What's a 'furphy'?
A furphy is Australian slang for a rumour or an erroneous or improbable story but usually claimed to be fact.
What's a 'furphy'?
A furphy is Australian slang for a rumour or an erroneous or improbable story but usually claimed to be fact.
So they SAY!!!A furphy is Australian slang for a rumour or an erroneous or improbable story but usually claimed to be fact.
[video=youtube;z2Sa8p5Tr1Y]https://www.youtube.com/watch?v=z2Sa8p5Tr1Y[/video]
And another:
There is debate whether or not this is a Christian heresy or simply an independent development. The evidence seems to point to the later. Nevertheless, the Gnostics laid claim to Jesus as a great teacher of theirs and as such requires some attention. It is possible that 1 John was written against some of the errors that Gnosticism promoted.
Sure hope he takes the time to read what you posted in these last posts JGIG!! For you answered his questions to a tee. It is amazing how thorough you guys are., Good stuff!!!! Kolehet., I hope you are reading these posts because they have answered your questions sooo much better than I ever could.
Blessings!!
Amen..Kolehet is a good loving brother in the Lord...Oi Oi Oi ( it's Australian talk )...and combine that with a vegemite sandwich!
One day ladylynn we will all 3 of us go for a walk together when we go to be with the Lord and talk about how beautiful and majestic our Lord is.....
Yea! Two things I'd like to do...Amen., and he is a runner too!! Ask him to tell you the kangaroo story.....
I was also thinking today how terrific it would be for all of us go to the same church!!
Way back when? How long have you been here? Your join date on the account you are using now says you joined last August, less than six months ago. Is that "way back when" to you? Or are you referring to some other time, under some other account name before I was here, since I joined in July of last year?
Scripture isolated can cause all sorts of opinions and traditions to be put in place
Pay attention to the ..we and our and the you in 1 John chapter 1
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we (believers - namely John ) have looked at and our hands have touched - this we proclaim concerning the Word of Life"
(I John 1:1).
In other words, John is establishing that he was an eyewitness to the fact that Jesus truly did come in the flesh. He did this to convince the Gnostics that Jesus was not an illusion.
"We ( believers - namely John himself ) proclaim to you (unbelievers - gnostics ) what we have seen and heard, so that you (unbelievers - gnostics ) also may have fellowship with us ( believers ). And our ( believers )fellowship is with the Father and with His Son, Jesus Christ" (verse 3).
This verse says two things. First, John repeats the fact that he, the rest of the apostles and other people saw Christ in the flesh. He wanted the Gnostics ( unbelievers ) to realize that there were many people who could testify to the reality of Christ.
Second, he is saying that there are some people in the audience who were not in the fellowship with Christ. ( just like we do now in all churches....there are both types of people )
"This is the message we ( believers ) have heard from Him and declare to you ( unbelievers ): God is light; in Him there is no darkness at all" (verse 5).
John's message in this verse is clear: God is light and in Him there is no darkness. We are either in the light (saved) or in darkness (lost). Scriptures are full of this comparison between light (saved) vs. darkness (lost).
"If we claim to have fellowship with Him yet walk in darkness, we lie and do not live by the truth." (verse 6).
In other words, if someone says he has fellowship with Christ, but is walking in darkness (lost), he is lying and not practicing the truth. The Gnostics ( not true believers ) claimed to be in fellowship with Christ (saved), and yet were actually living a lie and therefore weren't practicing the truth.
"If we ( believers ) walk in the light, as He is in the light, we ( believers ) have fellowship with one another, and the blood of Jesus, His Son, purifies us ( believers ) from all sin" (verse 7).
In other words, if we walk in the light (are saved) we have fellowship with one another and the blood of Christ cleanses us from all sin. To put it another way, once we are saved, we are permanently in the fellowship because the blood of Jesus continually cleanses us from all sin.
Therefore, we aren't forgiven because we confess our sins. We are forgiven because of what Christ did for us on the cross.
"If we ( John putting all of us in the same boat before coming to Christ ) claim to be without sin, we deceive ourselves and the truth is not in us" (verse 8).
John is now addressing the belief the Gnostics had regarding sin because they didn't believe it was real and therefore believed they had no sin. The "we" John is using here refers to all people before coming to Christ including all believers too which "we" had to acknowledge at some point in our lives.
