Having A Go At Genesis

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Webers.Home

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Gen 50:1 . . Joseph threw himself upon his father's face and wept over
him and kissed him.

It almost looks like Joseph smothered his dad; but in reality that scene was
probably a bit difficult to put in writing because there's so much emotion. I
think what we're actually looking at there is a one last cheek-to-cheek
farewell with Joseph clutching his father's hand; and I would not have liked
to be in the room when it took place because Joseph was terribly broken up
by his dad's passing.

The word for "wept" is bakah (baw-kaw') and means not just to weep, but to
bemoan; which Webster's defines as: to express deep grief and/or distress.
Deep grief is what people undergo when they experience loss.

If there is one salient characteristic of Jacob's family, I would have to say it
was a lack of affection. Joseph seemed the only one in the entire home who
was truly bonded with his dad. His siblings were somehow detached; and I
think that the multiplicity of their mothers might have something to do with
that.

When I found out that my own dad had two sons besides me by two other
women, it destroyed any notion I had of feeling special in my own home;
especially when the only son my dad was ever really proud of was one that
didn't even live with us; but with whom my dad stayed in contact over the
years without telling me.

Gen 50:2 . .Then Joseph ordered the physicians in his service to embalm
his father, and the physicians embalmed Israel.

It is apparently well known that mummification, with all its elaborate ritual,
played a crucial role in Egyptian religion and was bound up with the cult of
Osiris and concepts of the afterlife. Existence after death was taken for
granted by the Egyptians. Central to this notion was the belief in the
importance of the physical preservation of the deceased's body. They took
meticulous care to prevent the putrefaction of the corpse in order to ensure
the right of the dead to immortality.

I seriously doubt Egypt's religion played a role in Joseph's decision to
embalm his dad. His reason was simply one of practicality. The body was to
be transported to Palestine for burial, and if care wasn't taken to preserve it,
poor old Jacob would be in a terrible state of decay by the time they arrived;
and very smelly too.

Joseph's own personal physicians performed the task rather than
professional morticians, thus assuring nobody would come around to defile
Jacob with pagan rituals, garments, and/or enchantments and spiritual
potions. Jacob's life, and afterlife, were fully consecrated to Yhvh; and no
pagan deities were permitted an attempt to claim a share of his future. (cf.
Jude 1:9)

Gen 50:3 . . It required forty days, for such is the full period of
embalming. The Egyptians mourned him seventy days

I wouldn't be a bit surprised if the bewailing wasn't mandatory like that of
North Korea's when Kim Jong Il passed. Citizens of that country are not only
denied the freedom of speech, but they don't even have the freedom of
grief.

There exists no information about embalming procedures from Joseph's era
but there is some available from the fifth century BC and from the late
Hellenistic period. Herodotus (Histories 2.86) reports that bodies were
soaked in niter (potassium nitrate) for seventy days.

Diodorus of Sicily (Histories 1.91) describes a thirty-day dressing of the
corpse with oils and spices and seventy-two days of public mourning for a
king. That practice probably corresponds to the American flag being raised at
half mast for deceased dignitaries and notable personages.

Jacob was afforded royal honors no doubt brought about by Josephs'
influence, and his connections with Egypt's aristocrats; sort of like John F.
Kennedy Jr's burial at sea from the US Navy's Spruance class destroyer USS
Briscoe.

The junior Kennedy never served in the US military, nor in any Federal civil
service capacity whatsoever; ergo: he certainly did not merit burial at sea
from a US Navy vessel; but the Kennedy dynasty is very influential, and well
connected; and has been for a good many years beginning with patriarch
Joseph P. Kennedy Sr. That just goes to show that there's undue advantages
to being connected in this world.

Anyway, under his son Joseph's auspices, Jacob's was the most grandiose
funeral of any of Israel's primary patriarchs including Abraham, the
paterfamilias of the entire family.
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Webers.Home

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Gen 50:4a . . and when the mourning period was over, Joseph spoke to
Pharaoh's court

It's curious that Joseph didn't meet with Pharaoh in person; I mean, after
all, Joseph was second in command over the entire country of Egypt, and
certainly outranked all of Pharaoh's courtiers. It's guessed by some that in
the Egypt of Joseph's day, a dead man's close kin were deemed unfit to
approach a Pharaoh. Whether it was for religious reasons, or just simply
customary propriety is unknown.

Gen 50:4b-5a . . saying; Do me this kindness, and lay this appeal before
Pharaoh: "My father made me swear, saying; I am about to die. Be sure to
bury me in the grave which I made ready for myself in the land of Canaan."

