I appreciate your carefully constructed rebuttal of what I wrote. However, I think I might not have been clear enough about what I wrote.
I mean, I could never have saved myself by reaching out to God, and asking him to save me. I was just too wicked and evil to believe in Christ. I wanted my own will, my own wretched lifestyle.
I mean that I did not save myself by saying a sinner's prayer, by believing and then repenting. Instead, God saved me, based on his election, and certainly in spite of me!
Arminians believe we can choose. I did not choose! God chose me! As far as what Arminians believe, I'm just sharing what I was taught in church and meetings for the 15 years I attended Arminian churches. And if people don't believe that anymore, well I apologize. I just remember how many appeals from the pulpit I heard to "choose Jesus!" As if I had a choice!
God saved me! I didn't save myself. And my husband is still Arminian and he lives his life in fear, of doing something wrong, and losing his salvation. Like many others I know from those kinds of churches.
Again, I apologize if I was not clear. I barely know what a straw man is, let alone perpetuate or create one! LOL
Angela,
almost everything that is commonly said, in normal conversation, regarding the Calvinist/Arminian issue, is just thoroughly steeped in straw men... on both sides.
I certainly wasn't trying to accuse you of anything.
I just think both sides do a poor job of accurately assessing the other side.
I grew up being taught Calvinists were herectics of the absolute worst, and most damnable kind!
And now... I disagree with them a bit... but I quite like them.
: )
Alright, back to the discussion....
1. First of all, people who are not Calvinists aren't automatically Arminian, although that's the label Calvinist apply to anyone who isn't a Calvinist.
Most evangelicals, who are called "Arminian" by Calvinists, DO believe salvation is permanent and eternal, and kept entirely and only by God.
There are some churches which believe you can lose your salvation, but I don't think they are in the majority.
Also, please keep in mind, most evangelicals don't even know what an Arminian is... not until a Calvinist calls them by this name.
And at least 1/2 of what the Calvinist means by this term, is in most cases, incorrect.
(This isn't to say Calvinism is right or wrong... I'm just clearing up some labeling errors.)
2. However, the two camps do have some very major difference over a tiny handful of very small but important points.
ODDLY ENOUGH:
- Both camps believe God is at work in them PRIOR to salvation.
- Both camps believe no one can come to God unless he draws them.
- Both camps believe (for the most part) that salvation is permanent, and eternal, and kept only by God.
- Both camps believe they cannot, and do not, save themselves... despite accusations to the contrary.
So what are the actual differences?
There are a number of small, controversial, and hotly debated issues which are really pretty intricate and nuanced.
- One of the major issues is about the precise millisecond regeneration occurs.
Does regeneration occur a millisecond before accepting christ, or a millisecond after?
This is really the issue we're talking about.
It's pretty intricate, and pretty nuanced.
Here we can get into a long discussion about all the intricacies of prevenient grace.... but when it's all said and done, it's a pretty small and nuanced thing.
- There are some other issues, but the one above is probably the main one.
3. Now, I'm not about to ridicule my good Calvinist brothers because they believe regeneration occurs the millisecond before accepting Christ, and I believe it occurs the millisecond after.
I believe it's a serious theological issue.
I believe it should be studied, and it's a serious thing.
But when it comes to the saved brethren who are beloved of God... I am not personally going to cast any of them off over the disagreement of a millisecond.
: )
4. All of this said, I would still make the point that we should be careful of using personal subjective experiences to support controversial areas of theology.
Huh?
Like this:
A. If you say that you were wicked, and would never have chosen God, and he chose you, and moved in you, and called you to himself, and changed you so that you could accept Christ, and so you KNOW calvinism must be the correct view, well... we can't say you didn't experience this experience during conversion... but it's certainly very subjective.
B. Another Christian can say he was quietly reading the bible, and felt convicted of sin, and knelt down and CHOSE to give his life to christ... and that is his recollection of his own subjective experience.
The two conversion experiences, at least subjectively, were very different.
So do we want to use them as a basis for doctrine?
The subjective experience of your conversion is VERY important for witnessing and counseling.
The subjective experience of your conversion is VERY important for your own life, and spiritual growth.
However, it's probably not put to the best use as the source for intricate points of theology.
Since everyone's conversion experience is different... this just doesn't work reliably.
I like and respect Angela very much.
However, if this were a real debate, and I was an adversary... this would be a weak spot, where her argument could be attacked.
We need to be very cautious about bringing subjective experiences into debate...
even if they are completely valid in other domains.