Continuing to reduce this to abstract discussion on semantics, like a mathematical formulation, is not truly representative of the real world circumstances wherein morality is applied. As I've said before, compartmentalizing facets of the argument (making it abstract) detracts from its applicability in real, non-abstract circumstanes (which is of course where the application of morality has genuine function). Motivation, for instance, plays a pivotal role. If my motivation is to save a life, and I must cause suffering, then that would be an exception to ''Do not cause unconsensual suffering to others''. The motive is however, taking into account the intrinstic desire of human beings (and other organisms) to survive.
"Continuing to reduce this to abstract discussion on semantics, like a mathematical formulation, is not truly representative of the real world circumstances wherein morality is applied."
I understand your frustration... we're talking on a forum... how else are we going to compare and contrast each other's views if we can't take apart the sentences?
Isn't that what you do when you say the world'd be better id everyone was Christian?
Well, an inanimate object's blueness has little to do with emotion, psychology, sociology, nor the cause, effects, cirumstances or implications of morality lol. Seems a very daft, uncontextual question.
Tell me this, what moral dilemma can you possibly concieve where having empathy regarding others uconsensual suffering and being willing to follow the implication of that empathy to its deductive conslusion would not motivate a person to do what you consider the normatively ''right thing''?
I mean let's look at this in hypothetical real world circumstances.I want to murder someone. I ask myself would that either cause them unconsensual suffering, go against their natural desire to survive, or be something I would not like done to me? Yes, it would, thus I shouldn't murder someone. I want to steal from someone. Would that either cause them unconsensual suffering, go against their natural desire to survive, or be something I would not like done to me? Yes, it would, thus I shouldn't steal. I want to rape someone. Would that either cause them unconsensual suffering, go against their natural desire to survive, or be something I would not like done to me? Yes, it would, thus I shouldn't rape.
Empathy is not an emotional impulse, it is a cognitive ability.
This system doesn't begin with deontology or the assumption that one is interpreting a book containing apparently objective moral teachings at face value; it begins with subjective personal desire to not suffer unconsensually applied with empathy and ends with a moral conclusion in any circumstance whose means of derivation are consistenly coherent; it has solidarity. The premise is unchanging, continous; do not cause unconsensual suffering or go against another's will to survive, nor do anything I would not like done on me.
Well, an inanimate object's blueness has little to do with emotion, psychology, sociology, nor the cause, effects, cirumstances or implications of morality lol. Seems a very daft, uncontextual question.
Tell me this, what moral dilemma can you possibly concieve where having empathy regarding others uconsensual suffering and being willing to follow the implication of that empathy to its deductive conslusion would not motivate a person to do what you consider the normatively ''right thing''?
I mean let's look at this in hypothetical real world circumstances.I want to murder someone. I ask myself would that either cause them unconsensual suffering, go against their natural desire to survive, or be something I would not like done to me? Yes, it would, thus I shouldn't murder someone. I want to steal from someone. Would that either cause them unconsensual suffering, go against their natural desire to survive, or be something I would not like done to me? Yes, it would, thus I shouldn't steal. I want to rape someone. Would that either cause them unconsensual suffering, go against their natural desire to survive, or be something I would not like done to me? Yes, it would, thus I shouldn't rape.
Empathy is not an emotional impulse, it is a cognitive ability.
This system doesn't begin with deontology or the assumption that one is interpreting a book containing apparently objective moral teachings at face value; it begins with subjective personal desire to not suffer unconsensually applied with empathy and ends with a moral conclusion in any circumstance whose means of derivation are consistenly coherent; it has solidarity. The premise is unchanging, continous; do not cause unconsensual suffering or go against another's will to survive, nor do anything I would not like done on me.
I understand your frustration... we're talking on a forum... how else are we going to compare and contrast each other's views if we can't take apart the sentences?