How is saying God exists proof?
I was outlining my argument.
If God exists, Christ was crucified and ressurrected, gives a bit of a "divine endorsement" of scripture, thus providing reason to believe it is inspired, and scripture endorses the Existance of Heaven and Hell, it is reasonable to conclude that God through Christ and inspiration of Scripture, endorses the existance of Heaven and Hell. Given that God knows all that can be logically known, I'll put my trust in him saying it does.
Would you like to challenge God on that?
Now, if you were saying something along the lines of, "just saying God exists isn't proof God exists"... then I have the below for you..
there is no actual evidence for existence and why should we be told how to live?
My question is existance of what? I've addressed the two possibilities above.
I don't know why God would do so, except that it stems neccesarily from his immutable nature.
When I get there, I'll ask him.
If you're wanting to know rather an "ought" question, the answer is similar. IT stems neccesarily from his immutable nature, which his commands are prescriptive.
Although, I suppose there is the practical side of it as well. I think you and I both would prefer a society that doesn't run amuck in moral ineptitude.
we all have the ability to make choices and do what we want.
Yes, but that doesn't make our choices moral. In fact, most choices are immoral.
Again no proof Christ was resurrected it's just in a book.
There's a lot of things in books, but I doubt you discredit history, because it's only in books.
When you want to discuss facts, I'd be willing to do so.
Some people I'd like to suggest to you for that matter.
Gary Habermas
J.P. Moreland
Craig Blomberg
Craig A. Evans
William Lane Craig
Just a sample..
Probe Ministries said:
Quote: Tacitus
Nero fastened the guilt . . . on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of . . . Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome. . . .
Ancient Evidence for Jesus from Non-Christian Sources - Probe Ministries <– click
Quote: Pliny the Younger
They were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food–but food of an ordinary and innocent kind.
Ancient Evidence for Jesus from Non-Christian Sources - Probe Ministries <— click
Quote:Josephus
About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he . . . wrought surprising feats. . . . He was the Christ. When Pilate . . .condemned him to be crucified, those who had . . . come to love him did not give up their affection for him. On the third day he appeared . . . restored to life. . . . And the tribe of Christians . . . has . . . not disappeared.
Ancient Evidence for Jesus from Non-Christian Sources - Probe Ministries <— click
(Parts of Josephus are contested)
Quote:Lucian
The Christians . . . worship a man to this day–the distinguished personage who introduced their novel rites, and was crucified on that account. . . . [It] was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws.
Ancient Evidence for Jesus from Non-Christian Sources - Probe Ministries <– click
GotQuestions said:
Quote:
Julius Africanus quotes the historian Thallus in a discussion of the darkness which followed the crucifixion of Christ (Extant Writings, 18).
Pliny the Younger, in Letters 10:96, recorded early Christian worship practices including the fact that Christians worshiped Jesus as God and were very ethical, and he includes a reference to the love feast and Lord’s Supper.
The Babylonian Talmud (Sanhedrin 43a) confirms Jesus’ crucifixion on the eve of Passover and the accusations against Christ of practicing sorcery and encouraging Jewish apostasy.
Lucian of Samosata was a second-century Greek writer who admits that Jesus was worshiped by Christians, introduced new teachings, and was crucified for them. He said that Jesus’ teachings included the brotherhood of believers, the importance of conversion, and the importance of denying other gods. Christians lived according to Jesus’ laws, believed themselves to be immortal, and were characterized by contempt for death, voluntary self-devotion, and renunciation of material goods.
Mara Bar-Serapion confirms that Jesus was thought to be a wise and virtuous man, was considered by many to be the king of Israel, was put to death by the Jews, and lived on in the teachings of His followers.
Then we have all the Gnostic writings (The Gospel of Truth, The Apocryphon of John, The Gospel of Thomas, The Treatise on Resurrection, etc.) that all mention Jesus.
In fact, we can almost reconstruct the gospel just from early non-Christian sources: Jesus was called the Christ (Josephus), did “magic,” led Israel into new teachings, and was hanged on Passover for them (Babylonian Talmud) in Judea (Tacitus), but claimed to be God and would return (Eliezar), which his followers believed, worshipping Him as God (Pliny the Younger).
Did Jesus really exist? Is there any historical evidence of Jesus Christ? <— click
Craig Blomberg said:
Quote: Craig Blomberg
Luke, with the information he provides in his prologue (Luke 1:1–4), seems to have anticipated this threefold division of study of the formation of the Gospels. He speaks of “the things that have been fulfilled among us” as being “handed down to us by those who from the first were eyewitnesses and servants of the word” (vv. 1b–2)—the period of oral tradition. He also states that “many [including at least Mark and Matthew?] have undertaken to draw up an account” of these things (v. 1a)—language in the Greek that most naturally refers to written narratives—the oldest Gospels or Gospel sources. But he, too, having functioned as a careful historian (v. 3a), wanted to write his own distinctive account (v. 3b) in order to commend the truth of the Gospel (v. 4)—the stage of final redaction for theological purposes.If some readers wonder if all this “criticism” really is compatible with belief in the Gospels as inspired books, the answer is clearly yes. Of course, we must carefully examine any given practitioner’s use of each method, for at times much “chaff” is mixed in with the “wheat.” Nonetheless, the basic principles are not only sound, they are demanded if one believes in the accuracy of Luke’s description of how he wrote. Given the similarities among Luke, Mark, and Matthew, and, to a lesser degree, John, it stands to reason that the other evangelists proceeded somewhat similarly. Gospel criticism is not inherently an alternative to belief in the inspiration of the texts, though it has been used that way by some radical critics. Rather, it is a study of the ordinary human means of writing that God’s Spirit superintended so as to ensure that the final product was exactly what God wanted to communicate to his people (cf. 2 Pet. 1:21). (Jesus and the Gospels, p. 80-81)
Some videos..
The talking snake died out quick
Naw, he's still very much alive today. We just call him the Father of Lies.
, Noah did well suprisingly!
Considering the fate of the others, agreed.
My point is you choose to believe in this which to me is nonsense
I don't choose flippantly. I weigh it as a sort of Reductio Ad Absurdum, as well as philosophical truth.
You're believing it to be nonsense, doesn't make it cease to be reality.
and I choose to believe in the theory of evolution neither of which can be proved beyond reasonable doubt to be true
I believe things can be proven to be true, beyond reasonable doubt. I'm not a Po-Mo though.
I would say the Theory of Evolution would compell a person to believe in a God. The possibility of life, is improbable otherwise (I.E. Design/fine-tuning)
so if someone chooses to be homosexual that is their choice and is neither mine or your place to judge.
On Atheism, where is the justification for "you shouldn't judge!"?
If God one day shows his face and says " I created this Earth you are just renting it by the way Gays are wrong."
He did, you're just suppressing the truth in unrigtheousness. (that's what the bible says anyway)
Then I'll admit you're right but until that day anyone and everyone can do what they want in their private lives.
Anyone and everyone can what they want? So nothing is morally wrong?
EDIT: My apologies for the delay, I was speaking to mi madre y mi padre outside.
Also, for the original poster. I'm sorry the thread has digressed from the original topic. I did not intend for it to do so.