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What Law was changed?
Heb 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
The Law that stated that Aaron and his sons would be Priests. The Law that excluded a Jew (one from the tribe of Judah) from being a Priest.
Heb 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
The Law that stated that Aaron and his sons would be Priests. The Law that excluded a Jew (one from the tribe of Judah) from being a Priest.
Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. -- Heb. 8:1-6 (NIV)
And when Paul is confronted in Acts:
Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” Those who were standing near Paul said, “How dare you insult God’s high priest!” Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’” -- Acts 23:1-5 (NIV)
It seems Paul is still respecting the position of the earthly high priest. He also seems to be recognizing that he was out of line by his comment unknowingly directed at a group including the earthly high priest. He even quotes a Torah-Law command (Ex. 22:28), seemingly as evidence of his wrongdoing.
What gives? If the Messiah is the high priest and the earthly high priest has no legitimate position being of an old order in an old covenant now obsolete, then why does Paul address him as the high priest? Why doesn't he speak the truth, "There is no high priest but the Messiah!" instead of backing down once he realized the high priest was present? If the earthly priest is illegitimate, as would be any command connected to the high priest, why does Paul bring a Torah-Law command in a seeming attempt to admit his wrongdoing and how he had transgressed the command? The whole ordeal seems apologetic in tone and an admission of guilt.
These are honest questions.