Zone, you are taking the position that if there are no records of miracles being performed, then one must conclude these miracles ceased to occur. You must remember that absence of evidence is not evidence of absence. Furthermore, one of Jesus' 12 disciples, John, even concluded in his Gospel that Jesus performed many more miracles than were recorded in the text. Does this mean Jesus did not perform those miracles because they were not recorded? If your answer is "no," then logically you have to assume it is quite possible for miraculous things to happen undetected by the history books. If your answer is "yes," then you have just called God a liar; therefore, there is no point in even arguing over whether or not miracles really exist at all, is there? If you do not believe spiritual gifts still exist as you have established, by repeatedly refuting anything and everything which I say, then you should be careful in how you go about doing so. One must remember that whatever logical reason they present must be tested and tried. So using your own logic, one can say Jesus did not perform more miracles then those which were recorded in the Bible; if the miracles occurred, they would have been documented (following your logic). However, in doing so, one in turn calls God a liar (because Scripture is inspired and inerrant), and then one must hold to the position that if God is a liar there is no reason to believe any of the miracles documented actually occurred. So why then would one take the position of Cessationism, as the term itself implies one believes that miracles must have occurred for there to be an eventual cessation of those miracles? If one takes the contrary position that not all of Jesus' miracles were recorded, then one must logically conclude it is possible for miracles to continuously be performed by other individuals, and yet, for those miracles not to be recorded. Of course you cannot take the latter position, Zone. If you did, then your argument would become self-refuting. However, you also cannot take the former position. If you did, this discussion would be irrelevant either way you slice it.
I cannot reiterate this again. If you do not believe spiritual gifts still exist, that is fine. But please present an argument that is grounded in logic.
P.S. I thought we had already resolved our differences pertaining to our views on spiritual gifts. Why have you all of sudden started attacking my position again?
Grace and Peace!
I cannot reiterate this again. If you do not believe spiritual gifts still exist, that is fine. But please present an argument that is grounded in logic.
P.S. I thought we had already resolved our differences pertaining to our views on spiritual gifts. Why have you all of sudden started attacking my position again?
Grace and Peace!
it is important, enough for us to each take the time to do some reading and prayerful consideration of what the cessationist position actually is.
otherwise the discussion really is simply fruitless (for the one refusing to try to understand what cessationism is).
not a single cessationist is calling God a liar.
no cessationist says God can not; or does not perform miracles as He wills; chooses.
ever. no cessationist ever denies miracles happened, can happen and do happen.
that is a deist/open theist idea, which plays no part in the orthodox cessationist position.
continuationism (or rather enthusiasm or ecstactic experientialism) was the fringe; unorthodox practice and postion of all branches of traditional christianity...until the last century.
montanism (ecstaic utterances; direct revelation etc) was rejected very early, as i'm sure you know.
this idea (God isn't working; God is distant; God does not or can not perform miracles etc) has nothing to do with cessationism.
......
i'm not attacking your position.
we agreed that:
tongues was (is) known human languages.
you said clearly you'd never the seen the gift of known human languages miraculously spoken by someone who hadn't learned it used (as a sign for unbelievers), who heard the Wonderful Works of God proclaimed in the languages in which they were born.
i agreed. neither have i.
we have only anecdotes, usually involving an unreached tribe in a far away place......we have no real evidence whatsoever that this specific gift is still existent.
do we?
this is what i was asking....if we have actual evidence of this miraculous gift practiced infallibly (exactly as we see in scripture)....may we see the evidence; or discover the persons involved so we may verify.
that's what i was asking.
if the gifts (ONE of which was known human languages) continued throughout church history - there will be evidence.
lots of it. there should be tens of millions of examples occurring even today since the claim of continuation is made by tens of millions.
if the evidence is not there (of the actual gift of human languages), that means that gift (miraculously previously unlearned known human languages spoken as a sign for unbelievers) CEASED. paul said it would, did he not?
at the very least...it means the gift is so rare, we have no first-hand evidence.
would you agree so far?
DOES THIS POSITION require one to be 'contradicting God' or 'calling Him a liar' or 'denying miracles' or His power or any such thing?
this is not (i'll repeat it again), not an argument for the cessation of God doing as He pleases, including performing miracles, healing as He wills...any of that.
cessationism is a very precise theological position which states that this short series of passages is describing miraculous gifts (recall Acts 2 - real actual languages) which were poured out on the first disciples who laid the foundation of the church AND were receiving the doctrines of Christ and of our faith in real time FROM GOD.
cessationism merely says, we agree with Paul that those temporary gifts ceased....as the completion of the Revelation of God came to fullness with the authority we call the God-breathed Scriptures.
if i may, i'll remind you, we agreed tongues was known human languages - didn't we?
1 Corinthians 13
The Way of Love
1If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3If I give away all I have, and if I deliver up my body to be burned,a but have not love, I gain nothing.
4Love is patient and kind; love does not envy or boast; it is not arrogant 5or rude. It does not insist on its own way; it is not irritable or resentful;b 6it does not rejoice at wrongdoing, but rejoices with the truth. 7Love bears all things, believes all things, hopes all things, endures all things.
8Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when the perfect comes, the partial will pass away. 11When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13So now faith, hope, and love abide, these three; but the greatest of these is love.
cessationism says paul was admonishing them about the proper time and place and purpose of the very real miraculous gifts.....and that he indicated clearly that a time would soon come (several other passages describe the church grwoing up into the fullness of the knowledge of Christ) when those gifts which were PARTIAL (incomplete) in what each delivered concerning the faith would cease, as the NOT PARTIAL (completion) arrived.
1 Corinthians 13:10
but when completeness comes, what is in part disappears.
teleios: having reached its end, i.e. complete, by ext. perfect
Original Word: τέλειος, α, ον
Part of Speech: Adjective
Transliteration: teleios
Phonetic Spelling: (tel'-i-os)
Short Definition: perfect, full-grown
Definition: perfect, (a) complete in all its parts, (b) full grown, of full age, (c) specially of the completeness of Christian character.
Cognate: 5046 téleios (an adjective, derived from 5056 /télos, "consummated goal") – mature (consummated) from going through the necessary stages to reach the end-goal, i.e. developed into a consummating completion by fulfilling the necessary process (spiritual journey). See 5056 (telos).
[This root (tel-) means "reaching the end (aim)." It is well-illustrated with the old pirate's telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).]
meros: a part, share, portion
Original Word: μέρος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: meros
Phonetic Spelling: (mer'-os)
Short Definition: a part, portion
Definition: a part, portion, share.
throughout the passage Paul uses hyperbole to compare/illustrate THINGS (gifts) used without love:
i.e.:
the tongues of men and of angels VS a noisy gong or a clanging cymbal
this is hyperbole.
he is unquestionably comparing the Partial or Incomplete nature of the gifts VS the Complete, not Partial .
would you agree so far?
zone
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