Actually, John 3 has some meanings that simply do not carry through into English, and Nicodemus misinterpreted what Jesus was saying.
" Jesus answered him, “Truly, truly, I say to you, unless one is born again (a) he cannot see the kingdom of God.” John 3:3
"Do not marvel that I said to you, ‘You must be born [FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]again (a).’" John 3:7
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- John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
The word Jesus uses is [FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif][/FONT]
[FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]ἄνωθεν [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
or anothen, which means "again, or "from above." So when Jesus spoke in verse 3, he was obviously referring to being born from above. Born again, is definitely an option, but, in terms of spiritual birth, is it "again" or "from above??" Are we born from above, or "again?"
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The reason I think it means "from above," is found in Jesus' answer in verse 7. Jesus has to reduce the complexity of the miracle of spiritual birth down to the simple being born "again" in verses 4-6, and Nicodemus does not understand what Jesus just said in Greek. Jesus is very clear, in verses 4-6, what being born from above means.
"Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." John 3:4-6 ESV
Jesus first attempt to converse with Nicodemus, the Pharisee about spiritual birth, was to tell him, it comes from above, or from God. But Nicodemus wrongly takes that to mean, going back into his mother's womb, in which case, being born again, would be the right option.
So, Jesus then comes to Nicodemus' level, by saying, more or less "you want 'born again' well then, so be it." And the evangelical church has picked up Nicodemus error.
And, I might add, which is where I really come in, in this discussion, the error of the KJV, repeated over and over in many modern translations like ESV, which, I have it on authority, by my Greek professor, who was on the translation committeethat they were told repeatedly that they had to stick to the traditions of the KJV, making it only a modernized and erroneous KJV. Many other versions, NIV, HCSB, NASB also use this error in translating.
It is interesting to read this passage in NET, which is translated by some of the best Greek scholars in the world. I understand the annotated version has an explanation for every word choice, but I have been unable to buy a copy for anything that is not an outrageous price. Waiting for the second edition, I guess.
Anyway, please note the difference here, in the use of [FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif][/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]ἄνωθεν [/FONT][FONT=Helvetica Neue, Verdana, Helvetica, Arial, sans-serif]
in verses 3 and 7 is translated "from above" which is the correct choice. Jesus saying it properly, Nicodemus misinterpreting, Jesus correcting him and saying again, "from above," as in the spiritual rebirth, not born in fleshly bodies, again.
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"Jesus replied, “I tell you the solemn truth, unless a person is born from above, he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? He cannot enter his mother’s womb and be born a second time, can he?”
5 Jesus answered, “I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be amazed that I said to you, ‘You must all be born from above.’" John 3:3-7 NET.
Of course, I could give you errors in almost every line of the KJV, because once you understand Greek, (and Hebrew, though I think that is translated better!) you realize the KJV translators, besides using only 7 corrupted very late Greek manuscripts, also did not know Greek as well as an advanced student like me. Which is not to brag, but merely to show that a student today, has a lot more knowledge about Greek than a scholar did 400 years ago. Seriously, any Greek scholar who has studied at all, would not use the KJV for anything, except to show what a bad version it is.
Just to throw that into the mix, for all those who keep bringing up the KJV as somehow being God's choice for the "only" real English version when most people are clueless about the multitude of translational issues.
I totally believe in the inspiration of Scripture. That includes the fact that God has allowed the words of Job's friends to be written down, and so it can stand for all time as a witness to who God is, especially as revealed by God in the last chapters of the book, Job 38-42, including Job's speeches and what he was instructed to do, to repent of his sin.
God has given us his Word, so that we will be able to know his will for our lives, starting with justification, and moving forward from there. And certainly, the amazing plan of salvation laid out from Genesis to Revelation. And the missional aspect of salvation, which I rarely see expounded in ANY threads in the BDF.
I fear the people who do not believe in the inspiration of Scripture, probably don't believe God saves people, or even that people need to be saved. This attitude of Jesus being a wonderful teacher, as I pointed out to my hair stylist, is nonsense. CS Lewis summed it up by saying that if Jesus claimed to be the Son of God, he is either:
1. A liar
2. A lunatic
3. Really is God
You simply cannot have Jesus being a "good" teacher, and then having him tell stories about himself which are untrue, or the result of an unsound mind. Either he is who he says he is, or he is not a good teacher! Let alone the Saviour of the world!