Election is unconditional in the sense that God did not base His choice on His foreknowledge of whether certain people would choose to believe in Christ. If He had done so, it would be a denial of His grace, because then their salvation would be based on something which they did in and of themselves. But Scripture is clear that salvation is totally by God’s grace (unmerited favor; (Eph. 2:8-9); (Rom 9:11-18); (Rom. 11:5-6).
Also, if God’s choosing us were based on His foreknowledge that we would choose Him, then He really didn’t choose us at all. Rather, He only would have responded to our choosing Him by then choosing us. But this would make God’s plan of salvation depend on the choices of fallen sinners, rather than on His purpose and glory. It would be puzzling as to why Paul plainly states, “He chose us,” if in fact, it were the other way around.
Such reasoning fits with human logic, but not with the revealed Word of God. Jesus plainly stated (John 6:65), “no one can come to Me unless it has been granted him from the Father.” No one can means, no one is able. Clearly, the Father did not grant this to everyone, or Jesus’ statement would be needless. Jesus also said (Matt. 11:27), “no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.” Knowing the Father depends on the Son of God choosing to reveal Him to the individual, which He does not do for everyone. But, what are the very next words out of Jesus’ mouth? “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matt. 11:28). Jesus saw no contradiction between saying, “No one can know or come, unless I will it; therefore, come!” Neither should we! When Paul says, “God chose us,” we pervert Scripture if we twist it to mean, “We first chose God.”
Thus, He first loves us, and then we respond to His love by our will and subsequently, He then employs and empowers our will to live to the glory of the Father and Triune thru righteousness as our new Spiritual living.