Rev 11:1-2 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Can you show us where Scripture says Moses and Aaron are candlesticks and olive trees.Can you show us where Scripture tells us “the God of the earth” is paraoh?
Rev1 tells us seven candlesticks are seven churches (remember churches aren’t buildings but the believers themselves) so wouldn’t two candlesticks be two churches(groups of believers)? Romans tells us the olive trees consist of Jews and gentiles, so wouldn’t that be identifying which two groups of believers the candlesticks refer to? How does 2+2 =2 unless the first two represents groups and the second 2 identifies those groups?
Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Heb 13:8 Jesus Christ the same yesterday, and to day, and for ever
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
If God/Word is unchanging then if candlesticks are churches in Rev1 they will still be churches in Rev11. If God/Word is unchanging and olive trees are Jew and Gentiles in Romans they will still be Jews and Gentiles in Rev 11. Nothing difficult about it if we accept what the unchanging God/Word tells us.
No we are not seeing a “picture of the call for the liberation of God's people from bondage to the great city called Sodom and Egypt”. But if you think you can provide a Scripturally sound hermeneutic study of the Scriptures that says it is, you are welcome to try.
Are you suggesting that those who disagree with you are those who believe not?
Good verse but I suspect it applies to those who toss out the definitions the inspired Word of God provides so they can rely on their private interpretaions and guess work theology, not those who use the definitions Scripture itself provides for terms used figuratively that describe literal events.
2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.