Except what you say does not appear in scripture.
James presided over the council, not Peter. And the office James had was not of a mediator. Nor does the text say that. Peter is ἀπόστολος, or apostle meaning one who is sent. The words ἀπόστολος and μεσίτης are not synonyms.
Acts 15:1-19
The text does not say that. Ananias is a servant of God to be sure, but is in no way functioning as a mediator. Where is the legal dispute? This is a non sensical statement that lacks any logical reasoning. This is spitballing and seeing what sticks.
Show me in scripture where one baptizing another is referred to as a mediator. Scripture gets to define terms not you.
The word mediator has a specific meaning that doesn't fit your theology. It has a legal connotation in every sense that the Greek word appears in the NT,
Your logical leap from the Greek term to where you can shoehorn in your tradition is so wide Evel Knievel couldn't make that jump. Everything you wrote is example of eisegesis (reading into the text things that are not there based on your subjective presuppositions) as you are desperate to defend a tradition that has zero scriptural warrant. So I ask one more time, show us a place besides the six places I already showed you where the word μεσίτης appears in the NT.
James presided over the council, not Peter. And the office James had was not of a mediator. Nor does the text say that. Peter is ἀπόστολος, or apostle meaning one who is sent. The words ἀπόστολος and μεσίτης are not synonyms.
Acts 15:1-19
The text does not say that. Ananias is a servant of God to be sure, but is in no way functioning as a mediator. Where is the legal dispute? This is a non sensical statement that lacks any logical reasoning. This is spitballing and seeing what sticks.
Show me in scripture where one baptizing another is referred to as a mediator. Scripture gets to define terms not you.
The word mediator has a specific meaning that doesn't fit your theology. It has a legal connotation in every sense that the Greek word appears in the NT,
Your logical leap from the Greek term to where you can shoehorn in your tradition is so wide Evel Knievel couldn't make that jump. Everything you wrote is example of eisegesis (reading into the text things that are not there based on your subjective presuppositions) as you are desperate to defend a tradition that has zero scriptural warrant. So I ask one more time, show us a place besides the six places I already showed you where the word μεσίτης appears in the NT.
God directly blinded Paul, but he did not directly unblind Paul. He used Ananias as a mediator to unblind Paul.
The doctrine dispute was decided by Peter because he made clear to the council what God said to him in the vision, and that was that. Peter was the mediator God chose to settle the dispute between what God wanted and what the Church would do going forward.
Since God does not baptize you directly (he doesn’t come down in the flesh to baptize you), God uses another person (mediator) to fulfill the baptismal ceremony. You don’t need to see the word there to know what a mediator is, you provided the definition.