I agree. My point was simply that the Bible is our ultimate, but not only, point of reference for how to live life. The Bible does not tell me how much, as a Christian, I should spend on groceries every week, but that does not mean there isn't a Christian way to approach that. And, again, the Reformers were not interested in throwing out the history of the church pre the 16th century - what they WERE interested in throwing out were teachings that were contra-Scripture (particularly the system of indulgences), or dogma that was enforced with no scriptural foundation. Read Calvin's Institutes, or any number of Luther's works, and this is the pattern you will note.
Hence why I said sufficient. But sufficient does not mean exhaustive - for our purposes this side of heaven, of course, it doesn't matter, but I think into eternity it does - we have the full revelation of God for salvation, and in knowing Christ we know God, but then we will see him face to face, and that means, by definition, we will know and experience more of God than we do now.
I am not adhering to any one historical report in history. It is a logical deduction that the 66 books of the Bible were not all perfecttly bound together as one collection of manuscripts (Sort of like a Bible) after the close of Revelation. I believe it took time for the Word of God to come together into one collection and believers had to determine what was true Scripture and what was not Scripture. Granted, God could have made it so that believers possessed the 66 books as one collecttion at the close of Revelation, but I see that being unlikely because carrying around such documents would have been difficult.
I hadn't really aimed the Nicea post at you, more at some of the earlier discussion. But yeah, I agree. I suspect Paul's letters were the earliest collected writings, then the gospels, and then the other letters dribbled in - the whole necessity of having to actually have authoritative and collected writings was most likely brought on by the twin factors of the deaths of the first generation of disciples and by the expanding mission to the Gentiles. The Gospels and the Pauline letters in particular were pretty locked in early on, some of the others (particularly Jude, James, Revelation) took a while longer for people to agree on, and the likes of the Shepherd of Hermas were commonly read by Christians without carrying the canonical authority of the apostolic writings.