Another interesting thing about the Feasts/appointed times of Yahweh is that it was prophesied that they would be falsely changed.
Daniel 7:25, "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time"
2166 zeman
zeman: time
Original Word: ?????
Part of Speech: Noun Masculine
Transliteration: zeman
Phonetic Spelling: (zem-awn')
Short Definition: time
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
(Chaldee); from H2165; the same as H2165:—season, time.
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) a set time, time, season
Not the next word is "time" for , "a time and times and the dividing of time"
It is a different root word from the first thus showing it conveys a different meaning.
5732 iddan - time
Original Word: ??????
Part of Speech: Noun Masculine
Transliteration: iddan
Phonetic Spelling: (id-dawn')
Short Definition: time
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
(Chaldee); from a root corresponding to that of H5708; a set time; technically a year:—time.
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) time
1a) time (of duration)
1b) year
Leviticus 23:2, "Speak to the children of Israel, and tell them, 'The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts."
"
4150. moed - appointed time, place, or meeting
Original Word: ??????
Part of Speech: Noun Masculine
Transliteration: moed
Phonetic Spelling: (mo-ade')
Short Definition: meeting
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) appointed place, appointed time, meeting
1a) appointed time
1a1) appointed time (general)
1a2) sacred season, set feast, appointed season
1b) appointed meeting
1c) appointed place
1d) appointed sign or signal
1e) tent of meeting
1 Corinthians 5:7-8, "Therefore, purge out the old leaven, that you may be a new batch, since you are unleavened. For truly Yahshua our Passover was sacrificed for us. Therefore, let us keep the Feast, not with bold leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth."
1858. heortazo
heortazo: I keep a feast
Original Word: ???t???
Part of Speech: Verb
Transliteration: heortazo
Phonetic Spelling: (heh-or-tad'-zo)
Short Definition: I keep a feast
Definition: I take part in a festival, keep a feast
Colossians 2:16-23, "16Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, 17which are a shadow of the coming things, and the body [is] of the Christ; 18let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh, 19and not holding the head, from which all the body — through the joints and bands gathering supply, and being knit together — may increase with the increase of God.20If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances? 21— thou mayest not touch, nor taste, nor handle — 22which are all for destruction with the using, after the commands and teachings of men, 23which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh."
I think we have v16 down, I want to focus on 20-23, as to see context. Shaul (Paul) in nearly all his thoughts talks about a topic and then goes on to explain, he uses an advanced style of writing as his (worldly) education was beyond that of the other NT writers.
20If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
So he is saying if your dead to the world why would you subject yourself to its (the worlds) ordinances. To think he is saying if your dead to the world then why would you subject yourself to Yahweh"s/Yahshua's Commandments would make no sense, but he explains it further.
21— thou mayest not touch, nor taste, nor handle
the pharisees had a law in which you could not eat meat and cheese togather, or even within 4 houhs of eachother. Now this is not in Yahweh's Law even, Yahweh's Law says dont boil a child in its mothers milk (3 times) (the local pagans had this as a religious practice Yahweh did not want His people to partake in these evil pagan practices) the pharisees using something called "midrashic interpretation" the pharisees looked at it and said well since it says this three times it must meant three different things. SO THEY MADE UP THEIR OWN LAW, that was completely disconnected from Scripture and enforced it as from Yahweh.
22which are all for destruction with the using, after the commands and teachings of men,
So here very clearly he states "the commandments of men", now if you read from 16-20 you see he stays on topic, and 20 says basically if your dead to the world why do what the world tells you, so we can see he is still on this topic from v16. In this verse 22, he says "which are all for destruction", how does Sabbath lead to destruction and it would also have to be a "commandment of men" if there is ant commandment that is the farthest thing possible from being a "commandment of men" it is the Sabbath, it was from creation and it shows the AUTHORITY of the Creator, the mark of the Creator. Also tying a "commandment of men" to destruction Romans 8:13, "For if you live according to the commandments of men, you will die; but if, through the Spirit, you put to death; put an end to, the evildoing of mankind, you will live."
23which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh.
Pleasing of the pharisees by following the talmud. v22 for context = "after the commands and teachings of men"
you see the pharisees would have a problem if you did things according to Yahweh's instruction and not their ORAL LAW, this is shown in MATT 15, 23, mark 7:7-9, etc
If you kept the Sabbath NOT according to the Talmud but according to the Scriptures the Pharisees would have a problem.
