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In this day and age I have seen more hyper grace persons speak out against the law of God rather than to speak out against sinful behavior.
By the law, written by the finger of God, came the knowledge of sin. But their remedy, in order to make themselves feel better about sin, is to do away with the law and commandments completely. No law, no sin seems to be their mindset. But sin was in the world even before the law, and those who sin without the law shall still be judged by the words of God.
All judgment has been given unto the Son, and so will they try to do away with the Word of Truth which exposes their sins as well? Seems some have already cast the truth to the ground, and have trampled it underfoot.
John 15:22
If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
By the law, written by the finger of God, came the knowledge of sin. But their remedy, in order to make themselves feel better about sin, is to do away with the law and commandments completely. No law, no sin seems to be their mindset. But sin was in the world even before the law, and those who sin without the law shall still be judged by the words of God.
All judgment has been given unto the Son, and so will they try to do away with the Word of Truth which exposes their sins as well? Seems some have already cast the truth to the ground, and have trampled it underfoot.
John 15:22
If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
And that would be another myth about the gospel of the grace of Christ....this article addresses that..
Does the Hyper-Grace Gospel Promote Lawlessness?
Yet another article has come out in Charisma News maligning the hyper-grace gospel and those of us who preach it. In it, Daniel Norris worries that preaching grace without the law leads to the sort of lawlessness that Jesus said “would abound in the last days” (Matt. 24:12). The implication is that those of us who preach this message are causing the love of many to grow cold.
As others have claimed, our heretical teachings may be responsible for a last day’s apostasy sends millions to hell.
The punchline of this latest article is that we would delight in the old covenant law, as David did, and so right the “tilting ship” of unbalanced grace.
Since I am one of those who preaches the “toxic theology” of hyper-grace, and since I have long argued that the law has no relevance for the believer, permit me to respond to the accusations made in the article, which I summarize in eight points:
1. Preaching grace without law is unbalanced. Remember John 3:16!
John 3:16 is arguably the greatest sentence ever uttered and it ends like this: “…whoever believes in him shall not perish but have eternal life.” Notice the period at the end of that verse. It is the greatest period in the history of periods. That period tells us there are no price-tags attached to the grace of God.
The abundant and blessed life that Christ offers you has already been given and paid for at the cross. You can’t earn it, work for it, or reimburse him for it. All you can do is receive it by faith.
What does this have to do with law? Absolutely nothing.
The word law is mentioned nowhere in this verse or chapter. If Jesus did not see fit to balance God’s grace with law, neither should we.
For thise that are actually interested in what is really being said..you can click on the link below and feed yourselves..ask yourself these questions? Does this truth make Jesus bigger? Does this truth make me fall deeper in love with the One who gave me freely His grace?.....only you can answer that for yourself....God bless you!
Does the Hyper-Grace Gospel Promote Lawlessness? A Response to Daniel Norris – Escape to Reality
Does the Hyper-Grace Gospel Promote Lawlessness?
Yet another article has come out in Charisma News maligning the hyper-grace gospel and those of us who preach it. In it, Daniel Norris worries that preaching grace without the law leads to the sort of lawlessness that Jesus said “would abound in the last days” (Matt. 24:12). The implication is that those of us who preach this message are causing the love of many to grow cold.
As others have claimed, our heretical teachings may be responsible for a last day’s apostasy sends millions to hell.
The punchline of this latest article is that we would delight in the old covenant law, as David did, and so right the “tilting ship” of unbalanced grace.
Since I am one of those who preaches the “toxic theology” of hyper-grace, and since I have long argued that the law has no relevance for the believer, permit me to respond to the accusations made in the article, which I summarize in eight points:
1. Preaching grace without law is unbalanced. Remember John 3:16!
John 3:16 is arguably the greatest sentence ever uttered and it ends like this: “…whoever believes in him shall not perish but have eternal life.” Notice the period at the end of that verse. It is the greatest period in the history of periods. That period tells us there are no price-tags attached to the grace of God.
The abundant and blessed life that Christ offers you has already been given and paid for at the cross. You can’t earn it, work for it, or reimburse him for it. All you can do is receive it by faith.
What does this have to do with law? Absolutely nothing.
The word law is mentioned nowhere in this verse or chapter. If Jesus did not see fit to balance God’s grace with law, neither should we.
For thise that are actually interested in what is really being said..you can click on the link below and feed yourselves..ask yourself these questions? Does this truth make Jesus bigger? Does this truth make me fall deeper in love with the One who gave me freely His grace?.....only you can answer that for yourself....God bless you!
Does the Hyper-Grace Gospel Promote Lawlessness? A Response to Daniel Norris – Escape to Reality
Yah I constructed that continues to believe in the person awkwardly 
What I meant is the saved, sealed spirit in someone.. that the Holy Spirit has indwelled.. does not sin. Kept by His power.
The flesh can still sin.. but the spirit does not.
So the Holy Spirit IN A SENSE.. 'continues to believe' in us... even tho that sounds awkward.
This is where verses about continual believing for eternal life coming in. Eg.. 'believeth' in the KJV.. is actually 'believing' 'or continuing to believe'
What I meant is the saved, sealed spirit in someone.. that the Holy Spirit has indwelled.. does not sin. Kept by His power.
The flesh can still sin.. but the spirit does not.
