...When the Christ was in the garden of Gethsamane, He prayed three times to let this cup pass from Him. What was in that cup that caused Him to pray three times to let it pass from Him, if it was His Father's will?
Jesus knew what he was about to go through. He knew he was about to be arrested, tortured, and crucified.
In the hand of the Lord is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.[Psalm 75:8] Our sins, and conversely His wrath, was in that cup. When the Christ drank of that most bitter cup, He knew that His Father would have to distance(turn His back on Him) Himself from His own Son. It was after He ingested this cup, He was then throttled and killed.
The Father never once turned his back on Jesus Christ. Jesus was quoting Ps 22, trying to get the people to understand that prophesy was being fulfilled before their eyes.
As it says God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.[2 Cor. 5:21] Notice, Paul said God made Him 'to be sin', not a symbol of sin, but sin itself.
Jesus did not become sin. Sin is disobedience. A person can be disobedient, but he cannot become disobedience.
The Greek is hamartia. It means "sin", but it can refer to "a sin offering." There are several places in the septuagint where hamartia is translated as "sin offering" (Exod. 29:14, 36; 30:10; Lev. 4:3, 8, 21, 24, 25).
When He ingested our sins
Where does the Bible say Jesus "injested our sins"?
our sins were imputed to Him, and He stood before God as a guilty sinner.
No, he did not. Jesus was without sin, and the Father knew it.
When He stood before God, God saw Him as if it were you or I. He treated His Son no differently.
Jesus was killed by people working for the devil, not by the Father (1 Cor 2:8; Acts 2:23).
That's because we can read He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?[Rom. 8:32] This shows God's justice in that even when His son stood in our place, God spared Him not.
God's justice required the sacrifice of a sinless man to pay for the sin and sins of man. The Father willingly allowed His Son to be that sacrifice.
Now, everything the Christ did, He did for His sheep. When He lived the sinless life, He lived it in their stead. When He died, He died in their place. When He rose from the grave, He rose for them so that they could live again, as Romans 4:25 says, He was delivered over to death for our sins and was raised to life for our justification. Everything the Christ is, His sheep are. God now sees His elect with the imputed righteousness of the Christ. He sees them as if they had lived the perfect life, as if they have never sinned. God sees us through His Son.
Agreed.
That's why I will defend Calvinism to my death.
While it may not be in this life, one day you will learn that Calvinism is not true.
Everything the Christ did, He did for His sheep. If He lived, died and rose for everybody w/o exception
He did:
1 John 2:
2) And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
then everybody w/o exception will be saved.
No, God requires a person to choose to believe.
You can not hold to a universal atonement and not be a universalist and remain consistent in your theology.
Once you understand that God requires people to believe on the work of Jesus Christ, you can.