Matt 12:10 & 12, "And, behold, there was a man who had a withered hand. Then they asked
Him, saying; Is it lawful to heal on the Sabbath Days?--so that they might accuse Him."
"And how much more valuable is a man than a sheep? Therefore, it is Lawful to do righteousness on the Sabbath."
The "Rabbis" also made their own holidays, Haunnaka and Rosh hashanna and more. when they left babylon they even changed the names of the moons (months), and rosh hashanna even changes the time of the new year, commandment and ordinances of men. the calendar Yahweh instuted is Yahweh's calendar, the one who created it created the heavens and the earth. Our current calendar is the gregorian calendar, which goes back to the bablonian calendar. Yahweh said the days end and begin at sunset, not the "Rabbis."
% made up "feast days" the Pharisees may had, brought you to trial, beat, imprisoned, or even killed you for not honoring. The Talmud tells a story of another "Rabbi" disagreeing and wanting to follow the Scriptures, and the head Pharisees makes then man, on threat of death appear in public on a Scriptual Feast Day in a way that the man cant honor Yahweh, thus commanding him to disobey Yahweh.
Rosh Hashanah (New Year)
Rosh Hashanah occurs on the first and second days of Tishri (the 7th moon or month, Yahweh's year starts in the 1st month). In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." Rosh Hashanah is commonly known as the Jewish New Year.
How does the year start in the 7th month? According to the Scriptures and Yahweh;s calendar the year starts in the 1st month, Abib.
Chanukkah
On the 25th of Kislev are the days of Chanukkah, which are eight... these were appointed a Festival with Hallel [prayers of praise] and thanksgiving. -Shabbat 21b, Babylonian Talmud
Tu B'Shevat
There are four new years... the first of Shevat is the new year for trees according to the ruling of Beit Shammai; Beit Hillel, however, places it on the fifteenth of that month. -Mishnah Rosh Hashanah 1:1
Purim
Is one of the most joyous and fun holidays on the Jewish calendar. It commemorates a time when the Jewish people living in Persia were saved from extermination.
Tisha B'Av
Five misfortunes befell our fathers ... on the ninth of Av. ...On the ninth of Av it was decreed that our fathers should not enter the [Promised] Land, the Temple was destroyed the first and second time, Bethar was captured and the city [Jerusalem] was ploughed up. -Mishnah Ta'anit 4:6
Daniel 7:25, "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time"
2166 zeman
zeman: time
Original Word: ?????
Part of Speech: Noun Masculine
Transliteration: zeman
Phonetic Spelling: (zem-awn')
Short Definition: time
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
(Chaldee); from H2165; the same as H2165:—season, time.
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) a set time, time, season
Not the next word is "time" for , "a time and times and the dividing of time"
It is a different root word from the first thus showing it conveys a different meaning.
5732 iddan - time
Original Word: ??????
Part of Speech: Noun Masculine
Transliteration: iddan
Phonetic Spelling: (id-dawn')
Short Definition: time
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
(Chaldee); from a root corresponding to that of H5708; a set time; technically a year:—time.
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) time
1a) time (of duration)
1b) year
Leviticus 23:2, "Speak to the children of Israel, and tell them, 'The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts."
"
4150. moed - appointed time, place, or meeting
Original Word: ??????
Part of Speech: Noun Masculine
Transliteration: moed
Phonetic Spelling: (mo-ade')
Short Definition: meeting
Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).
Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) appointed place, appointed time, meeting
1a) appointed time
1a1) appointed time (general)
1a2) sacred season, set feast, appointed season
1b) appointed meeting
1c) appointed place
1d) appointed sign or signal
1e) tent of meeting
1 Corinthians 5:7-8, "Therefore, purge out the old leaven, that you may be a new batch, since you are unleavened. For truly Yahshua our Passover was sacrificed for us. Therefore, let us keep the Feast, not with bold leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth."
1858. heortazo
heortazo: I keep a feast
Original Word: ???t???
Part of Speech: Verb
Transliteration: heortazo
Phonetic Spelling: (heh-or-tad'-zo)
Short Definition: I keep a feast
Definition: I take part in a festival, keep a feast
Colossians 2:16-23, "16Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, 17which are a shadow of the coming things, and the body [is] of the Christ; 18let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh, 19and not holding the head, from which all the body — through the joints and bands gathering supply, and being knit together — may increase with the increase of God.20If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances? 21— thou mayest not touch, nor taste, nor handle — 22which are all for destruction with the using, after the commands and teachings of men, 23which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh."
