But the observance of the Sabbath is nowhere enjoined in the New Testament. Jesus didn't enjoin it in spite of stressing the other commands.. The Apostles didn't enjoin it. Importantly the assembly at Jerusalem in Acts 15 didn't enjoin it. So how can you claim that?
Mat 5:18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.
Mat 5:19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
Mat 19:17 So He said to him, "Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments."
*Please note, the above quote does not include the words "except the fourth Commandment." It includes them all.
1Co 11:1 Imitate me, just as I also imitate Christ.
And what did Christ do?
Mar 1:21 Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.
Mar 2:27 And He said to them, "The Sabbath was made for man, and not man for the Sabbath.
Mar 2:28 Therefore the Son of Man is also Lord of the Sabbath."
Now which day was made for man? THE SABBATH!
Act 13:42 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
Act 13:43 Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God.
Act 13:44 On the next Sabbath almost the whole city came together to hear the word of God.
So here instead of Paul setting these Gentiles straight about the Sabbath, HE TAUGHT THEM ON IT.
OH and about that falsehood that there is no command to keep the Sabbath in the New Testament...
Heb 4:9 There remains therefore a rest for the people of God.
And the word for rest here is Sabbatismos and it means a keeping of the Sabbath. From the Diaglott...
Heb 4:9 Therefore remains a keeping of a sabbath for the people of the God.
Which day is that?
Heb 4:4 For He has spoken in a certain place of the seventh day in this way: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
Now a change in circumcision, which is NOT one of the Ten Commandments, caused such an uproar that there had to be a church conference called to settle it...
Act 15:1 And certain men came down from Judea and taught the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
Act 15:2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.
Yet there is not one word of dissension from ANY of the Judaizers about the change from the Sabbath to the first day of the week? Because it NEVER happened.
Interestingly enough, 300 hundred years later this edict was made...
“On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain-sowing or for vine-planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. (Given the 7th day of March, Crispus and Constantine being consuls each of them for the second time [A.D. 321].)” Source: Codex Justinianus, lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol.3 (5th ed.; New York: Scribner, 1902), p.380, note 1.
Please explain to me why Constantine had to make this edict if the early church was NOT keeping the seventh day Sabbath?