What is often missed in this discussion is whether the atonement of Christ actually did accomplish all that it was aimed for in and by itself: to redeem hopelessly doomed sinners. Or did the atonement merely make sinners redeemable: pending their "almighty choice" to accept it and thereby make it atone for them? The atonement of Christ (which was for God's acceptance and was accepted by God) actually accomplished the salvation for whom it was intended in and by itself. Yes, the atoning blood of Christ redeemed His people. Hebrews 9:23 through 10:18 speaks about a complete removal of the sins of God's people through the full atonement of Christ, by His ONE offering. Had he died a second time, it would mean that He did not make a complete satisfaction. It would mean that He was not fully punished and that God was not fully appeased. The atonement therefore was not completed to merely make salvation "possible". The atonement accomplished salvation!
Are you saying that ALL men have been forgiven of their sins and completely reconciled to God without having sought such? Without repentance? If so, then I must disagree, and having read the passages from Hebrews, I don't see it found there either.
9:23) L
et us hold fast the profession of our faith without wavering; (for he is faithful that promised
24 .)
And let us consider one another to provoke unto love and to good works:
25 .) Not forsaking the assembling of ourselves together, as the manner of some is;
but exhorting one another: and so much the more, as ye see the day approaching.
26 .) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 .) But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 .) He that despised Moses' law died without mercy under two or three witnesses:
29 .)
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
[Every single person, Jew or Gentile who has died from that time to this without repenting and turning to God died in their sins and will be judged accordingly.]
30 .) For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 .) It is a fearful thing to fall into the hands of the living God.
32 .) But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 .) Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 .) For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 .) Cast not away therefore your confidence, which hath great recompence of reward.
36 .)
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 .) For yet a little while, and he that shall come will come, and will not tarry.
38 .) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 .) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
10:1) For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 .) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 .) But in those sacrifices there is a remembrance again made of sins every year.
4 .) For it is not possible that the blood of bulls and of goats should take away sins.
5 .) Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 .) In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 .) Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 .) Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 .) Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 .)
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
[Being that sanctification is available to all who seek Him]
11 .) And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 .) But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 .) From henceforth expecting till his enemies be made his footstool.
14 .)
For by one offering he hath perfected for ever them that are sanctified.
[these are saved, sanctified, justified believers, not ALL MANKIND]
15 .) Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 .) This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 .) And their sins and iniquities will I remember no more.
18 .) Now where remission of these is, there is no more offering for sin.
11:1) Now faith is the substance of things hoped for, the evidence of things not seen.
2 .) For by it the elders obtained a good report.
3 .) Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 .) By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 .) By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 .)
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
[Those who died in their unbelief have not had their sins forgiven and been reconciled to God.]
7 .) By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 .) By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9 .) By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10 .) For he looked for a city which hath foundations, whose builder and maker is God.
11 .) Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 .) Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 .) These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 .) For they that say such things declare plainly that they seek a country.
15 .) And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16 .) But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 .) By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18 .) Of whom it was said, That in Isaac shall thy seed be called:
Just seeking clarification if you believe that ALL MANKIND has ALREADY been reconciled and forgiven of their sins and ALL MANKIND will inherit eternal life.