Christians and Conspiracies
Several persons within the CCpopulations have a fascination with conspiracy theories, it my hope howeverthat there are no pre-occupations or obsessions about such matters. I have interests, and to an extent am educated,in criminology, sociology, and psychology, hence my leaning to conspiracies.Whilst conspiracy theorists challenge what we assume, or know, are the criminalelements in our normal societies, encouraging independent thinking, itis very important, especially as Christians, that those ideas donot remotely have a negative effect on our personal realities.
I define person reality as anormal perspective/ life and function in this world, which includes relationshipswith others, our employment, and college/ education studies, to namesome examples. In short if beliefs incorrupt governments and or large business interests have any unhealthy effecton your personal lives, I strongly encourage you to stay away from conspiratorial ideas. If you can however separate this from your normal life and have an enquiring mind, well that is a positive.
It is helpful to explain conspiracy theories from a sociological perspective. Whether through backgroundor politics, different persons, especially in positions of power, authority, orresponsibilities will have different perspectives or views on the world and thosecitizens belonging to it. I define ‘the world’ herein not in the Christiansense but in reference to matrix systems, e.g. hierarchies or levels of (largelyunregulated) power and controls, with particular regard to so-called Western democratic systems.
However, problems also occur at much lowerlevels of society for individuals and families. A non Christian medical doctorin the USA for example is more likely to be interested in making money frompatients than he is helping them. On the other hand, a person who defaults on a bank loan taken out to pay for his or her home (mortgage) is more likely to have less value to a banker than a personwho keeps up payments. This does not mean bankers etc are conspirators but itevidences that not all persons are valued or have the same worth but it is situation-specific. If, at a locallevel, doctors or bankers have different values for others, the likelihood isthose at the top will have even less values.
In the sociological regard, those participant conspirators simply put have either lost the value for people or never had it to begin. The average Christian, sociologically speaking, is not likely to believe people are capable of conspiracies such as 9/11, instead just believe whatgovernments or others tell them as factual. The problem is it challenges their social norm wherein the brain cannot psychologically accept it. In stead, the ideas of normality will prevail and the audience will likely view conspiracies with what ever so-called experts say is the truth. In my view, non-Christians are capable of anything including pretexts/false flag operations whilst adorning a democratic guise for the public.
Several persons within the CCpopulations have a fascination with conspiracy theories, it my hope howeverthat there are no pre-occupations or obsessions about such matters. I have interests, and to an extent am educated,in criminology, sociology, and psychology, hence my leaning to conspiracies.Whilst conspiracy theorists challenge what we assume, or know, are the criminalelements in our normal societies, encouraging independent thinking, itis very important, especially as Christians, that those ideas donot remotely have a negative effect on our personal realities.
I define person reality as anormal perspective/ life and function in this world, which includes relationshipswith others, our employment, and college/ education studies, to namesome examples. In short if beliefs incorrupt governments and or large business interests have any unhealthy effecton your personal lives, I strongly encourage you to stay away from conspiratorial ideas. If you can however separate this from your normal life and have an enquiring mind, well that is a positive.
It is helpful to explain conspiracy theories from a sociological perspective. Whether through backgroundor politics, different persons, especially in positions of power, authority, orresponsibilities will have different perspectives or views on the world and thosecitizens belonging to it. I define ‘the world’ herein not in the Christiansense but in reference to matrix systems, e.g. hierarchies or levels of (largelyunregulated) power and controls, with particular regard to so-called Western democratic systems.
However, problems also occur at much lowerlevels of society for individuals and families. A non Christian medical doctorin the USA for example is more likely to be interested in making money frompatients than he is helping them. On the other hand, a person who defaults on a bank loan taken out to pay for his or her home (mortgage) is more likely to have less value to a banker than a personwho keeps up payments. This does not mean bankers etc are conspirators but itevidences that not all persons are valued or have the same worth but it is situation-specific. If, at a locallevel, doctors or bankers have different values for others, the likelihood isthose at the top will have even less values.
In the sociological regard, those participant conspirators simply put have either lost the value for people or never had it to begin. The average Christian, sociologically speaking, is not likely to believe people are capable of conspiracies such as 9/11, instead just believe whatgovernments or others tell them as factual. The problem is it challenges their social norm wherein the brain cannot psychologically accept it. In stead, the ideas of normality will prevail and the audience will likely view conspiracies with what ever so-called experts say is the truth. In my view, non-Christians are capable of anything including pretexts/false flag operations whilst adorning a democratic guise for the public.
Last edited:
