Names not written in the Book of Life!!! That is the key phrase. Most Americans identify themselves as Christians. So either we are dead by this point or it doesn't reach us. I am stuck in nothing but truth.
I notice you didn't highlight this verse.
7 And it was given unto him to make war with the saints, and to overcome them:
The saints are dead or at least greatly diminished before world dominance. This verse is given just prior to the power being given him over all kindred, tongues, and nations, etc. For the saints to be overcome, the US has to be marginalized.
I agree the harvest is over the whole world and it is the mission field. Islam is spreading and may soon over take Europe.
Without the saints there is no war. All biblical prophecy centers around the war between truth and error, and thus the saints and the wicked. If or when the saints are gone, it is over.
the United States has already been marginalized, you just do not know or perceive it because you have chosen deception over truth. This once Protestant nation is now largely run by Rome. Thus are we all the more increasingly headed towards socialistic globalism at the hands of the ever increasing number of Catholic politicians who run this nation. All of whom have been instructed by the Vatican to bring about Roman Catholic social doctrine and teaching through legislation in this country and abroad. They represent the single largest block of power within our federal government, and have the cooperation of deceived Protestants and atheists alike. We are fighting their wars, while they are and have been redistributing our wealth and resources around the world for quite some time now. They have you and countless others in constant fear of Islamic attacks from without, while they have taken over the nation from within. Go to, speculate about Islam and Israel, shortly the Pope will come and address the congress of the US by invitation from two Roman Catholic members of our congress and continue to increase his power and influence over the same.
I'm sure he is appreciative of your aid by way of misdirection, and indifference and apathy towards the threat posed by his power hungry and diabolical institution. The evidence supporting my claims is all around us, but I'm sure you have no interest in such things. Still why should I leave you possibly ignorant and therefore less responsible for rejecting the truth all around. I should at least leave you with a revelation of Rome's true intentions from the very beginning -
Medieval Sourcebook:
Boniface VIII, Unam Sanctam, 1302
THE BULL UNAM SANCTAM , 1302
The Bull 'Unam Sanctam', in which Pope Boniface VIII asserted his rights against King Phillip the Fair of France, is a landmark in the history of the doctrine of Papal Primacy.
The following English translation of 'Unam' is taken from a doctoral dissertation written in the Dept. of Philosophy at the Catholic University of America, and published by CUA Press in 1927.
UNAM SANCTAM (Promulgated November 18, 1302)
Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: 'One is my dove, my perfect one. She is the only one, the chosen of her who bore her,' and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.
We venerate this Church as one, the Lord having said by the mouth of the prophet: 'Deliver, O God, my soul from the sword and my only one from the hand of the dog.' [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23-24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: 'Feed my sheep' [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.'
We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: 'Behold, here are two swords' [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient.
Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: 'Put up thy sword into thy scabbard' [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered _for_ the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest.
However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: 'There is no power except from God and the things that are, are ordained of God' [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior.
Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things.
For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power:
'Behold to-day I have placed you over nations, and over kingdoms' and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: 'The spiritual man judgeth of all things and he himself is judged by no man' [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, 'Whatsoever you shall bind on earth, shall be bound also in Heaven' etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1].
Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.