[FONT=Times New Roman, serif]Rom 11:16-31, “Now if the first-fruit is set-apart, the lump is also. And if the root is set-apart, so are the branches. And if some of the branches were broken off, and you, being a wild olive tree, have been grafted in among them, and came to share the root and fatness of the olive tree, do not boast against the branches. And if you boast, remember: you do not bear the root, but the root bears you! You shall say then, “The branches were broken off that I might be grafted in.” Good! By unbelief they were broken off, and you stand by belief. Do not be arrogant, but fear. For if Yah did not spare the natural branches, He might not spare you either. See then the kindness and sharpness of Yah: on those who fell sharpness, but toward you kindness, if you continue in His kindness, otherwise you also shall be cut off. And they also, if they do not continue in unbelief, shall be grafted in, for Yah is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree, how much more shall these who are the natural branches, be grafted into their own olive tree? For I do not wish you to be ignorant of this secret, brothers, lest you should be wise in your own estimation, that hardening in part has come over Yisra’ĕl, until the completeness of the gentiles has come in. And so all Yisra’ĕl shall be saved, as it has been written, “The Deliverer shall come out of Tsiyon, and He shall turn away wickedness from Ya‛aqoḇ, and this is My covenant with them, when I take away their sins. Truly, as regards the Good News they are enemies for your sake, but concerning the choice they are beloved for the sake of the fathers. For the gifts and the calling of Yah are not to be repented of. For as you also at one time disobeyed Yah, but now have obtained compassion through their disobedience, so also these have now disobeyed, that through the compassion shown you they also might obtain compassion.”[/FONT]
[FONT=Times New Roman, serif]Numbers 15:15-16, “One law is for you of the assembly and for the stranger who sojourns with you – a law forever throughout your generations. As you are, so is the stranger before [/FONT][FONT=Times New Roman, serif]יהוה[/FONT][FONT=Times New Roman, serif]. One Torah and one right-ruling is for you and for the stranger who sojourns with you.”[/FONT]
[FONT=Times New Roman, serif]Exodus 12:47-49, “All the congregation of Israel shall keep it. And when a stranger shall sojourn with thee, and will keep the Passover to [/FONT][FONT=Times New Roman, serif]יהוה[/FONT][FONT=Times New Roman, serif], let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. One law shall be to him that is nativeborn, and unto the stranger that sojourns among you.”[/FONT]
[FONT=Times New Roman, serif]1 Corinthians 5:7-8, "Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us. So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth."[/FONT]
[FONT=Times New Roman, serif]Exodus 12:37-40, “And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. 38, And a *mixed multitude went up also with them; and flocks, and herds, even very much cattle. 39, And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual. 40, Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.”[/FONT]
[FONT=Times New Roman, serif]The words “*mixed multitude” are words:[/FONT]
[FONT=Times New Roman, serif]H6154 - [/FONT][FONT=Times New Roman, serif]עֶרֶב עֵרֶב [/FONT][FONT=Times New Roman, serif]- ‛êreb ‛ereb, ay'-reb, eh'-reb, The second form used in 1 Kings 10:15 with the article prefixed); from H6148; the web (or transverse threads of cloth); also a mixture, (or mongrel race):—Arabia, mingled people, mixed (multitude)[/FONT]