I see how to address this.
No you don't and I will unpack your words again. Also note that you don't directly respond to anything I wrote but only allude to it in a very vague manner. Your theological framework is a house of cards and it collapses when the foundation removed.
The error is in the assumption that the blood of Christ cleanses us of only past sins.
It is not an assumption, it is the truth.
The blood of Jesus Christ PURGES us of our past sin once and for all.
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
Our conscience is purged from our previous conduct once and for all in order that we may serve the living God.
2Pe 1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was
purged from his old sins.
It is old sins that are purged, not new ones.
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of God;
It is past sins that are remitted.
You don't want to believe that, instead you want to believe that all sins, past, present and future are covered. You want to believe that because you believe in a CLOAK FOR SIN which is simply the PROVISION you think Jesus effected on your behalf on the cross (ie. you think Jesus paid your sin debt).
That is where you are getting this idea of repentance and of being clean instead of always being clean because you are in Jesus Christ.
Repentance in the Bible involves a clearing of wrongdoing resulting in purity. In other words the iniquity in the heart is destroyed once and for all. Here the scriptural proof...
Co 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
2Co 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
The word for "clear" means PURE. We are to come before God in repentance (whereby the iniquity within has been purged) whom is then willing to purge us of our past sins. That is what the Bible teaches. You don't want to believe that.
"Being IN Jesus Christ" is an ABIDING STATE OF WALKING ACCORDING TO THE SPIRIT, which is why Paul connects "no condemnation" to "walking according to the Spirit and not walking according to the flesh."
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Your doctrine makes an allowance for being able to walk according to the flesh and not be under condemnation.
Rather than holding to the reality as Jesus as High Priest you would rather mimic the sacrifices of Israel with your sin confession.
That is you twisting my words and implying something I have not stated.
Jesus Christ is our high priest but He is not a high priest whom provides a cover for ongoing rebellion to God. Jesus is the mediator between God and man and in order to partake in the reconciliation process we have to come clean with God in not only in confessing wickedness but forsaking wickedness to.
Why do people like you have such an issue with the notion of having to forsake rebellion to God? The Bible teaches that we have to forsake wickedness from cover to cover, yet people like you despise such a notion. Why is that?
The idea is fresh sin equals fresh blood. Each year a covering of the sin, until next year. So similar to the concept of sin confession, whereby you wish to sin and repent. Sin and then repent. Instead of resting in the reality that is the finished work of the cross whereby Jesus took sin away once and for all.
The finished work of the cross is not a provision you rest in whilst you continue to engage in rebellion to God. That notion is a myth.
Jesus died for this reason...
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb 9:15 And
for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.
Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
Jesus died so you can enter into the New Covenant through repentance and faith and be reconciled to God.
Rebellion to God is out of the question for anyone who enters into the New Covenant. To argue in favour of being able to spit in the face of God and still remain clean is utterly absurd.
I think you should give Hebrews a read.
I think you should give Hebrews a read because it does not teach anything remotely close to what you are implying.
See Jesus as High Priest, who is able to save us completely as he is always interceding on our behalf. If He is always interceding on our behalf that means even into eternity we are secure. Not only secure in arriving there, but residing there (Hebrews 7:25).
That verse says...
Heb 7:25 Wherefore he is able also to save them to the uttermost
that come unto God by him, seeing he ever liveth to make intercession for them.
In other words the mercy seat is open to anyone who will come unto God by Jesus Christ. One does not come to God by Jesus Christ still in rebellion to God, it is through repentance and faith. That verse says nothing of being able to sin and not surely die, you just rip it from its context and attempt to utilise it as such. Why do you do that?
You contention is that you can in fact sin willfully and still have a remaining sacrifice which continually cleanses you and thus you cannot come under condemnation.
Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Heb 10:28 He that despised Moses' law died without mercy under two or three witnesses:
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
You obviously do not really believe the Bible.