He is referring specifically to the Gnostics, who believed they were without sin. Because they claimed to be without sin, then they were only deceiving themselves and the truth (Jesus) was not in them.
However, verse 9 says that "if we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." In other words, if they..the Gnostics were to confess they had sins, then God, Who is faithful and righteous, would forgive and cleanse them from their unrighteousness.
In the Greek language, the words "forgive" and "cleanse" mean past actions that have results today and will continue to have results in the future. Also, the word "all" used in these verses means all. It doesn't mean that we are cleansed of our past sins and our past unrighteousness, it means we were cleansed of all our unrighteousness. And if God cleanses us from all unrighteousness, then we are cleansed forever!
"If we claim we ( all of us were in this boat at one time ) have not sinned, we make Him out to be a liar and His word has no place in our lives" (verse 10).
Basically this verse is a repeat of verse 8. To put it simply, it means that the Gnostics can't claim to be without sin and yet be saved. John is saying that because the Gnostics claimed they had no sin, they were actually calling God a liar and therefore didn't know the truth.
The purpose of the first chapter of 1 John was to compare the truth of God to the error of gnosticism. John was addressing the Gnostics, who were deceived by their own teaching. He wanted the Gnostics to understand that what they believed conflicted with what God said. He was not, however, addressing believers.
WOW! God definitely gave you THAT one. Telling us to use the brains He gave us when we read.
[video=youtube;z2Sa8p5Tr1Y]https://www.youtube.com/watch?v=z2Sa8p5Tr1Y[/video]
Unfortunately they have said morality is irrelevant. All that matters is being in Christ.
I hate this circular rubbish. Because it is not communication it is merely dispute.
Put simply if you love Jesus you will obey His commands. The obedience is because you are saved and transformed, empowered by the work He has done in your heart.
If you cannot agree that or do it, you do not know Jesus. It is that simple.
It sounds to me like many in the hyper-grace camp are Jesus rejects, or self imposed legalists. Well I have never been one.
I doubt greatly "They have left behind" anything, they seem blind deaf and dumb to the words of Christ.
In western philosophy there has been a trend at reductionism.
This means to layer an argument with the most important points first, and then expand the concept outwards.
Rather than do this, everything is long winded and contorted because everything has to be presented as traditional with a twist. Most will not notice the twist or deception, but it is plainly there.
If I say to you "I love you" it means "I love you". Implicit within this is I desire the best for you and care when you are hurt.
If God says you have to repent of sin, and offer a sacrifice for the forgiveness of sins, that is what you have to do.
If Jesus is the ultimate sacrifice, then the sin is dealt with once for all. But this still means repentance is still required and everything else. It is why God put the temple there and made everything so set and concrete over 1,500 years.
It is not something minor it is the whole framework of redemption and sanctification. It is why Paul was still a pharisee after his conversion, it did not invalidate what He was in Israel, it fulfilled it.
I got that mostly from BenFTW first post in the below thread......I just "tuned" it up a bit....this will only make sense if one is "open" to change their religious upbringing beliefs....willing to give up their traditions of men.....other then that..it'll be all foolishness and "ungodly" to them...putting a knife to the throat of a "sacred cow" can be a dangerous business...lol
http://christianchat.com/bible-disc...ion-confession-1-john-1-9-sin-confession.html
Put simply if you love Jesus you will obey His commands. The obedience is because you are saved and transformed, empowered by the work He has done in your heart.
But the simple fact is that neither you nor I do..... even though we both want to, and try to.
But the simple fact is that neither you nor I do..... even though we both want to, and try to.
But the simple fact is that neither you nor I do..... even though we both want to, and try to.
A small point Willie-T. We know the words we share here but not the emotional life behind.
You declared you do not follow Jesus's commands. By Johns declaration you do not know Jesus then.
How seriously do you take Johns observation? Is there something you are missing?
Jesus says His way is not a burden. His commands are all about relationships with others and God. They are quite simple, and straight forward, yet you break them. But surely that means you are still in rebellion against the Lord.
Sin is the fruit of thoughts, aspirations, what you are and how you do things. But are these no go areas in your life to God?
Everytime you block His word in your life, you stop Him being able to change you. It is your choice, your submission.
I suspect you will not take kindly to my suggestion and your feeling will be how dare I say anything because .....
Now that is often the escape clause of the sin against the word of God.