Apparently some time in the past, prior to his immigration to Egypt, Jacob
spent some time in Abraham's cemetery preparing a spot in it for his own
burial so that his surviving kin only had to take him there-- no muss, no
fuss, no money problems, and no legal hassles. It's a good idea for people to
make arrangements for their own burials rather than leaving it all up to the
inconvenience of their kin.

Gen 50:5b . . Now, therefore, let me go up and bury my father; then I
shall return.

It's quite probable that Joseph's assurance of his return anticipated
Pharaoh's anxiety that Joseph might stay back in the land with his brothers
if permitted to leave the country and thus The Man would lose the services
of not only his kingdom's best cattle ranchers but also the services of an
extraordinarily capable bureaucrat.

Gen 5:6 . . And Pharaoh said: Go up and bury your father, as he made you
promise on oath.

Pharaoh's choice of words, though inadvertent, were quite appropriate.
Travel to Israel is to go "up" and to leave it is to go down. Israel is biblically
regarded as the top of the mountains. (Isa 2:2-3)

Gen 50:7-8 . . So Joseph went up to bury his father; and with him went up
all the officials of Pharaoh, the senior members of his court, and all of
Egypt's dignitaries, together with all of Joseph's household, his brothers, and
his father's household; only their children, their flocks, and their herds were
left in the region of Goshen.

Leaving the children and the flocks back in Egypt was not only a practical
consideration but served to reassure Pharaoh that Joseph and his family fully
intended to return as he had promised; which sort of reminds me of a scene
in Goodbye Girl when Richard Dreyfuss leaves his guitar behind when he
goes to a new acting job to assure Marsha Mason he'll be back.

When people pick up and move; lock, stock, and barrel; you pretty much
know they aren't coming back; which is probably why a later-to-come
Pharaoh wouldn't let Moses go to worship with everything his people
possessed. (Ex 10:24)

Precisely why Pharaoh's courtiers, and all of Egypt's dignitaries came along
is hard to understand unless protocol and custom demanded they pay their
respects because of Joseph's rank. Though he wasn't really a home boy,
Joseph's marriage to the daughter of the priest of On, and his Pharaoh-given
name of Tsophnath Pa'neach, made him a naturalized Egyptian; and he was
entitled to just as much of the nation's respect afforded its native sons.

NOTE: I've heard it said that the reason half of us go to funerals is to pay
our respects to people we avoided when they were alive.

Gen 50:9 . . Chariots, too, and horsemen went up with him; it was a very
large troop.

The unit of fighting men was likely for safeguarding all the dignitaries.
Palestine was a frontier in those days; and a caravan of aristocrats would be
a really tempting target for brigands.
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Webers.Home

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Gen 50:10 . .When they came to Gorena ha-Atad, which is beyond the
Jordan, they held there a very great and solemn lamentation; and he
observed a mourning period of seven days for his father.

A geographic location described as "beyond the Jordan" suggests the east
side of the river but the term is ambiguous and can just as easily mean west
(e.g. Deut 3:18-20).

The Hebrew word for Gorena is goren (go'-ren) which identifies smooth
places; e.g. threshing floors or any cleared space like a parade ground.
Judging by the size of Joseph's cortege, I'd have to say Gorena ha-Atad
comprised some appreciable acreage.

Seven days became a traditional period of Jewish mourning (e.g. 1Sam
31:13, Job 2:13)

Gen 50:11 . . And when the Canaanite inhabitants of the land saw the
mourning at Goren ha-Atad, they said; This is a solemn mourning on the
part of the Egyptians. That is why it was named Abel-mizraim, which is
beyond the Jordan.

Abel-mizraim means Meadow of the Egyptians. Unfortunately, it's precise
location has been lost in antiquity.

Gen 50:12-14 . .Thus his sons did for him as he had instructed them. His
sons carried him to the land of Canaan, and buried him in the cave of the
field of Machpelah, the field near Mamre, which Abraham had bought for a
burial site from Ephron the Hittite. After burying his father, Joseph returned
to Egypt, he and his brothers and all who had gone up with him to bury his
father.

If Joseph and his brothers were aware of the prediction Yhvh made to
Abraham back in Gen 15:13-14, then they probably returned to Egypt with
heaviness knowing in advance that slavery and oppression were in store
for their progeny.

NOTE: But then again there are folk like King Hezekiah who, when told of his
progeny's rather grim future, was grateful that it would happen to them
instead of him. (Isa 39:5-8)

Gen 50:15 . .When Joseph's brothers saw that their father was dead, they
said: What if Joseph still bears a grudge against us and pays us back for all
the wrong that we did him?

