Sir, I do not have to prove to you that bowing down to a ceramic, golden or any other image is idolatry. Anyone on this site who is in Christ will validate that. Furthermore, this is not my opinion but is the word of God. And yes, I can say that without absolute error, that if anyone is bowing down to an object, you are committing idolatry, whether it be statues of Mary, Jesus, Eucharist's, Buddha, Vishnu, etc., etc., it is idolatry. Anything that is before God in your heart is idolatry.
Hmmmmm, no, you don't have to prove a thing to me, but you may have to explain to God why your interpretation is in error. For if you were as learned in the Catholc faith as you claim you are, you would know that The Catholic Church does not believe any statue or image has any power in and of itself. And you'd know that the beauty of statues and icons move us to the contemplation of the Word of God as he is himself or as he works in his saints. And, according to Scripture, as well as the testimony of the centuries, God even uses them at times to impart blessings (e.g., healings) according to his providential plan, as in, Ex. 25:18–19; Num. 21:8–9; 1 Kgs. 6:23, 27, 29, 31, 32; and 1 Kgs. 9:3).Now in the latter, don't you think God knew what King Solomon had done? It becomes apparent, given the above evidence, that a strictly literal interpretation of Exodus 20:2–5 is erroneous. Otherwise, we would have to conclude that God prohibits something in Exodus 20 that he commands elsewhere.
Why would God use these images of serpents, angels, palm trees, and open flowers? Why didn’t he heal the people directly rather than use a "graven image"? Why didn’t he command Moses and Solomon to build an ark and a temple void of any images at all?
First, God knows what his own commandments mean. He never condemned the use of statues absolutely. Second, God created man as a being who is essentially spiritual and physical. In order to draw us to himself, God uses both spiritual and physical means. He will use statues, the temple, or even creation itself to guide us to our heavenly home.
Psalm 19:1 tells us: "The heavens are telling the glory of God; and the firmament proclaims his handiwork." Romans 1:20 says: "Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made."
Is kissing or kneeling down before a statue the same as adoring it? Not necessarily. Both Peter in Acts 10 and the angel in Revelation 19 rebuked Cornelius and John, respectively, specifically for adoring them as if each was adoring the Lord. The problem was not with the bowing; it was with the adoration. Bowing does not necessarily entail adoration. For example, Jacob bowed to the ground on his knees seven times to his elder brother Esau (Gen. 33:3), Bathsheba bowed to her husband David (1 Kgs. 1:16), and Solomon bowed to his mother Bathsheba (1 Kgs. 2:19). In fact, in Revelation 3:9, John records the words of Jesus: "Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and learn that I have loved you.
Here, John uses the same verb for "bow down" (
proskuneo) that he used in Revelation 19:10 for "adoration" when he acknowledged his own error in adoring the angel. Would anyone dare say that Jesus would make someone commit idolatry? Of course not! I argue that in a sense, Jesus is saying to those who do not know him, "You can either bow down to my people (respect and honor them) now in this life, or I will compel you to do so in the next. It's your choice." But however you interpret Rev. 3:9, it is probably the clearest example in the New Testament of why bowing does not equal adoring (or worshipping).
Bottom line is that we Catholics take very seriously the biblical injunctions to praise and honor great members of God’s family (see, for example, Ps. 45:17; Luke 1:48; 1 Thess. 5:12–13; 1 Tim. 5:17; 1 Pet. 5:5–6, etc.). And we do not change our beliefs because either the world, or certain people who name the name of Christ may walk away from them.
We also believe, as Scripture makes very clear, that death does not separate us from the love of Christ (Rom. 8:38), or from his body, which is the Church (Col. 1:24). Our "elders in heaven" ( Rev. 5:8) should be honored as much or even more than our greatest members on earth. So having statues honoring God or great saints brings to mind the God we adore and the saints we love and respect. This is a no-brainder for Catholics. To us, having statues is just as natural as—you guessed it—having pictures in our wallets to remind us of the ones we love here on earth. But reminding ourselves of loved ones is a far cry from idolatry.
Pax Christi
p.s. calling me sir is a bit to formal, don't ya think. We are close to the same age. But thanks anyway.