So the Holy Spirit IN A SENSE.. 'continues to believe' in us... even tho that sounds awkward.
This is where verses about continual believing for eternal life coming in. Eg.. 'believeth' in the KJV.. is actually 'believing' 'or continuing to believe'
I think there is a bit of mix up that happens when a way of serving God is confused with how that person gets converted.
So, someone MAY look at the Old Testament and say that the offering of sacrifices, tithing, levitical laws etc.. etc.. were actually the way the person got converted, or were dependent on them keeping their converted state.
If they do this.. then they would probably look at the New Testament and see things such as tithing for a church, sharing your faith, loving your fellow church members, loving your spouse etc.. as also part of conversion or dependent on them keeping secure.
What clears the confusion is by seeing eternal salvation as an independent act, seperate from the teaching someone receives or their continual behaviour in following Jesus.
Salvation becomes the same.. OT and NT.
David believed in a Redeemer.. Job also.. and there are numerous other references in the OT to a Saviour redeeming people from their sin.
And of course the Redeemer is all thru the NT.
There are some who say no one was eternally saved until the New Covenant. That is a very, very big stretch. This completely denies the Son in His pre-incarnate state working as the God of Israel, and before. He is now and has always been the Redeemer.
Another big part of this.. is what people understand about the Family of God.
I believe this has been added to since Adam - of those who believe in Jesus. It didn't begin at Pentecost.
Jesus' churches also didn't begin at Pentecost!
Matthew 18 refers to the church Jesus has with His disciples. They had the great commission and commandment, Jesus was their Head, they had the Lord's Supper.. they met together regularly etc..
This is the first New Testament, christian assembly! BEFORE pentecost!
Pentecost is when Jesus had sent the Holy Spirit as the Comforter and administrator to His churches. Jesus had ascended to heaven.. and then came with the Holy Spirit as the one triune God.
The church at Jerusalem.. was empowered.. but it wasn't the first instance of the Holy Spirit saving anyone. In fact.. in Acts this occasion is of already saved believers being empowered.
So, someone MAY look at the Old Testament and say that the offering of sacrifices, tithing, levitical laws etc.. etc.. were actually the way the person got converted, or were dependent on them keeping their converted state.
If they do this.. then they would probably look at the New Testament and see things such as tithing for a church, sharing your faith, loving your fellow church members, loving your spouse etc.. as also part of conversion or dependent on them keeping secure.
What clears the confusion is by seeing eternal salvation as an independent act, seperate from the teaching someone receives or their continual behaviour in following Jesus.
Salvation becomes the same.. OT and NT.
David believed in a Redeemer.. Job also.. and there are numerous other references in the OT to a Saviour redeeming people from their sin.
And of course the Redeemer is all thru the NT.
There are some who say no one was eternally saved until the New Covenant. That is a very, very big stretch. This completely denies the Son in His pre-incarnate state working as the God of Israel, and before. He is now and has always been the Redeemer.
Another big part of this.. is what people understand about the Family of God.
I believe this has been added to since Adam - of those who believe in Jesus. It didn't begin at Pentecost.
Jesus' churches also didn't begin at Pentecost!
Matthew 18 refers to the church Jesus has with His disciples. They had the great commission and commandment, Jesus was their Head, they had the Lord's Supper.. they met together regularly etc..
This is the first New Testament, christian assembly! BEFORE pentecost!
Pentecost is when Jesus had sent the Holy Spirit as the Comforter and administrator to His churches. Jesus had ascended to heaven.. and then came with the Holy Spirit as the one triune God.
The church at Jerusalem.. was empowered.. but it wasn't the first instance of the Holy Spirit saving anyone. In fact.. in Acts this occasion is of already saved believers being empowered.
We have to walk in faith. We have faith in grace given.
2 Corinthians 5:7
For we live by faith, not by sight.
It took Noah a hundred twenty years worth of faith moments
The Faith of Abel, Enoch, Noah
Hebrews 11…5By faith Enoch was taken up so that he would not see death; AND HE WAS NOT FOUND BECAUSE GOD TOOK HIM UP; for he obtained the witness that before his being taken up he was pleasing to God. 6And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. 7By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
2 Corinthians 5:7
For we live by faith, not by sight.
It took Noah a hundred twenty years worth of faith moments
The Faith of Abel, Enoch, Noah
Hebrews 11…5By faith Enoch was taken up so that he would not see death; AND HE WAS NOT FOUND BECAUSE GOD TOOK HIM UP; for he obtained the witness that before his being taken up he was pleasing to God. 6And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. 7By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
Leviticus 5:17
“If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible.
“If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible.
remorse
rɪˈmɔːs/
noun
[COLOR=#878787 !important][/COLOR]
- deep regret or guilt for a wrong committed.
[COLOR=#878787 !important]"they were filled with remorse and shame"[/COLOR]
[TABLE="class: vk_tbl vk_gy"]
[TR]
[TD="class: lr_dct_nyms_ttl"]synonyms:[/TD]
[TD]contrition, deep regret, repentance, penitence, guilt, feelings of guilt,bad/guilty conscience, compunction, remorsefulness, ruefulness,contriteness, sorrow, shame, self-reproach, self-accusation, self-condemnation; pangs of conscience
"he was filled with remorse"
[/TD]
[/TR]
[/TABLE]