Justification by His Blood !2 Rom 3:24-25
Rom 3:24-25
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
The remission of sins that are past refers to Justification of the OT Saints, for they were Justified by His Blood before it was shed in time at Calvary, and they by the Spirit of God was given Faith inHis Blood for the remission of sins "Whom God hath set forth to be a propitiation through faith in his blood"
Te OT Saints anticipated the coming of Christ to shed His Blood and satisfy God's Law and Justice, and so hence they had a proper understanding of the OT types and shadows by which God set Him forth to the eye of Faith. Thats what Jacob meant here Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Thats what is meant here also Jn 11:50-52
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
The Old Testament Saints, their sins too were to be remitted by the Blood here Matt 26:28
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Both OT Saints and NT Saints found remission of sins in the Blood of Christ, and I believe that was what Jesus spoke with Moses and Elijah here Lk 9:29-31
29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
30 And, behold, there talked with him two men, which were Moses and Elias:
31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
His decease would accomplish remission of sins ! That word accomplish is used in this context where remission of sins is to be preached Lk 24:44-47
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled/accomplished, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he their understanding, that they might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
So the OT Saints Like Moses and Elijah were Justified by His Blood Rom 5:9, and they were also declared Righteous by His Blood, Remember Abel Heb 11:4
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Abel had been given Faith in the Blood of Christ, his offering reflected that and it showed he was Justified or Righteous because of it !
The word Justified in Rom 5:9 is the greek word dikaioō:
I.
to render righteous or such he ought to be
II.
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
III.
to declare, pronounce, one to be just, righteous, or such as he ought to be
I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.
All the OT Saints as well as NT Saints have been acquitted from all charges, guilt and punishment, penalty for their sins through and solely through the Blood of Christ
And none of this had anything to do with their act of faith, but all the credit must go to the Blood and Him who shed it !
Rom 3:24-25
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
The remission of sins that are past refers to Justification of the OT Saints, for they were Justified by His Blood before it was shed in time at Calvary, and they by the Spirit of God was given Faith inHis Blood for the remission of sins "Whom God hath set forth to be a propitiation through faith in his blood"
Te OT Saints anticipated the coming of Christ to shed His Blood and satisfy God's Law and Justice, and so hence they had a proper understanding of the OT types and shadows by which God set Him forth to the eye of Faith. Thats what Jacob meant here Gen 49:10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Thats what is meant here also Jn 11:50-52
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
The Old Testament Saints, their sins too were to be remitted by the Blood here Matt 26:28
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Both OT Saints and NT Saints found remission of sins in the Blood of Christ, and I believe that was what Jesus spoke with Moses and Elijah here Lk 9:29-31
29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
30 And, behold, there talked with him two men, which were Moses and Elias:
31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
His decease would accomplish remission of sins ! That word accomplish is used in this context where remission of sins is to be preached Lk 24:44-47
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled/accomplished, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he their understanding, that they might understand the scriptures,
46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
So the OT Saints Like Moses and Elijah were Justified by His Blood Rom 5:9, and they were also declared Righteous by His Blood, Remember Abel Heb 11:4
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Abel had been given Faith in the Blood of Christ, his offering reflected that and it showed he was Justified or Righteous because of it !
The word Justified in Rom 5:9 is the greek word dikaioō:
I.
to render righteous or such he ought to be
II.
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
III.
to declare, pronounce, one to be just, righteous, or such as he ought to be
I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.
All the OT Saints as well as NT Saints have been acquitted from all charges, guilt and punishment, penalty for their sins through and solely through the Blood of Christ
And none of this had anything to do with their act of faith, but all the credit must go to the Blood and Him who shed it !
... you're continuing to make stuff up because you cannot refute the central point.
