@studier
Here is an interesting verse with dia + accusative in one place and dia + genitive in second.
Rom 4:25
Who (hos) was delivered (paredothE) for our offences (dia hEmOn paraptOmata: accusative plural), and (kai) was raised (EgerthE) for our justification (dia hEmOn dikaiOsin: genitive singular).
So, dia + the accusative (dia paraptOmata).
Can we reason that
dia + something conveys the sense of both
entering and
leaving that something as one complete act. Unless you both enter and leave, you did not go
through. And the
accusative implies movement toward, So the nuance conveyed in this dia + accusative combo is that, when Jesus was handed over, He both entered our offences (He was not bearing our offences, then He was). And He also left behind our offences (He was bearing them and then He was not). Hence "through our offences". And since the action in view is
being handed over (to death), the movement involved in handing over is
toward the thing through which the person is passing. Hence the accusative case is the natural choice. Jesus is being handed over
into bearing our offences.
Now, dia + the genitive (dia dikaiOsin).
Can we reason the same regarding dia as above. D
ia + something conveys the sense of both
entering and
leaving that something as one complete act. Unless you both enter and leave, you did not go
through. And the genitive implies movement away from. So the nuance conveyed in this dia + genitive combo is that when Jesus was raised, He entered our justification (He was not justifying us, and then He was, by taking on our sins). And He left behind our justification (He was bearing our sins in death and then He was not, after being raised). Hence "through our justification" And since the action in view is
being raised (out of death), the movement involved in raising is
away from the thing
through which the person is passing. Hence the genitive case is the natural choice. Jesus is being raised
away from bearing our offences to justify us.
This can perhaps be summarised as: "He was handed over to the bearing of our offences for a season, and was raised out of the bearing of our offences, through which He had been justifying us."