I think we have v16 down, I want to focus on 20-23, as to see context. Shaul (Paul) in nearly all his thoughts talks about a topic and then goes on to explain, he uses an advanced style of writing as his (worldly) education was beyond that of the other NT writers.
20If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
So he is saying if your dead to the world why would you subject yourself to its (the worlds) ordinances. To think he is saying if your dead to the world then why would you subject yourself to Yahweh"s/Yahshua's Commandments would make no sense, but he explains it further.
21— thou mayest not touch, nor taste, nor handle
the pharisees had a law in which you could not eat meat and cheese togather, or even within 4 houhs of eachother. Now this is not in Yahweh's Law even, Yahweh's Law says dont boil a child in its mothers milk (3 times) (the local pagans had this as a religious practice Yahweh did not want His people to partake in these evil pagan practices) the pharisees using something called "midrashic interpretation" the pharisees looked at it and said well since it says this three times it must meant three different things. SO THEY MADE UP THEIR OWN LAW, that was completely disconnected from Scripture and enforced it as from Yahweh.
22which are all for destruction with the using, after the commands and teachings of men,
So here very clearly he states "the commandments of men", now if you read from 16-20 you see he stays on topic, and 20 says basically if your dead to the world why do what the world tells you, so we can see he is still on this topic from v16. In this verse 22, he says "which are all for destruction", how does Sabbath lead to destruction and it would also have to be a "commandment of men" if there is ant commandment that is the farthest thing possible from being a "commandment of men" it is the Sabbath, it was from creation and it shows the AUTHORITY of the Creator, the mark of the Creator. Also tying a "commandment of men" to destruction Romans 8:13, "For if you live according to the commandments of men, you will die; but if, through the Spirit, you put to death; put an end to, the evildoing of mankind, you will live."
23which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh.
Pleasing of the pharisees by following the talmud. v22 for context = "after the commands and teachings of men"
you see the pharisees would have a problem if you did things according to Yahweh's instruction and not their ORAL LAW, this is shown in MATT 15, 23, mark 7:7-9, etc
If you kept the Sabbath NOT according to the Talmud but according to the Scriptures the Pharisees would have a problem.
Matt 12:10 & 12, "And, behold, there was a man who had a withered hand. Then they asked
Him, saying; Is it lawful to heal on the Sabbath Days?--so that they might accuse Him."
"And how much more valuable is a man than a sheep? Therefore, it is Lawful to do righteousness on the Sabbath."
The "Rabbis" also made their own holidays, Haunnaka and Rosh hashanna and more. when they left babylon they even changed the names of the moons (months), and rosh hashanna even changes the time of the new year, commandment and ordinances of men. the calendar Yahweh instuted is Yahweh's calendar, the one who created it created the heavens and the earth. Our current calendar is the gregorian calendar, which goes back to the bablonian calendar. Yahweh said the days end and begin at sunset, not the "Rabbis."
% made up "feast days" the Pharisees may had, brought you to trial, beat, imprisoned, or even killed you for not honoring. The Talmud tells a story of another "Rabbi" disagreeing and wanting to follow the Scriptures, and the head Pharisees makes then man, on threat of death appear in public on a Scriptual Feast Day in a way that the man cant honor Yahweh, thus commanding him to disobey Yahweh.
Rosh Hashanah (New Year)
Rosh Hashanah occurs on the first and second days of Tishri (the 7th moon or month, Yahweh's year starts in the 1st month). In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." Rosh Hashanah is commonly known as the Jewish New Year.
How does the year start in the 7th month? According to the Scriptures and Yahweh;s calendar the year starts in the 1st month, Abib.
Chanukkah
On the 25th of Kislev are the days of Chanukkah, which are eight... these were appointed a Festival with Hallel [prayers of praise] and thanksgiving. -Shabbat 21b, Babylonian Talmud
Tu B'Shevat
There are four new years... the first of Shevat is the new year for trees according to the ruling of Beit Shammai; Beit Hillel, however, places it on the fifteenth of that month. -Mishnah Rosh Hashanah 1:1
Purim
Is one of the most joyous and fun holidays on the Jewish calendar. It commemorates a time when the Jewish people living in Persia were saved from extermination.
Tisha B'Av
Five misfortunes befell our fathers ... on the ninth of Av. ...On the ninth of Av it was decreed that our fathers should not enter the [Promised] Land, the Temple was destroyed the first and second time, Bethar was captured and the city [Jerusalem] was ploughed up. -Mishnah Ta'anit 4:6
