S
Contrare!
You have nowhere addressed all 10 Scriptures presented.
Not according to the meaning of the Hebrew and the Greek words used.
The "spirit" (Heb: ruach) is not the "breath (Heb: nishma) of life" in Hebrew.
You misuse "spirit" to mean "breath of life."
The "spirit" (Gr: pneuma) which returned to the girl in Lk 8:55 is not the "breath (Gr: pnoe) of life" in Greek.
Your theology is built on a false use of the original languages.
You have not addressed Lk 8:55 because you are using the wrong meaning of the Greek word pneuma.
Jesus does not agree that the dead know nothing.
Mt 22:31-32 - "In the account of the bush (Lk 20:37-38), have you not read what God said to you, 'I am (present tense) the God of Abraham, the God of Isaac and the God of Jacob. He is not the God of the dead but of the living."
Two hundred years after the death of the patriarchs, God declared he is (present tense) the God of the patriarchs, Abraham, Isaac and Jacob (Ex 3:6). Since he is (present tense) the God only of the living, and not the God of the dead, what part of the patriarchs are still living?
You have not addressed Mt 22:31-32.
The only thing to be tossed and ignored is your misuse of the Hebrew and Greek words used.
And again, you fail to address the following 10 Scriptures:
1) First, we see a living (immortal) spirit returning to its body in Lk 8:55.
2) Then there is what Jesus said:
Mt 22:31-32 - "In the account of the bush (Lk 20:37-38), have you not read what God said to you, 'I am (present tense) the God of Abraham, the God of Isaac and the God of Jacob. He is not the God of the dead but of the living."
Two hundred years after the death of the patriarchs, God declared he is (present tense) the God of the patriarchs, Abraham, Isaac and Jacob (Ex 3:6). Since he is (present tense) the God only of the living, and not the God of the dead, what part of the patriarchs are still living?
Lk 16:22-26 - "The time came when the beggar man died and the angels carried him to Abraham's side. . .he called to him, 'Father Abraham, have pity on me and send Lazarus to. . .cool my tongue, because I am in agony in this fire.'
But Abraham replied. . .'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
Jesus presented the rich man in hell, with he and Abraham conversing with one another after their deaths.
If their bodies were dead, then what parts of them were conversing with each other?
Lk 8:51 - "If anyone keeps my word, he will never see death."
Well, all those to whom Jesus spoke those words are now dead.
And God told Adam that the day he ate of the fruit he would die, but he lived for centuries.
So what did not die, and what did die?
Jn 5:24 - "Whoever hears my word and believes him who sent me has eternal llife. . .he has crossed over from death to life."
So what was dead? . . .it wasn't their bodies.
From what death did they cross over?
3) We find the same thing in the epistles:
1Jn 3:14 - "We know we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. . .no murderer has eternal life in him."
Again, what was dead? . . .it wasn't their bodies.
From what death did they pass?
Col 2:13 - "When you were dead in your sins. . .God made you alive with Christ."
Eph 2:1,3 - "You were dead in your transgressions and sins. . .by nature objects of wrath."
Again, what was dead? It wasn't their bodies.
Php 1:23 - "I am torn between the two: I desire to depart and be with Christ which is better by far, but it is more necessary for you that I remain in the body."
The NT plainly states that when believers die, they are with Christ, apart from their body.
So what part of them is with Christ, apart from their body?
Heb 12:18, 22-24 - "You have not come to a mountain that is burning with fire. . .You have come to Mount Zion. . .You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant. . ."
The NT reveals that the spirits of former righteous believers (e.g., Abel and Noah, vv.4, 7) are immortal
and are waiting for the resurrection.
These 10 NT Scriptures and their questions, which were presented in post #2, are still on the table unaddressed.
And that is because your false theology cannot address them.
You have nowhere addressed all 10 Scriptures presented.
Not according to the meaning of the Hebrew and the Greek words used.
The "spirit" (Heb: ruach) is not the "breath (Heb: nishma) of life" in Hebrew.
You misuse "spirit" to mean "breath of life."
The "spirit" (Gr: pneuma) which returned to the girl in Lk 8:55 is not the "breath (Gr: pnoe) of life" in Greek.
Your theology is built on a false use of the original languages.
You have not addressed Lk 8:55 because you are using the wrong meaning of the Greek word pneuma.
Jesus does not agree that the dead know nothing.
Mt 22:31-32 - "In the account of the bush (Lk 20:37-38), have you not read what God said to you, 'I am (present tense) the God of Abraham, the God of Isaac and the God of Jacob. He is not the God of the dead but of the living."
Two hundred years after the death of the patriarchs, God declared he is (present tense) the God of the patriarchs, Abraham, Isaac and Jacob (Ex 3:6). Since he is (present tense) the God only of the living, and not the God of the dead, what part of the patriarchs are still living?
You have not addressed Mt 22:31-32.
The only thing to be tossed and ignored is your misuse of the Hebrew and Greek words used.
And again, you fail to address the following 10 Scriptures:
1) First, we see a living (immortal) spirit returning to its body in Lk 8:55.
2) Then there is what Jesus said:
Mt 22:31-32 - "In the account of the bush (Lk 20:37-38), have you not read what God said to you, 'I am (present tense) the God of Abraham, the God of Isaac and the God of Jacob. He is not the God of the dead but of the living."
Two hundred years after the death of the patriarchs, God declared he is (present tense) the God of the patriarchs, Abraham, Isaac and Jacob (Ex 3:6). Since he is (present tense) the God only of the living, and not the God of the dead, what part of the patriarchs are still living?
Lk 16:22-26 - "The time came when the beggar man died and the angels carried him to Abraham's side. . .he called to him, 'Father Abraham, have pity on me and send Lazarus to. . .cool my tongue, because I am in agony in this fire.'
But Abraham replied. . .'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
Jesus presented the rich man in hell, with he and Abraham conversing with one another after their deaths.
If their bodies were dead, then what parts of them were conversing with each other?
Lk 8:51 - "If anyone keeps my word, he will never see death."
Well, all those to whom Jesus spoke those words are now dead.
And God told Adam that the day he ate of the fruit he would die, but he lived for centuries.
So what did not die, and what did die?
Jn 5:24 - "Whoever hears my word and believes him who sent me has eternal llife. . .he has crossed over from death to life."
So what was dead? . . .it wasn't their bodies.
From what death did they cross over?
3) We find the same thing in the epistles:
1Jn 3:14 - "We know we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. . .no murderer has eternal life in him."
Again, what was dead? . . .it wasn't their bodies.
From what death did they pass?
Col 2:13 - "When you were dead in your sins. . .God made you alive with Christ."
Eph 2:1,3 - "You were dead in your transgressions and sins. . .by nature objects of wrath."
Again, what was dead? It wasn't their bodies.
Php 1:23 - "I am torn between the two: I desire to depart and be with Christ which is better by far, but it is more necessary for you that I remain in the body."
The NT plainly states that when believers die, they are with Christ, apart from their body.
So what part of them is with Christ, apart from their body?
Heb 12:18, 22-24 - "You have not come to a mountain that is burning with fire. . .You have come to Mount Zion. . .You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant. . ."
The NT reveals that the spirits of former righteous believers (e.g., Abel and Noah, vv.4, 7) are immortal
and are waiting for the resurrection.
These 10 NT Scriptures and their questions, which were presented in post #2, are still on the table unaddressed.
And that is because your false theology cannot address them.
If we totally die or fall asleep in Christ, which is to die by Christ's own definition, that very next "blink of an eye" instant we experience is to BE WITH THE LORD. Time stops for us in death. And then, when we arise at the last trump, that's within the very next instant in our consciousness. So that explains the meaning verse "to be absent from the body is to be present with the Lord," or I might interpret it to mean that I am preserved in Him or asleep in Him, as He Himself also defined it. All these verses I see as proving the point that the soul is not immortal.
"The soul that sins, it shall DIE." Ezekiel 3:18