Digitalos,
First of all, my condolences on England's loss to Germany today
if you are a rational person then you absolutely do learn about everything, religion included, to determine what is true and what is not. It's certainly in a person's best interests if they are a seeker to keep an open mind, and that is precisely what God is instructing.
In fact there are countless beliefs that persons hold uncritically. For example, the belief that other persons have minds or the belief that 2 + 2 = 4.
Do you think that we should be "open minded" and go on a rational quest to determine whether or not there are other persons with minds? (This has been done of course by some philosophers.)
Should we hold the belief that there are other minds tentatively?
You may hold to such a skepticism at the theoretical level, as a sophist, but I guarantee that you don't live out that sort of sophistry. When you cross the street you don't hold it tentatively that being hit by a bus might not actually do you harm.
You don't set out on a rational crusade to see if gravity still works every morning (maybe this is the day it has stopped?) or that your mom is truly your mom and not a clone alien (she might be, after all).
So are you going to say that we should hold *all* our beliefs in a skeptic's fashion or are you going to say that we should only hold *some* beliefs in a skeptic's fashion?
If the former, then we should hold the belief that we should hold all our beliefs in a skeptic's fashion in a skeptic's fashion. (If you didn't catch that, read it again.) So we should be skeptical of your own claim. Why accept it?
If the latter, then what sort of beliefs are you claiming that we should hold onto in this manner? And why is our god-belief one of those beliefs?
To ensure we do not fear learning and more importantly, we do not fear applying skeptical thinking to the things we encounter.
This seems to imply that a belief is only (or most honorably) rationally held to when we are "objectively" uninterested in the subject under question.
But there is no such thing as this sort of disinterested objectivism, especially when it comes to the type of god-belief that hangs your soul in an eternal balance.
Jesus certainly didn't teach that there was any sort of neutrality:
"Whoever is not with me is against me, and whoever does not gather with me scatters" (Mat. 12:30).
The unbeliever who examines Christianity isn't being neutral and the Christian who takes an intellectual look at his faith
shouldn't try to be neutral either (he couldn't achieve it anyway).
Proverbs 1:7 tells us that "The fear of the LORD is the
beginning of knowledge," it does not tell us that fear of the Lord is the end of a quest for knowledge.
the reason I said to test everything and hold on to what is true, is because that is the faith that God gave us, faith in this sense - the Biblical sense - meaning trust.
But your claim of "test everything" is unlivable. We would have to test the very claim that we should test everything. Then we would have to test that test. Then we would have to test the test of the test.
What you proposes doesn't lead to knowledge, it leads to a never ending regress where no one can ever get to that final point and achieve it.
And I don't see that Abraham, when he was told by God to kill his son, tested God's command. At least not in the sense you're speaking of. In fact we are told “You shall not put the LORD your God to the test…" (Deuteronomy 6:16).
you may slip back into the idea that you should learn only about other things to be able to defend your faith, and that your faith is an absolute truth.
And
why shouldn't a Christian believe that their faith is an absolute truth? If you know the truth, and someone makes an absurd claim to the contrary, then it wouldn't be very rational to throw what you know to the wind and start from scratch, would it?
If I already know
that p and someone claims
not p then it seems perfectly acceptable for me to merely go about showing that
not not p rather than pretending that I don't know
that p. Otherwise, I could cast all of your beliefs into doubt simply by making contrary assertions and you would never be able to justify them because I could always make a claim that your justification is false.
I would suggest, that for a non-theist, this will really deter them from Christianity.
Perhaps, but if what I'm claiming is a biblical epistemology and if our faith is absolutely true then the fact that this might upset some anti-theist is really beside the point, isn't it? Who cares? As Christians we set out to proclaim the truth, not to re-create a more palatable "truth" to go easy on anti-theists.
The gospel itself is a "deterrant" from Christianity ("...a stumbling block to Jews and folly to Gentiles" (1 Cor. 1.23)). So if we are going to try and construct a worldview that is palatable to the anti-theist then we really might as well start with re-writing the gospel.
To them it will seem a presupposition, an assumed truth, not one reasoned rationally or found through experience.
That's precisely what it is, a presupposition. But presuppositions are not irrational or a-rational nor is it the case that a presupposition cannot find confirmation through experience.
Furthermore, it's not as though the atheist doesn't have his own presuppositions (or that you don't have presuppositions). Everyone must have presuppositions by the nature of the case. No one starts from scratch (as a
tabula rasa). Everyone has a starting, a presupposition, by which they interpret other evidences.
So if the anti-theist gets fussy about the Christian having presuppositions then the Christian should just expose the presuppositions of the anti-theist.
why do you need to take everything in the Bible as literal truth. We use metaphors and allegory in our lives every day to illustrate a point simply and succinctly rather than whipping out a history book and finding a matching historical truth to illustrate our lesson. If you wish to learn more about this, I would like to suggest learning about linguistics, as the methods employed to determine what is written as a historical narrative, and what is written as allegory are quite interesting and they really helped me broaden how I read the Bible and appreciate the true gift of the writers and their inspirational force.
Of course the Bible, as literature, uses metaphors and symbolism and poetry and hyperbole etc. etc. It also uses historical narrative, which would be the case for Genesis. At best, it might be what Jack Collins calls "exalted prose narrative," but prose narrative nonetheless.
Ultimately whether you feel the Bible is literal, or not, really has little impact on your relationship with God
That's painting with too broad a brush. If I think Jesus is just a mythical figure to teach us about sacrificial love, do you think that will affect your relationship with God?