And, of course, "I tipped the scales towards hatred" because all you FWers tipped to the other extreme -- love, love, love, love.
Also, FWIW, here's a little very simple detail from the Text - just from a search in English using the NKJ:
- Hatred is mentioned 16 times - none speak of God's hatred
- Hate* is mentioned 181 times - 16 non-repeating speak of God hating - 4 of which speak of God's hating people for something and all 16 have to do with some concept of sin.
- Love* is mentioned 573 times
So, if we are watching the Textual scale, God hating someone for something is certainly not the focus of our Text. Sure, it's a legitimate discussion, but seemingly not a very profound one.
Is God's love holy? Is God's character holy? Is God's nature holy? Is God in his essence holy? Then how could his hatred be anything but holy, since God HATES sin and the sinner!? Why don't you address Prov 11:1, 20 and explain to us how God hatred for the perverse in heart in v. 20 differs so radically from his hatred of dishonesty in v.1 -- keeping in mind that the same Hebrew word is used for hates/abhors/detests in both verses?
- The Hebrew looks to be used 117 times - 5 speak of God seeing someone as an abomination for some reason associated with sin.
And, yes, all God's love toward his elect is covenantal in nature! To deny this is to deny that God's saints are in a covenant relationship with him. And this is the only kind of love that counts in terms of salvation. God is not in a covenant relationship with each and every person in the world, which is precisely why Jesus didn't pray for the "world" in John 17. And it also accounts for Jesus' condemning words to the lost in Mat 7:23! How could Jesus ever love anyone, in a filial sense, whom He has never known!?
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