Where did they get the idea that Joseph was bearing any grudge at all, let
alone "still" bearing a grudge? You know what they did? They did just what
Laban did to Jacob back in chapter 31 when he threatened Jacob with Divine
retribution if he abused Rachel and Leah or dumped them for other women.

Jacob had worked for Laban, on his ranch, up close and personal for twenty
years and never gave Laban one single reason to either believe, or suspect
that Jacob might do unkind things to his wives. In other words: Laban
projected; that is: he assumed everyone was like himself. Now that's an
ego!

Joseph's brothers had a wicked conscience. It wasn't beyond them to project
their own base motives upon everybody else and assume everybody else
would do the very same things they themselves would do in their place.
They totally brushed aside the gracious reception they received in Joseph's
house back in chapter 45 and replaced his hospitality with their own corrupt
imaginations; not to mention the seventeen years just past when they lived
a very good life in Egypt under Joseph's generous auspices.

Nobody's reputation is safe in the hands of people like that who fail to take
into consideration someone's impeccable track record.

Gen 50:16-17a . . So they sent this message to Joseph: Before his death
your father left this instruction: So shall you say to Joseph; Forgive, I urge
you, the offense and guilt of your brothers who treated you so harshly.
Therefore, please forgive the offense of the servants of the God of your
father.

That is one of the most bold, bare-faced lies in the entire Bible. If Jacob had
desired Joseph to let his brothers off like they said, he would have met with
Joseph and said so himself in person rather than elect the brothers as his
messengers posthumously.

Gen 50:17b . . And Joseph was in tears as they spoke to him.

The people referred to as "they" were not the brothers, but rather, the
messengers they sent. I've not doubt whatsoever that Joseph suspected the
message was a lie concocted by his brothers as a desperate measure to save
their own skins. His disappointment in them for not trusting him must have
been overwhelming. Joseph had never done even one single thing in his
entire life to deliberately injure his brothers and this is how they react?

Gen 50:18-21 . . His brothers went to him themselves, flung themselves
before him, and said: We are prepared to be your slaves. But Joseph said to
them: Have no fear. Am I a substitute for God? Besides, although you
intended me harm, God intended it for good, so as to bring about the
present result-- the survival of many people. And so, fear not. I will sustain
you and your children. Thus he reassured them, speaking kindly to them.

They say repetition is an effective teaching aid; and it's probably because
some people just don't pay attention. Joseph had already made a similar
speech to his brothers once before already in chapter 45 and here he is
having to do it all over again. Their lack of trust in his word as a man of
honor and integrity is just unforgivable.
_
 

Webers.Home

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Gen 50:22-26 . . So Joseph and his father's household remained in Egypt.
Joseph lived one hundred and ten years. Joseph lived to see children of the
third generation of Ephraim: the children of Machir, son of Manasseh, were
likewise born upon Joseph's knees.

. . . At length, Joseph said to his kin: I am about to die. God will surely take
notice of you and bring you up from this land to the land that He promised
on oath to Abraham, to Isaac, and to Jacob. So Joseph made the children of
Israel swear, saying: When God has taken notice of you, you shall carry up
my bones from here.

. . . Joseph died at the age of one hundred and ten years; and he was
embalmed and placed in a coffin in Egypt.

Josephs' "coffin" was likely an ornate mummy case; and kept in storage
above ground in a special location sort of like a shrine or a memorial. As
they say: Out of sight, out of mind. Keeping Joseph's remains perpetually on
view would make it difficult for the people of Israel to forget him.

Did Joseph ever make it back home again? Yes; he finally did.

"Now the Israelites went up armed out of the land of Egypt. And Moses took
with him the bones of Joseph, who had exacted an oath from the children of
Israel, saying: God will be sure to take notice of you; then you shall carry up
my bones from here with you." (Ex 13:18-19)

"The bones of Joseph, which the Israelites had brought up from Egypt, were
buried at Shechem, in the piece of ground which Jacob had bought for a
hundred kesitahs from the children of Hamor, Shechem's father, and which
had become a heritage of Joseph's progeny." (Josh 24:32)

Genesis records Jacob purchasing the property (Gen 33:17-20). But Stephen
said it was Abraham's transaction (Acts 7:15-16) which strongly suggests
that the county recorder in the community of Shechem was a bit careless
with his paperwork and let Abraham's deed slip through a crack;
necessitating Jacob pay for the lot all over again; no likely at a higher price
the second time around.

— The End —

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