Where does it say that God is patiently awaiting the "elect" to come to repentance? It's just like when Eve added a word to the commandment of God which he did not say: "ye shall not 'touch' it" . . . . God does deliver his people . . . the unjust that are reserved unto the day of judgment to be punished are those who do not come to repentance even up until the end - they will be condemned. Again, you add something that is not there "perpetual condemnation". I agree that Peter is giving the church peace against scoffers. It is a comfort to the church and to ALL that God is longsuffering and does not wish ANY to perish.
In order to be a member in the body of Christ, wouldn't one have to have already repented, turned from their evil ways and believed in the Lord Jesus Christ for the remission of their sins? And if this is true then why would God be waiting for the church to repent? (to me the elect are the church)
God already knows who are his. I think you would agree with that right? He is omniscient? It would be pointless for him to have patience toward people he knows will never come to him. Context shows that the beloved (that is the church, the bride, the elect) are being addressed.
So God foreknows ALL people . . . ? What do we do with this then . . . For whom he did foreknow, he also did predestinate to be conformed into the image of his dear Son. . .whom he did predestinate them he also called, them he also justified: and whom he justified, them he also glorified. . . . Oops - there's universalism lifting it's head again!
"It would be pointless for him to have patience toward people he knows will never come to him" . . . . exactly why man has free will to come to belief in his Son, Jesus Christ. Those that believe are his . . . You think maybe God is letting his church know because of the scoffers that come mocking the time that has lapsed and Christ hasn't returned yet - that time is nothing to him . . But beloved be not ignorant of this one thing . . . the Lord is not slack concerning his promise - what promise? since it goes into his longsuffering and not wanting any to perish but that all come to repentance - the promise of eternal life to those who believe . . . . the church already has that, the church has repented, the church is the elect.
We are just going to keep going in circles. The elect are the
beloved referred to at the start of the chapter. Every time
you is used after that, it refers back to
beloved. The beloved are also the elect. Here is a similar passage explaining that beloved are also the elect:
Romans 9
22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
“Those who were not my people I will call ‘
my people,’
and her who was not beloved I will call ‘
beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘
sons of the living God.’”
This chapter is undeniably about the elect. Also notice here that God is being patient for the sake of the elect (vessels of mercy) that he (God) prepared beforehand for glory to make known (to the vessels of mercy) the riches of his glory. Earlier on in the chapter:
10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that
God's purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”
2 Peter 3 in context:
2 Peter 3
3 This is now the second letter that I am writing
to you, beloved. In both of them I am stirring up
your sincere mind by way of reminder, 2 that
you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through
your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
8 But do not overlook this one fact,
beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient
toward you, not wishing that any
[refers back to you] should perish, but that all
[still referring back to you] should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
11 Since all these things are thus to be dissolved, what sort of people ought
you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
God is patiently waiting for the church (all of the church, even the unborn individuals) to come to repentance (all of them) not wishing that any of them (the church, future people as well) should perish but will come to repentance (the church, future people/members of the body).