing you've said which makes justifiable use of force a sin.
John was the forerunner. He was "preparing the way of the Lord," urging the Jews to follow the old law so that they would be ready for the new one. He also said "he who has two tunics, let him give to him who has none" (Luke 3:11), but Jesus said "if anyone wants to sue you and take away your tunic, let him have your cloak also" (Matthew 5:40). Many also wrongfully assume Paul endorse state violence, but let's examine these passages. Paul writes:

Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God's minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God's minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but for conscience's sake. For because of this you also pay taxes, for they are God's ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. (Romans 13:1-7)


And Peter writes:

Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. (1 Peter 2:13-14)

There is no hint here that Christians should, or even may, engage in violence on behalf of the state; only that they should submit to state punishment. Moreover, if we are not to read these passages as being radically inconsistent with basic morality and with the behavior of all the Christian martyrs, we have to understand "the authorities that exist are appointed by God" as meaning that they are part of a larger divine plan that we do not understand, not that they are morally authoritative by virtue of their power. Was Adolf Hitler "God's minister?" Or the pagan emperors who killed St. Paul and St. Peter. If "rulers are not a terror to good works," that is because the man engaged in good works need not fear death since he expects to be rewarded; it is certainly not because rulers don't kill people for good works, as they certainly do very often, and killed Paul in particular. If the Roman governors who killed Peter and Paul brought the "praise of those who do good," it was not their intention to do so, but rather a side-effect of Peter's and Paul's courage in doing the right thing in the face of the threat of death at the hands of the Roman state.

Source:
The Free Thinker: In Defense of Christian Pacifism
(Not all views or beliefs expressed by this author reflect my own; I merely agree with this portion of what was written within his article).
 
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jkalyna

Guest
Hmmm! I´m afraid that´s real wine. ha! Ha!

(It smells like it). :p

:eek:
*your funny don't be afraid of wine, it won't bite you, and it dosn't have legs to chase you. Do not fear.
 
E

elf3

Guest
That is not the impression I get from others here, though (Who defend your position). Many appear to get very emotional and offer little to no Scripture and others just mock. How is that of the Spirit of God? Would not God's love be patient and kind? You know, showing people the Scriptures in loving patience instead of jabbing them with personal questions so as to get them to react emotionally instead of getting them to react according to what the Word says.



Carnal means worldly (outwardly) (physical). Paul said the weapons of our warefare are not carnal.
Also, I didn't say it is wrong to defend people. I have already said that a ton of times. What is wrong is using "lethal force" or hurtful violence against a person to stop another in the New Testament.



Then Jesus should have told the woman at the well who used to have five husbands and was sleeping with a guy (Who was not her husband) to stop her sexual immorality. Was Jesus' silence an approval of that? No. Most certaiinly not. Also, as I said before, this man was a Gentile and not an Israelite. The gospel was going out to the Jew first. It wasn't until after the resurrection that the gospel was to be preached to all nations (i.e. the Gentiles).



John was the forerunner. He was "preparing the way of the Lord," urging the Jews to follow the old law so that they would be ready for the new one. He also said "he who has two tunics, let him give to him who has none" (Luke 3:11), but Jesus said "if anyone wants to sue you and take away your tunic, let him have your cloak also" (Matthew 5:40). Many also wrongfully assume Paul endorse state violence, but let's examine these passages. Paul writes:

Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God's minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God's minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but for conscience's sake. For because of this you also pay taxes, for they are God's ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. (Romans 13:1-7)


And Peter writes:

Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. (1 Peter 2:13-14)

There is no hint here that Christians should, or even may, engage in violence on behalf of the state; only that they should submit to state punishment. Moreover, if we are not to read these passages as being radically inconsistent with basic morality and with the behavior of all the Christian martyrs, we have to understand "the authorities that exist are appointed by God" as meaning that they are part of a larger divine plan that we do not understand, not that they are morally authoritative by virtue of their power. Was Adolf Hitler "God's minister?" Or the pagan emperors who killed St. Paul and St. Peter. If "rulers are not a terror to good works," that is because the man engaged in good works need not fear death since he expects to be rewarded; it is certainly not because rulers don't kill people for good works, as they certainly do very often, and killed Paul in particular. If the Roman governors who killed Peter and Paul brought the "praise of those who do good," it was not their intention to do so, but rather a side-effect of Peter's and Paul's courage in doing the right thing in the face of the threat of death at the hands of the Roman state.

Source:
The Free Thinker: In Defense of Christian Pacifism
(Not all views or beliefs expressed by this author reflect my own; I merely agree with this portion of what was written within his article).

And you said God used David to kill Goliath...could He not also use another Christian to stop a serial killer or some person on a rampage by killing them?

What you have written here is the perfect defense for a Christian to say "I'm sorry I could have stopped them but you know killing one person is wrong for the greater good of society".

Do you have any care for society other than praying? Are you not part of it? Do you think there might be someone willing to die for you so you could live (besides what Jesus did)?
 
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And you said God used David to kill Goliath...could He not also use another Christian to stop a serial killer or some person on a rampage by killing them?

What you have written here is the perfect defense for a Christian to say "I'm sorry I could have stopped them but you know killing one person is wrong for the greater good of society".

Do you have any care for society other than praying? Are you not part of it? Do you think there might be someone willing to die for you so you could live (besides what Jesus did)?
There were duties only priests could perform in the OT. There are different rules between the OT saint and the NT saint because the Old Covenant has vanished away (Hebrews 8:13).

Also, I said I would take action to protect someone, but I would not use violence, though.
 
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Also, what if questions of me being around to do more good because I don't take violent action does not apply. We don't live in a universe where God is not in control of things. For God is the giver and taker of life. In other words, every one has an appointed time to die.
 
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kennethcadwell

Guest
If you go back and read the scriptures where Jesus tells Peter to put his sword away and put them all together in conjunction.
Jesus does not say it is wrong to defend himself with the sword, He was making a point that if done in anger, or not needed violence then it was wrong. He said let this happen because prophecy scriptures had to be fulfilled.


Then lets look at Ecclesiastes 3:3
A time to kill, and a time to heal; a time to break down, and a time to build up;

 
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Ecclesiastik

Guest
If you go back and read the scriptures where Jesus tells Peter to put his sword away and put them all together in conjunction.
Jesus does not say it is wrong to defend himself with the sword, He was making a point that if done in anger, or not needed violence then it was wrong. He said let this happen because prophecy scriptures had to be fulfilled.


Then lets look at Ecclesiastes 3:3
A time to kill, and a time to heal; a time to break down, and a time to build up;


I think it is interesting that people come up with such an interpretation when Jesus said All who take the sword will perish by the sword. In the NIV it even says all who even draw the sword will perish by the sword.

Christ didn't leave any room for exceptions. Yet we have an entire nation trying to make excuses and circumvent His words.

And how do they do it? By pulling from the Old Testament. It's hardly better than the Judaizers telling folks they need to circumcise themselves and keep the law when Christ said STOP.

It's almost the same interpretation method that homosexual and women preacher advocates use. And that method is "Let's ignore those verses" or "That obviously doesn't mean what it clearly says." It's intellectual dishonesty.